Day 22: 40 Day Love Challenge

Day 22: I will make you my faithful bride. Then you will really know the Lord. (Hosea 2:20).

I will teach you in love the way of The Lord I will make you my bride and keep you as mine teaching you in God’s love the way of a bride

Hosea 2:20

New Living Translation

20 

I will be faithful to you and make you mine,

    and you will finally know me as the Lord.

I will respect you in all knowledge and will be loyal and devoted to you calling you my own and you will finally know me as the Lord

Hosea 2:20

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Hosea 2:19 Hosea 2:21

Hosea 2:20

I will even betroth thee unto me in faithfulness

Which lies in keeping the marriage contract inviolable; Christ will never suffer his faithfulness to fail, nor break his covenant; as he is faithful to his Father that appointed him, so he is, and will be, to his church and people, and to every believer, to whom he is espoused; and it is he that makes them faithful unto him, and gives them faith to believe in him, receive, embrace, own, and acknowledge him as their husband: and in this sense some understand it, rendering it, “in faith” {z}; so the Targum and others. This is the third time the word “betroth” is used, or this promise made; which, according to Jerome, refers to them espousing of the Jews in Abraham, at Mount Sinai, and in the times of Christ; and, according to Kimchi, to the three captivities of the Jews, in Egypt, in Babylon, and that in which they now are: and some Christian writers think the mystery of the Trinity is here pointed at; and the sense to be, that all the three divine Persons, Father, Son, and Spirit, would espouse them: but rather it is so often repeated to confirm it, and express the certainty of it, which might, on many accounts, seem a thing incredible. And thou shall know the Lord;

that the Messiah is Jehovah, and that he is their husband; they shall all know him, from the least to the greatest; they shall have a saving knowledge of him, which will issue in eternal life; they shall own him, and acknowledge him, serve and obey him, as their Lord, Head, and Husband, as well as love him, and believe in him. The Targum is,

“and ye shall know to fear before the Lord;”

see ( Jeremiah 31:34 ) . Let it be observed, here are no conditions throughout, it is only “I will”, and “thou shalt”.

FOOTNOTES:

F26 (hnwmab) “in fide”, V. L. &c.

Hosea 2:19 Hosea 2:21

Read Hosea 2:20

Verse 20

Hosea 2:20

I will even betroth thee unto Me in faithfulness; and thou shalt know the Lord.

The husband of the Church

I. The condescension of Christ in calling Himself the husband of His church. This appears if we consider that–

1. She is a debtor.

2. Deformed (Isaiah 1:6).

3. A prostitute (Jeremiah 3:1-2).

4. An enemy.

II. The properties of this relation.

1. Righteousness.

2. Judgment.

3. Loving-kindness.

4. Mercies.

5. For ever.

6. Faithfulness.

III. The experience she has of this relation. “Thou shalt know.” “Know” signifies–

1. To choose (Amos 3:2).

2. To delight in (Psalms 1:6).

3. To be familiar with (2 Samuel 3:25). (H. Foster.)

And thou shalt know the Lord.

Knowing Jehovah

We indeed see that we are in confusion as soon as we turn aside from the right and pure knowledge of God. Since then our salvation consists in the light of faith, our minds ought ever to be directed to God, that our union with Him, which He hath formed by the Gospel, may abide firm and permanent. But as this is not in the power or will of man, we draw this evident conclusion that God not only offers His grace in the outward preaching, but at the same time in the renewing of our hearts. It is necessary that God should work inwardly and efficaciously on our hearts, that His covenant may stand firm; nay, since the knowledge of Him is the special gift of the Spirit, we may with certainty conclude that what is said here refers not only to outward preaching, but that the grace of the Spirit is also joined, by which God renews us after His own image. The covenant of God can be strengthened and preserved only by the knowledge He conveys to us of Himself by the illumination of His Spirit. (John Calvin.)

Of the knowledge of God

There can be no cordial obedience to God by those who are ignorant of Him. Ignorance is not the mother of devotion, but the parent of superstition and idolatry. An unknown person cannot be truly and cordially loved.

I. Persons in a natural ann unregenerate state are destitute of Divine knowledge. (Acts 17:30.)

1. Sin has deprived us of communion with God, corrupted our nature, and darkened our understandings (Ephesians 4:18).

2. This ignorance is increased by a course of sinning.

3. There is many an affected ignorance which is very criminal. Men are unwilling to understand what they might. They love darkness rather than light.

4. Some are given up to judicial blindness and hardness of heart (Romans 1:28). Whilst men are in this state of darkness, they are ignorant–

II. In every regenerate person there is a knowledge of God and of Divine things. Observe–

1. The object of it–God.

III. The nature and properties of this knowledge.

1. It is practical. The mere theory of any science is of little avail.

2. It is of a soul-humbling nature. Other knowledge puffs up.

3. It is pleasant, savoury, and satisfying.

4. It is super-excellent.

5. It is but imperfect in this life, yet it is progressive. (T. Hannam.)

A sanctified knowledge of God

This passage teaches–

1. God is the undertaker for, and worker in His people of all that is required on their part for entering into, and keeping covenant with Him.

2. A right and sanctified knowledge of God is the root and companion of all sanctifying graces and covenant dispositions; therefore all are comprehended in this, to “know the Lord.” Faith gets that name, not only because of the certitude and evidence it brings with it, but because it is begotten by His Word, and by the knowledge of Him in it, and is cherished and confirmed by taking Him up still more, as He is revealed there. (George Hutcheson.)

“Thou shalt know the Lord”: the best knowledge

Luther described theology, the knowledge of God, as “the queen of the sciences.” And in comparison with it, all other knowledge is vain. “We have lost,” said Dr. Bennett, Bishop of Cloyne, to Dr. Parr, when announcing the death of John Cowper, brother of the poet, “the best classic and most liberal thinker in the university.” What said John Cowper himself in his dying hours? “I have laboured day and night to perfect myself in things of no profit. I have sacrificed myself to these pursuits, and am suffering the consequences of my mis-spent labour. I wanted to be highly applauded, and was flattered up to the height of my wishes. Now I must learn a new lesson.”

Do You Know Him?

Knowing Jesus starts by entering into a personal relationship with Him.

God, whose very nature is love, desires to have an intimate love relationship with His people. He wants us to experience the reality of His presence moment by moment in our lives: “I don’t want your sacrifices—I want your love; I don’t want your offerings—I want you to know me” (Hosea 6:6, TLB).

We begin to know and love God through personal revelation that comes to us by faith. This dawning of relationship takes place in our lives as we come to the light. Jesus is the Light. When we come to Him, we are enlightened. When we come to Him, we come to truth.

We come to know God. Jesus said, “If you had known Me, you would have known My Father also; from now on you know Him, and have seen Him” (John 14:7, NASB).

Knowing about Jesus is not Christianity. Christianity is knowing Jesus as Savior and Lord. It is knowing a fellowship with Him that results from the transforming work of the Spirit in the heart. It is heart knowledge, not head knowledge. It is possible to be a learned biblical scholar, skilled in theological debate, and still not be living in communion with Christ. God is not an idea to discuss. He is the reality we participate in.

We enter into the knowledge of God when we enter into the kingdom of God. Jesus tells us that without faith we cannot even see the Kingdom of God, much less enter it. “. . . unless one is born again, he cannot see the kingdom of God . . . unless one is born of water and the Spirit, he cannot enter into the kingdom of God” (John 3:3, 5, NASB).

I had been attending church for some time, participating in the rituals and routines of church life. Though I experienced no real fulfillment, I believed that this must be what it meant to be a Christian. If I was lacking in inner joy, I thought that was because I needed to work harder at it. Then one day, walking into the adult Sunday School class, my eyes became fixed on these words the teacher had written in bold letters on the chalkboard: CHRISTIANITY IS A PERSONAL RELATIONSHIP WITH JESUS CHRIST.

These simple, straightforward words impacted me like dawn breaking after a long, dark night.

I saw that I had been “playing church,” I had been involved with externals while Christianity is a matter of internals. I had been substituting ritual for relationship. I had no personal knowledge of God, no soul attachment to Him.

Soon after reading the message on the chalkboard, I reached out to Jesus in faith. He took my hand and guided my steps into the Kingdom. In the awe and beauty of that moment I came to know God. Thereafter, life, both in the church and out in the world, took on fresh vibrance and rich meaning, for it was new life—life lived in the personal, vital awareness of God.

Jesus issues an invitation to all the world: “Come to the light. Enter the knowledge. Cross over into the Kingdom. Abide in Me.” A wondrous thing happens when we accept Jesus’ invitation and open our lives to His touch. A miracle occurs. We are given a new heart that loves God; a new spirit that communes with God; and a renewed mind that is open and receptive to spiritual truth—a mind eager to learn from the counsel of wise Christians, and a mind that delights in studying the Scriptures. Mysteriously, Jesus Himself, within us, is our Teacher, Counselor, and Guide.

As we learn to recognize His voice and listen to Him we are freed from self-centeredness and conformity to the world. We are transformed. Christ becomes the center of life and life is flooded with hope and gladness. “And do not be conformed to this world, but be transformed by the renewing of your mind, that you may prove what the will of God is, that which is good and acceptable and perfect” (Rom. 12:2, NASB).

The words “to know” as used in the Bible mean far more than “to be acquainted with.”

Biblically “to know” also signifies the intimate union between husband and wife, the two who are made one. God has chosen to use the illustration of marriage to describe the love relationship between Himself and His people. “Yes, I will betroth you to Me in righteousness and in justice, in lovingkindness and in compassion, And I will betroth you to Me in faithfulness. Then you will know the Lord” (Hosea 2:19-20, NASB).

In the New Testament, the Church is referred to as “the Bride of Christ.” The Bride-Bridegroom relationship is one of love, fulfillment, intimacy, and joy. It is also a relationship wherein each participant lays down his own separate life for the other. Jesus gave His life for His Bride, the Church. “. . . Christ also loved the church and gave Himself up for her” (Eph. 5:25, NASB).

As the Bride, our entry into personal union with Christ also involves laying down our lives for Him. “I have been crucified with Christ; and it is no longer I who live, but Christ lives in me; and the life which I now live in the flesh I live by faith in the Son of God, who loved me and gave Himself up for me” (Gal. 2:20, NASB).

To know Christ speaks of the mystery of divine union with Him, of the reception of Christ into the heart.

There is no greater joy than to be aware that He who is pure love is present within us.

As the light of His love enlightens the eyes of our heart, we become more lovely, loving God more and reaching out to others in love. As William Penn said, “Love is above all; and when it prevails in us all, we shall all be lovely and in love with God and one with another.”

Valkyrie Murphy was a free-lance writer and member of the Bend, Oregon Church of the Nazarene.

Originally published in the Herald of Holiness, February 15th, 1983.

Holiness Today, Jan/Feb 2019

Live Wisely Even Before The Non Believers

VERSE OF THE DAY

Colossians 4:5-6 (New Living Translation)

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Live wisely among those who are not believers, and make the most of every opportunity. Let your conversation be gracious and attractive so that you will have the right response for everyone.

Live as you would within the presence of Christ live according to the biblical law of God’s rule even amongst the unsettled and non believers make the most of your opportunities and do as best let the behavior of your soul be the light for all others so that you response is great for all

What Does Colossians 4:5 Mean? ►

Conduct yourselves with wisdom toward outsiders, making the most of the opportunity.

Colossians 4:5(NASB)

Verse Thoughts

Paul equips the saints to recognise false teaching and doctrines of demons by teaching the truth of the Gospel of God to the saints. He teaches of the exaltation and perfection of Christ, the deity and the sufficiency of Christ and the wisdom and glory of Christ. He teaches of our reconciliation by Christ, and our membership in the Body of Christ – and He details the importance of a believe’s prayer life and testimony for the Lord.

And Paul further teaches believers how to live godly lives, as is fitting for those that are saved by grace through faith in Christ’s sacrificial death and His glorious resurrection. We are to clothe ourselves with virtue and grace. We are to seek spiritual values and not seek after worldly trifles. We are to perfect our private, public, personal and prayer life, with joyful praise and grateful thanks – and we are to conduct ourselves with wisdom toward outsiders, making the most of the opportunities that we have.

Our life is to be the same in public as it is in private. We should not lower the godly standards that He expects from His children when we are in the company of those that do not believe – for although we are in the world, we are not part of the world – we are bought with a price, the precious blood of the Lord Jesus Christ, and have been made ministers of reconciliation.

Our behaviour should not be compromised when walking in the company of others, in our everyday lives.. and our desire and delight should be to share the good news of the gospel of grace, with all who cross our path.. but it should be done with clarity and. simplicity. As Christians we are called to conduct ourselves in godly wisdom, which is given us from above and to behave in a manner that is fitting for a child of God.

Let us remember that today is the day of salvation for many, and that we need to co

Source: https://dailyverse.knowing-jesus.com/colossians-4-5

What Does Colossians 4:6 Mean? ►

Let your speech always be gracious, seasoned with salt, so that you may know how you ought to answer everyone.

Colossians 4:6(ISV)

Verse Thoughts

It was the Lord Jesus about Whom it was said, no man ever spoke like this man and it was the Lord Jesus who spoke in spirit and truth. Jesus only said what He heard the Father say and He only did as the Spirit of God instructed Him.

Some people think this showed that Christ was less than God. NEVER! He is co-equal with the Father and in every respect, but while on earth the Lord Jesus subjected Himself to the will of the Father. He did this to demonstrate that a man that who is subject to the Holy Spirit will walk and talk in accordance to the will of God.

The words of Christ were gracious and seasoned with salt. He spoke the truth in love but did not compromise His speech or language. Like Christ our speech should always be gracious and seasoned with salt.

Words that come out from our mouth have their source in the thoughts of our hearts. When our heart is properly focused on the Lord, in fellowship with the Father, and being led by the Spirit, our words will be gracious and seasoned with salt. The will be gracious words but truthful words. They will not be designed to embarrass or hurt, ridicule or humiliate others but will speak the truth in love.

We can never learn how to speak as unto the Lord by a 12-step programme designed by man; train ourselves to always say the right thing; try to copy the words that other people speak, or even parrot the words of the Lord Jesus Himself. But a life that is lived seeking the Lord with all their heart – a life that is submitted to the leading of the Holy Spirit– a life lived with ears open to hear His Word and eyes open to see His truth will be a life that speaks the truth in love – with gracious speech and are seasoned with salt.

Source: https://dailyverse.knowing-jesus.com/colossians-4-6

Representing Christ and the Stewardship of Time (Colossians 4:5)

by endofthematterupdated on August 26, 2018

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Colossians 4:5 “Walk in wisdom toward outsiders, making the best use of the time.”

How are we to represent Christ every single day of our lives? Colossians 4:5 answers this question for us. We are to walk in wisdom toward outsiders, making the best use of our time. If you look at the mission of Christ and what Jesus commanded His disciples, you can very easily conclude that His mission was toward others. As a child of God, this must be the same for you and me. Every person who is now part of the body of Christ and who are born in Him are to “shine the light” of Jesus Christ. Matthew 5:16 says “In the same way, let your light shine before others, so that they may see your good works and give glory to your father in heaven.”

Many of us know that the world watches Christians very closely, and that they hold us to a high standard. Any failure in us is magnified and used to bring accusation. Well, according to Matthew 5:16, it tells us that this is actually Christ’s intention; that people recognize who we are by our actions. It must point to Christ. Christians are the only Bible a majority of the people ever look at. We don’t always need a running commentary to explain ourselves, rather it should be lived out and read by others. We are the doorkeepers to the way of life, not to block the way of others getting in. 1 Thessalonians 4:11 says “and to aspire to live quietly, and to mind your own affairs, and to work with your hands, as we instructed you, so that you may walk properly before outsiders and be dependent on no one.”

So, what does walking wisely toward others look like? We often declare to the unconverted and for that matter to those of the faith as well, declaring great hope and joy in your relationship with the Lord Jesus Christ that even under trials you are at peace and cheerful. When such a situation arrives in your life, do you fret under these circumstances? When we talk about patience, do you fret under the first provocation? We praise and worship God through prayer meetings and Sunday services declaring the need for holiness and glorifying God, but when you are out and about, the thoughts of your heart and the words of your mouth do not match what you declare? Many people turn away from Christ because of the inconsistency of Christians not practicing what they preach.

Instead you are to live a noble, godly life on the inside and the outside, this will be the most convincing of all sermons. The other way some try to win people to the kingdom is to become like the world and trying to win outsiders by compromising with them. People of this world do not expect us to live as they do, in fact this is the very reason they do not come to Christ. When we surrender our principles, the world notices and we are no different. Jesus says in John 17:16 “They are not of the world, just as I am not of the world.” To draw people out of the pit of despair and death in sin, we must first have a firm, strong foothold in the Lord Jesus Christ or else the world will draw us in. The one who walks closest to Christ will be used most powerfully as a tool to draw people to God. That is why the Bible says in 1 Timothy 3:7 (in relation to overseers but also to be applied to every Christians life) saying “Moreover, he must be well thought of by outsiders, so that he may not fall into disgrace, into a snare of the devil.”

So walk in a manner worthy of your calling, as the word says in 1 John 2:6 “Those who say they live in God should live their lives as Jesus did. (NLT)” Know that the devil wants to keep outsiders from the gospel. Don’t be a tool for the devil by bringing reproach on the church’s message. Don’t be a fool for Christ, but a powerful tool that proclaims His name that many will give glory to your Father in heaven. Amen.

Now, how about your time. Are you making best use of your time? The word of God often shows us the importance of time while we are on this earth. Often times we read through scriptures various passages such as, “The day of salvation”, “the acceptable year of the Lord”, “an appointed time” etc. So, I want you to realize that this is the season and time for the work of the Lord to be done. Today is the the day, don’t leave it for tomorrow. Our master may return at any time and we need to be found working and not sleeping. Who knows what a day may bring forth. Are you to be found ready when the time comes? This time and the day of salvation is limited, use it wisely. Time passes away quickly and the little we have on hand is all that we have. Take time to reflect back on the time that you have already had in the past and you will soon realize that a large portion of our time has been lost.

When you were a child, much of it was possibly wasted in laziness, idleness and slothfulness. As you mature and grow older, much of your time is lost in pursuit of shadows. Some people misspend time because they have no proper object to engage their attention, others are quite at a loss what to make of themselves. Other loose time in delaying themselves and expecting what will never come. Learn from your past and move forward. Proverbs 15:21 says “Folly is a joy to him who lacks sense, but a man of understanding walks straight ahead”. Now is the time for change. Start walking.

Take this time to reflect upon yourself and redeem your time. Do not misspend your time any longer, treasure the scraps of time that you have left. Now is the time, today is the day to use time rightly. Use your time now while it is yours. The past is only a memory and the future is an undivided inheritance, so this present time is the only moment that can be used. As you use wisdom in employing you time wisely it is also important to avoid the extremes of either overworking yourself, leading to burnout or on the other hand no work at all.

In conclusion, seek out time and do not merely wait for it. Use your time to benefit others in order that you represent Christ by being a shining light in this dark world. Be more faithful of the present time, “the now”, “the today”; because so much of the past has already gone to waste and the future is yet to come. Finally, daily examine your use of your time and if you are walking wisely toward outsiders? Determine if you are glorifying God in the way you represent Christ through your daily living and through the time you spend for God and in teaching, preaching, exhorting and reproving other. Go forth and be a shining light for Christ. Amen.

Colossians 4:5-6 Commentary

Colossians 4 Resources

Updated: Mon, 02/03/2020 – 07:54 By admin

CHRIST IS ALL IN ALL

Click chart to enlarge

Charts from Jensen’s Survey of the NT – used by permission

Colossians Overview – Click Chart on right side

Christ

Preeminent in All Things

Supreme Lord – Sufficient Savior

Colossians 1

Colossians 2

Colossians 3

Colossians 4

Supremacy of

Christ

Submission to

Christ

Doctrinal

and Corrective

Practical

and Reassuring

What Christ

Did For Us

What Christ

Does Through Us

Christ

Our Lord

Christ

Our Life

Christ

our Love

Christ the

Head of the Body

Christ the Lord

of the Universe

Christ the

Head of the Home

Instruction

Warnings

Exhortations

Reminders

Reconciliation

Creation

Submission

Conversation

His Person

and Word

His Peace

and Presence

What does Colossians 4:5 mean?

Part of proclaiming the gospel and making it clear (Colossians 4:3–4) is found in the believer’s actions toward unbelievers. Two important principles are presented here. First, wisdom or discernment should be used regarding our actions—our “walk”—toward unbelievers. What we do and what we say must be consistent, over time, and with each other, in order to clearly present the message of Jesus.

Second, we are to make effective use of our time. Some translations interpret this phrase as “making the most of every opportunity.” Every moment of life is important and should be maximized in service to Christ. More than most, Paul was acutely aware of this, having been beaten, imprisoned, and shipwrecked over the course of his ministry. This perspective inspired Paul to boldly share faith in Jesus with unbelievers.

This is a fundamental part of the gospel message: time is short. Whether by accident, nature, or the return of Christ, each person can be face-to-face with God at any moment. Believers should be motivated by the knowledge that the people around us will die apart from Christ unless they hear and receive the gospel.

Context Summary

Colossians 4:2–6 completes the main substance of Paul’s letter. This passage starts with a request for personal prayer, then transitions into a command regarding how Christians speak. Paul uses the metaphor of salt. Salt, in Paul’s day, was valuable enough to be used as money, and was treasured for its ability to preserve and flavor foods. In the same way, a Christian’s speech should be helpful and valuable, ”flavored” differently from the speech of non-believers, and preserving the message of Christ.

Chapter Summary

The first verse of chapter 4 is actually the last thought from Paul’s prior comments about bondservants and masters. After this, Paul gives the Christian perspective on conversation. The way believers speak has a large impact on the effectiveness of our message. Paul then ends his letter with news and messages between various Christian ministers. Among these are names which Paul mentions again in other letters, such as Tychicus, Epaphras, Archippus, and Onesimus

Showing the Gospel – Together! Colossians 4:2-6

How many of you came to a saving faith in Jesus Christ without the aid of any other? I would argue that none of you did. But let’s suppose for the sake of argument that once upon a time, while staying in a hotel, you came across a Bible in the nightstand beside your bed. When you opened it you found the Roman Road printed on the inside cover. The Roman Road outlines the good news of salvation using verses taken entirely from Paul’s letter to the Romans.

Shutting off the TV, you read Romans 3:23, “…all have sinned and fall short of the glory of God,” and realized for the first time that you were a sinner. Next, you read Romans 6:23, which says, “…the wages of sin is death,” and realized then and there that death would be the penalty for your sin. But then you read the rest of that verse which says, “…the free gift of God is eternal life in Christ Jesus our Lord,” and realized that Jesus came to deal with death by offering you the gift of everlasting life. Next you read Romans 5:8, “God demonstrated his love for us in that, while we were yet sinners, Christ died for us,” and you realized that Christ died in your place, for your sin, as your substitute, paying the penalty for your transgression. After that you read Romans 10:9, “…if you confess with your lips that Jesus is Lord and believe in your heart that God raised him from the dead, you will be saved.”

And in that moment, something stirred in your heart. You believed what you read and prayed the simple sinner’s prayer printed in the Bible: “Lord Jesus, I believe I’m a sinner who deserves to die an eternal death; but I believe you paid the price for my sin when you died in my place. And because of the resurrection, I believe you live to give me the gift of everlasting life. I’m sorry for my sin. I receive you as my Savior and will serve you as my Lord. Save me now and give me the gift of life eternal. Amen.”

Then and there, in that hotel room, you came to a saving faith in Jesus Christ without the aid of any other. Right? Not quite. The Apostle Paul was with you in that room. After all, he wrote the book of Romans. The Roman Christians were with you too. They cherished Paul’s letter and passed it down from one generation to the next. The early Church was by your side. She received the book of Romans, recognized its divine inspiration, and included it in the Bible we have today. John Wycliffe was near at hand. He was the first person to translate the Bible into English. Some unknown Christian was with you too. He or she put that Bible in your room and said a prayer that you would meet Jesus by reading its pages.

You see, you didn’t come to faith all by yourself without the aid of any other. In fact, none of us does. All of us come to Christ through the influence of others who share the gospel with us, pointing us to Jesus Christ. And that’s why we have an obligation to share the gospel, too. In the words of our Protestant purpose statement, “We are

embraced by God’s grace and live for his glory; growing in Christ, going in service, and showing the gospel – together!”

But how do we show the gospel in a military setting? Generally speaking, we are free to express our faith so long as we don’t undermine military readiness, unit cohesion, or good order and discipline. But how do we do that? How do we show the gospel in a way that doesn’t undermine readiness, cohesion, good order, or discipline?

I believe Paul points the way in Colossians 4:2-6. In this particular passage, he tells us how to share our faith in a military setting. You see, Paul wrote this passage while guarded by Roman soldiers in a Roman prison. In Colossians 4:3 Paul mentions his imprisonment and in Colossians 4:18 he says, “Remember my chains.” Nevertheless, despite his imprisonment, he shared the gospel with great success, showing the gospel to the soldiers who held him. In fact, he wrote the following about his imprisonment and sent it to the church at Philippi: “…what has happened to me has actually helped to spread the gospel, (Paul wrote), so that it has become known throughout the whole imperial guard and to everyone else that my imprisonment is for Christ.” (Ph. 1:12-13)

Yes, Paul knew how to show the gospel in a military setting. So what can we learn from him about showing the gospel in our own setting? Well, in Colossians 4:2-6, Paul lays down three important principles for showing or sharing the gospel. First, he says we should talk to God before we talk to others. Second, he says we should walk the walk before we talk the talk. Third, he says we should spread the word before our lips fall forever silent.

First, if we want to show the gospel in this or any setting, we should speak to God before we speak to others. In Colossians 4:2-4, Paul says, “Devote yourselves to prayer, keeping alert in it with thanksgiving. At the same time pray for us as well that God will open to us a door for the word, that we may declare the mystery of Christ, for which I am in prison, so that I may reveal it clearly, as I should.”

My friends, prayer is essential for success in sharing or showing the gospel. It’s essential because two important things happen when we pray. First, God prepares us to show the gospel and then God prepares others to receive it. Yes, as we pray, God prepares us to show the gospel. You see, when we pray, Christ rubs off on us and people are drawn to Christ through us because they see Christ in us!

It’s a little like this. Have you ever spent time with someone then walked away with their fragrance lingering on you? Perhaps it was their perfume. Perhaps it was their cologne. Perhaps it was the scent of their tobacco. My father smoked a pipe when I was young and to this day there’s a vanilla flavored tobacco scent that always makes me think of him.

Well the same thing happens to us whenever we pray. We come away from prayer covered with the fragrance of Jesus Christ. This is how Paul puts it in 2 Corinthians

2:14-16: “…thanks be to God, who in Christ always leads us in triumphal procession, and through us spreads in every place the fragrance that comes from knowing him. For we are the aroma of Christ to God among those who are being saved and among those who are perishing; to the one (we are) a fragrance from death to death (those are the ones who don’t like the aroma of Christ; and, as a consequence, turn away from him and die in their sin), (but) to the other (we are) a fragrance from life to life (those are the ones that are drawn to eternal life by the aroma of Christ that lingers on us).

So in prayer, God prepares us to show the gospel. And through prayer, God prepares others to receive it. That’s why Paul asked the Colossians to pray for him and his companions. In Colossians 4:3 Paul says, “pray for us as well that God will open to us a door for the word, that we may declare the mystery of Christ, for which I am in prison, so that I may reveal it clearly, as I should.” (Col 4:3) Yes, our prayers open a door for the word and prepare others to receive the message of Jesus.

You see, Jesus said, “No one can come to me unless drawn by the Father who sent me.” (Jn. 6:44) If the Father isn’t drawing a person to Christ then nothing we say will draw him. But if the Father is drawing a person to Christ, then we don’t have to be a Billy Graham to persuade him. All we need to do is show him the gospel and he will come. And prayer is how we participate in the preparation of his heart. Through prayer we ask God for an open door into his heart and for an open opportunity to reveal the message clearly.

So if we want to show the gospel in this or in any setting then we need to talk to God before we talk to others. Next, we need to walk the walk before we talk the talk. You see there’s nothing worse than a person who talks a lot about Christ but lives a life that’s an embarrassment to Christ.

I remember one officer who was the most vocally religious of any officer I ever met. He was always talking about Jesus. But he was prone to public fits of rage where he would curse in the vilest of fashion, often screaming as he did so. By his very behavior he completely discredited the faith he so vocally professed and seriously undermined the witness of every Christian in that command.

That’s why Paul says, “Conduct yourselves wisely toward outsiders.” (Col. 4:5) Or as some translations have it: “Walk in wisdom toward those who are outside.” Yes, we need to walk the walk before we talk the talk. We need to live lives that show Christ. We may not be perfect this side of heaven, but Christ needs to be seen in us and his fragrance needs to be on us.

Yes, we need to walk the walk before we talk the talk. Titus 2:7-8 says, “Show yourself in all respects a model of good works, and in your teaching show integrity, gravity, and sound speech that cannot be censured; then any opponent will be put to shame, having nothing evil to say of us.” In a similar way, Peter reinforces this principle when he

writes: “Beloved, I urge you as aliens and exiles to abstain from the desires of the flesh that wage war against the soul. Conduct yourselves honorably among the Gentiles, so that, though they malign you as evildoers, they may see your honorable deeds and glorify God when he comes to judge.” (1 Pe. 2:11-12) That’s just Peter’s way of telling us to walk the walk before we talk the talk!

Yes, if we want to show the gospel in this or in any setting then we need to talk to God before we talk to anyone; we need to walk the walk before we talk the talk; and finally, we need to spread the word before our lips fall forever silent. You see, life is short. We mustn’t waste it. We only have a few short days to show the gospel to our generation. We must seize the day before it slips away. That’s why Paul says, “Conduct yourselves wisely toward outsiders, making the most of the time.” (Col. 4:5)

The phrase, “making the most of the time” is probably better translated as “redeeming or buying up every opportunity.” The original Greek paints an interesting picture. It’s the picture of someone buying something quickly before it slips away. You’ve had the experience of finding a great deal on something at the store and buying it quickly before someone else does or before the sale expires. I have vivid memories of going to Walmart at zero dark thirty on a Black Friday to purchase a game system that was on sale. I nearly ran to the back of the store, weaving in and out of an enormous crowd, grabbed the system, tucked it under my arm like a football, hustled through checkout, and rushed home with the score! Frightening! I’ll never do that again! But I didn’t want to let a great deal slip away. So I seized the day. I redeemed the time. I made the most of the opportunity before it was forever gone.

That’s what Paul is telling us here. We need to spread the word before our lips fall forever silent. Life is short. We mustn’t waste it. We only have a few short days to show the gospel to our own generation. And part of the process of showing the gospel is sharing the gospel message. It’s not enough to walk the walk. We have to talk the talk! That’s why Paul says, “Conduct yourselves wisely toward outsiders, making the most of the time. Let your speech always be gracious, seasoned with salt, so that you may know how you ought to answer everyone.” (Col. 4:5-6)

You see, your life can support or undermine your message but it’s the message of Christ’s life and not the example of your life that brings people to a saving faith in Jesus Christ. Romans 10:17 says, “…faith comes from what is heard, and what is heard comes through the word of Christ.” So we must tell people about Christ and share his words with them so they can put their faith in him and receive salvation from him.

And if we walk the walk before we talk the talk then there will be ample opportunity to tell others about Jesus because they will be asking us about the differences they see in us. That’s why Paul says, “Let your speech always be gracious, seasoned with salt, so that you may know how you ought to answer everyone.” (Col. 4:6) If you’re walking the walk, then you’ll get questions like these:

 Why do you go to church so often?

 I saw you praying before your meal. Why do you do that?

 You sure read the Bible a lot. What does it have to say?

 Why do you give so much money to Christian causes?

 Why do you volunteer at the local mission?

 Why do you teach Sunday School?

 Why do you sing in the Chapel choir?

 Why don’t you drink as much as the rest of us do when we go out on liberty?

 Why won’t you go to that movie with us? It may be dirty but it’s not that bad.

The questions will be endless and the opportunities limitless. Does that mean we can only share our faith if people ask about it? Not really. Anytime anyone shares their opinion on a matter then we are free to share our faith-informed views so long as we do so in a way that doesn’t undermine military readiness, unit cohesion, good order, or discipline. Peer-to-peer sharing is almost always acceptable.

Senior-subordinate sharing is a bit more complex. As the senior in a military environment, you must safeguard everyone’s right to exercise their own religion. Although you are free to exercise your own faith you must do so in a way that doesn’t prefer your religion over other religions or over no religion at all. And you must be scrupulous to evaluate your subordinates strictly on their performance and not their religious preference. That said, you can always walk the walk, set the example, answer questions, share with peers, and, where appropriate, describe to subordinates how your own faith has helped you in life and leadership.

And how do you do that? How do you share the message? How do you talk the talk? Well Paul tells us right here. He says, “Let your speech always be gracious, seasoned with salt.” As used here, salt probably refers to the way it adds flavor to food, making it more palatable. When we share our faith, we need to do so in a way that is pleasing and palatable. People may be offended by the message of Jesus Christ. They may not want to be told that all have sinned and come short of the glory of God. They may not want to be told that the wages of sin is death and eternal life is only found through faith in Jesus Christ. They may be offended by his ethical instruction because it often runs against the mores of our current culture. Yes, they may be offended by the message of Jesus. But they shouldn’t be offended by the way we present it. We should present it in a pleasing and palatable way…always gracious and seasoned with salt.

In the end, whenever we share our faith, we should make sure we treat everyone with dignity and respect – especially those who differ with us on religious grounds. In the words of 1 Peter 3:15, “Always be prepared to give an answer to everyone who asks you to give the reason for the hope that you have. But do this with gentleness and respect.” (NIV)

The other day a television commentator was talking about atheists. He said, “Atheists are upset because Christians have religious holidays and atheists don’t. Well let’s give them a holiday. I suggest April 1st!” He thought that was funny and the crowd roared with their approval. But that kind of speech is not gracious. It’s not seasoned with salt. It isn’t gentle and it doesn’t treat others with dignity and respect. May God help us to do better!

Friends, according to our new Protestant purpose statement, “We are embraced by God’s grace and live for his glory; growing in Christ, going in service, and showing the gospel – together!” May God help us to show the gospel more effectively by talking to God before we talk to others; by walking the walk before we talk the talk; and by spreading the word before our lips fall forever silent. Amen.

*A Promise*~I Will Hear From Heaven And Will Forgive Their Sins And Restore Their Land

VERSE OF THE DAY

2 Chronicles 7:14 (New Living Translation)

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Then if my people who are called by my name will humble themselves and pray and seek my face and turn from their wicked ways, I will hear from heaven and will forgive their sins and restore their land.

If Believers and non believers the same who are called by my name Jesus the son of God shall humble themselves in repentance and pray if they shall seek my face and remove the sin in their lives turning from their wicked ways I will claim message from God in the kingdom of heaven and will forgive their wickedness and sins and restore and rebuild their land.

Originally published July 3, 2015

Is 2 Chronicles 7:14 God’s Promise to American Christians Today?

Is 2 Chronicles 7:14 God’s promise to American Christians today?

“if my people who are called by my name humble themselves, and pray and seek my face and turn from their wicked ways, then I will hear from heaven and will forgive their sin and heal their land.”
2 Chronicles 7:14

This verse is often quoted as a call to prayer and revival for American Christians, suggesting that if we pray, repent, and humble ourselves, God will turn America around and make it “one nation under God” again. Since it’s 4th of July week, you’ve probably been seeing this verse in your news feeds, but is it really a promise to us today about America?

Not this particular verse, no. Here’s why:

1. This verse is only part of a sentence (you can tell by the way it starts with a lowercase letter). In order to rightly handle God’s word (2 Timothy 2:15), it’s imperative that we consider a verse’s immediate context as well as the way it fits in with the big picture of the entire Bible. Even adding just verses 13 and 15 shows us that this verse was written about Old Testament Israel, not America. Reading all of chapter 7 sheds even more light on this verse, and if we throw in chapter 6, especially 6:26-31, we can clearly see that 7:14 is part of God’s specific answer to Solomon’s prayer at the dedication of the temple.

2. There are no supporting Scriptures in the New Testament (remember, Believers are in the church era under the new covenant of grace) that imply that if Christians humble themselves and repent that God will give them a nation governed by biblical laws and leaders and that we will have a society that behaves itself, morally. In fact, in the New Testament, in the early church, we see the exact opposite. The more the church prayed, humbled itself, and spread the gospel, the more Rome persecuted Christians. And yet, we never hear of them claiming 2 Chronicles 7:14 as God’s promise to them that He would turn things around if they would only humble themselves and seek His face more. The New Testament, even Jesus Himself, says that we will be persecuted for godly living (John 15:20, Matthew 10:22, 2 Timothy 3:12-13).

3. We can’t claim the promise without claiming the punishment. Look again at verse 13. It specifies that the agricultural hardships of drought, locust infestation, and pestilence are the ones that God promises to heal. It is a promise of literal healing of the land so that crops will grow unharmed, game will be plentiful, and people will be able to eat, not a promise of a metaphorical “healing” of a nation’s immorality.

If we claim that this “healing of the land” applies to us today, then we also have to claim that God will punish our disobedience with those very things He promises to heal (drought, locusts, and pestilence), because that’s what these verses are talking about.

4. The reason this passage sounds like it applies to us is because there are some principles in this verse that do apply to us. How do we know? Because they are supported by other clear and direct Scriptures:

Are we God’s people who are called by His name”? Yes (Acts 11:26)

Should we humble ourselves? Yes (1 Peter 5:6)

Should we pray and seek God’s face? Yes (1 Thessalonians 5:17)

Should we turn from any wicked ways we practice? Yes (Acts 3:19)

Will God hear from Heaven if we do these things? Yes (1 John 5:14-15)

Does God promise to heal our land of bad morals or the agricultural problems He has punished our disobedience with if we do these things? No.

Asking God to fulfill His promises and thanking Him for those already fulfilled is a wonderful and worshipful way to pray. But, if we truly want to pray “in the name of Jesus” and pray rightly for God’s will to be done, we must use wisdom, discernment, and the tools God has given us to discover exactly what He has promised us.

For further reading:

Properly Praying the Promises by Michelle Lesley

What is the meaning of 2 Chronicles 7:14? at Got Questions?

The Most Shared Verses in Their Context (2 Chronicles 7:14) at Borrowed Light


2 Chronicles 7:14

If my people, which are called by my name, shall humble themselves, and pray, and seek my face, and turn from their wicked ways; then will I hear from heaven, and will forgive their sin, and will heal their land.

2 Chronicles 7:14. If my people shall humble themselves, and pray, &c. — Thus national repentance and reformation are required. God expects, that if his people, who are called by his name, have dishonoured his name by their iniquity, they should honour it by accepting the punishment of their iniquity. They must humble themselves under his hand, must pray for the removal of the judgment, must seek his face and favour: and yet all this will not be sufficient, unless they turn from their wicked ways, and return to him from whom they have revolted. National mercy is then promised, Then will I hear from heaven, &c. — God will first forgive their sin, which brought the judgment upon them, and then will heal their land, and redress their grievances.

What Does 1 Chronicles 7:14 Mean? ►

The sons of Manasseh were Asriel, whom his Aramean concubine bore; she bore Machir the father of Gilead.

1 Chronicles 7:14(NASB)

Verse Thoughts

As Church-age believers we have the incredible privilege of access to the throne of grace for mercy to find help in time of need. Prayer for ourselves, our families, our leaders and nation.. and intercession for the lost is important – but it is also vital to understand the Bible in its correct historical context. And this verse is often quoted outside its true Biblical setting.

These were words spoken by the great king Solomon who built a magnificent Temple for Lord.. and in the company of God’s chosen people-Israel, he prayed that God would be faithful to keep the unconditional covenant that He made with his father, king David. God honoured his prayer and accepted the sacrifices that king Solomon offered.. fire came down from heaven and consumed the offerings, and the glory of the Lord filled the Temple.

But Solomon had failed to reference the conditional covenant that God had made with Israel at Sinai.. through their great leader Moses, where blessings would result from Israel’s obedience and faithfulness.. but curses would result from their disobedience and apostasy. And so we read that in a night-time vision, God appeared to His servant Solomon and gave the king the following warning for Israel: I have heard your prayer and have chosen this place for Myself as a house of sacrifice: when I shut up the heavens so that there is no rain, or command the locust to devour the land, or send pestilence among My people… then: if My people who are called by My name humble themselves, and pray and seek My face, and turn from their wicked ways, I will hear from heaven, and will forgive their sin and heal their land…

God also told Solomon that Israel’s disobedience would result in loss of their peace.. their freedom; their land and their Temple. Indeed the Lord continued to explain to Solomon: “but if you turn aside and forsake My statutes and My commandments, and go and serve other gods and worship them, then I will uproot them from My land – the land that I have given them. And this Temple which I consecrated for My name, will be cast out of My sight – and I will make it an object of scorn among all nations.’ 

God told Solomon that He would honour the unconditional promises He made to both David and Abraham as well as the conditional covenant, which was made through Moses – but if the nation failed to honour their covenant promises to God, (made through Moses and re-established at Solomon’s Feast of Dedication) – then the nation of Israel would forfeit their peace, be uprooted from their land – and their Temple would be cast out of God’s sight.

It was to Israel that the promise of God’s never-ending and unconditional faithfulness to His people was confirmed.. at the Feast of Dedication. But it was also to Israel that God gave His warning of bitter calamity, which would befall the entire nation if they did not honour the conditional covenant that God originally made with Israel through Moses – and which God Himself confirmed during Solomon’s night-time visitation and warning.

When the Word of God is not read in context it is easy to misunderstand it true meaning and purpose. Certainly we should humble ourselves and pray – indeed Christians are exhorted in the New Testament to: humble yourselves before the mighty hand of God and to pray without ceasing. Certainly we should seek God’s face and turn from our wicked ways in the power of the indwelling holy Spirit.. as we die to self daily and live to God, for His praise and glory.

Certainly we should intercede for our world leaders, governments, nations and lost souls – indeed we are urged to make entreaties to the Lord through prayers, petitions and thanksgivings, on behalf of all men – and Paul specifically mentioned kings and all who are in authority, so that we may lead a tranquil and quiet life in all godliness and dignity – and certainly we should

Source: https://dailyverse.knowing-jesus.com/2-chronicles-7-14

What is the meaning of 2 Chronicles 7:14?

ANSWER

“If my people who are called by my name humble themselves, and pray and seek my face and turn from their wicked ways, then I will hear from heaven and will forgive their sin and heal their land” (2 Chronicles 7:14, ESV).

The key to understanding any verse of Scripture is context. There is the immediate context—the verses before and after it, as well as the larger context of Scripture—how the verse fits into the overall story. There is also the historical and cultural context—how the verse was understood by its original audience in light of their history and culture. Because context is so important, a verse whose meaning and application seem straightforward when quoted in isolation may mean something significantly different when it is taken in context.

When approaching 2 Chronicles 7:14, one must first consider the immediate context. After Solomon dedicated the temple, the Lord appeared to him and gave him some warnings and reassurances. “The Lord appeared to him at night and said: ‘I have heard your prayer and have chosen this place for myself as a temple for sacrifices.’ When I shut up the heavens so that there is no rain, or command locusts to devour the land or send a plague among my people, if my people, who are called by my name, will humble themselves and pray and seek my face and turn from their wicked ways, then I will hear from heaven, and I will forgive their sin and will heal their land” (2 Chronicles 7:12–14).

The immediate context of 2 Chronicles 7:14 shows that the verse is tied up with Israel and the temple and the fact that from time to time God might send judgment upon the land in the form of drought, locusts, or pestilence.

A few verses later God says this: “But if you turn away and forsake the decrees and commands I have given you and go off to serve other gods and worship them, then I will uproot Israel from my land, which I have given them, and will reject this temple I have consecrated for my Name. I will make it a byword and an object of ridicule among all peoples. This temple will become a heap of rubble. All who pass by will be appalled and say, ‘Why has the Lord done such a thing to this land and to this temple?’ People will answer, ‘Because they have forsaken the Lord, the God of their ancestors, who brought them out of Egypt, and have embraced other gods, worshiping and serving them—that is why he brought all this disaster on them’” (2 Chronicles 7:19–22).

No doubt Solomon would have recognized this warning as a reiteration of Deuteronomy 28. God had entered into a covenant with Israel and promised to take care of them and cause them to prosper as long as they obeyed Him. He also promised to bring curses upon them if they failed to obey. Because of the covenant relationship, there was a direct correspondence between their obedience and their prosperity, and their disobedience and their hardship. Deuteronomy 28 spells out the blessings for obedience and the curses for disobedience. Again, divine blessing and divine punishment on Israel were conditional on their obedience or disobedience.

We see this blessing and cursing under the Law play out in the book of Judges. Judges chapter 2 is often referred to as “The Cycle of the Judges.” Israel would fall into sin. God would send another nation to judge them. Israel would repent and call upon the Lord. The Lord would raise up a judge to deliver them. They would serve the Lord for a while and then fall back into sin again. And the cycle would continue.

In 2 Chronicles 7, the Lord simply reminds Solomon of the previous agreement. If Israel obeys, they will be blessed. If they disobey, they will be judged. The judgment is meant to bring Israel to repentance, and God assures Solomon that, if they will be humble, pray, and repent, then God will deliver them from the judgment.

In context, 2 Chronicles 7:14 is a promise to ancient Israel (and perhaps even modern-day Israel) that, if they will repent and return to the Lord, He will rescue them. However, many Christians in the United States have taken this verse as a rallying cry for America. (Perhaps Christians in other countries have done so as well.) In this interpretation, Christians are the people who are called by God’s name. If Christians will humble themselves, pray, seek God’s face, and repent, then God will heal their land—often a moral and political healing is in view as well as economic healing. The question is whether or not this is a proper interpretation/application.

The first problem that the modern-day, “Westernized” interpretation encounters is that the United States does not have the same covenant relationship with God that ancient Israel enjoyed. The covenant with Israel was unique and exclusive. The terms that applied to Israel simply did not apply to any other nation, and it is improper for these terms to be co-opted and applied to a different nation.

Some might object that Christians are still called by God’s name and in some ways have inherited the covenant with Israel—and this may be true to some extent. Certainly, if a nation is in trouble, a prayerful and repentant response by Christians in that nation is always appropriate. However, there is another issue that is often overlooked.

When ancient Israel repented and sought the Lord, they were doing so en masse. The nation as a whole repented. Obviously, not every single Israelite repented and prayed, but still it was national repentance. There was never any indication that a small minority of the nation (a righteous remnant) could repent and pray and that the fate of the entire nation would change. God promised deliverance when the entire nation repented.

When 2 Chronicles 7:14 is applied to Christians in the U.S. or any other modern nation, it is usually with the understanding that the Christians in that nation—the true believers in Jesus Christ who have been born again by the Spirit of God—will comprise the righteous remnant. God never promised that if a righteous remnant repents and prays for their nation, that the nation will be saved. Perhaps if national repentance occurred, then God would spare a modern nation as He spared Nineveh at the preaching of Jonah (see Jonah 3)—but that is a different issue.

Having said that, it is never wrong to confess our sins and pray—in fact, it is our duty as believers to continuously confess and forsake our sins so that they will not hinder us (Hebrews 12:1) and to pray for our nation and those in authority (1 Timothy 2:1–2). It may be that God in His grace will bless our nation as a result—but there is no guarantee of national deliverance. Even if God did use our efforts to bring about national repentance and revival, there is no guarantee that the nation would be politically or economically saved. As believers, we are guaranteed personal salvation in Christ (Romans 8:1), and we are also guaranteed that God will use us to accomplish His purposes, whatever they may be. It is our duty as believers to live holy lives, seek God, pray, and share the gospel knowing that all who believe will be saved, but the Bible does not guarantee the political, cultural, or economic salvation of our nation.

Be Joyful In Confidence With Hope At Your Side.

Romans 12:12 (New Living Translation)

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Rejoice in our confident hope. Be patient in trouble, and keep on praying.

Be joyful in confidence with hope at your side. Be patient in difficulties that arise never turn against faith keep fervent in prayer for confidence is our hope and hope presents our joy while troubled is of the evil one and to fight him is in prayer and relationship with God asking for our needs

What Does Romans 12:12 Mean? ►

Rejoice in hope, be patient in tribulation, be constant in prayer.

Romans 12:12(ESV)

Verse Thoughts

Paul composed a lengthy and weighty letter to the Roman Church that addressed every issue that is so vital to living the normal Christian life, in this post-cross era. His extensive epistle is written in such a way as to provide a wonderful understanding of all church-age doctrines and how to apply them in our lives today, so that we are enabled to live a victorious Christian life – the life that God intended for all His children.

Just as the main body of Romans is lengthy and weighty, so his final remarks are by contrast are succinct yet compelling. In a few short, crisp verses Paul sums up all that is necessary to live a life that is pleasing to the Lord and in verse 12 we are encouraged to Rejoice in hope, be patient in tribulation, be constant in prayer.

To rejoice in hope is to have that unfaltering assurance in God’s Word as fact – knowing that our hope of glory is secured for us in heavenly places for the eternal ages to come, simply because God’s Word is true and cannot be broken. Our hope is built on nothing less than trusting in the cross of Christ and taking God at His Word.

To be patient in tribulation is to know and accept that in this world we will have tribulation – but to wait patiently in our suffering, without murmurings – and to be of good cheer, knowing that His strength is sufficient to see us through every difficulty of life, because He has already overcome sin and death – and we are united with Him and His victory.

To be constant in prayer is to recognise that prayer, is one of the chief weapons of the spiritual warfare in which all Christians are engaged. As saints of God we should all be instant in prayer – constantly lifting our hearts and voice to the Lord in prayers of thanks and praise and intercession and requests – and laying them before the throne of God’s Grace, in the name of JESUS – knowing that greater is He that is in us that He that is in the world.

Let us exercise all Paul’s short, crisp instructions for godly living that are found in this final section of His epistle to the Romans as well as taking time to study this lengthy and weighty letter that has been written for our learning – so that we too may live a life that is pleasing to the Lord – so that Christ can be seen in me, and also in you.

Source: https://dailyverse.knowing-jesus.com/romans-12-12

Romans 12:12 Meaning of Be Joyful in Hope, Patient in Affliction

Jan 30, 2020 by Editor in Chief

Romans 12:12
“Be joyful in hope, patient in affliction, faithful in prayer.”

Explanation and Commentary of Romans 12:12

This verse from Paul comes in a section that exhorts his readers to love others well. As we seek to love and bless others, we will have to mind our dispositions. We are admonished to be joyful as we have hope. This life, even in the best of times, is not without a fair amount of affliction. What should set the Christian apart is the joy that she has, even in the face that affliction.

The power for hope, joy, patience, and faithfulness comes from the Holy Spirit and the sure knowledge of the Gospel. If you rearrange the verse you get a good order for approaching it. Pray faithfully to increase the hope that you have in Christ. Prayer will lead to patience and joy, even when being afflicted.

Breaking Down the Key Parts of Romans 12:12

#1 “Be joyful…”

Joy is part of our birthright at God’s children. Those who have taken the light burden and easy yoke of Christ (Mat 11:30) will be able to feel joyful even in the most difficult of trials. Consider the child whose family is in great difficulty, but who has a kind and gentle father in the home. She will not remember the hardship of growing up, only the joy she had in the presence of her father. Christians are called to live in such a way as children of God. To cultivate faith is to cultivate joy.

#2 “…in hope,”

Isaiah 40:31 says, “But those who hope in the Lord will renew their strength. They will soar on wings like eagles; they will run and not grow weary, they will walk and not be faint.” It is not good to hope in just anything. In Nazi concentration camps, it was those who hoped who failed to hold up when hopes died. If they said, “Surely we’ll be home by the new year,” they were unable to bear it when the new year came and went and they were still there in bondage. But those who hope in God and his promises will have an unlimited supply of hope and have their strength renewed.

#3 “patient in affliction,”

“In this world, you will have trouble, but take heart! I have overcome the world” (Jn 16:33). Christians should not be surprised when they are afflicted. The New Testament authors and Jesus himself never shied away from admitting the fact. Times of affliction are the best opportunities to learn the patience that is the fruit of the Spirit and of abiding in Christ. We will be tested in the “furnace of affliction” for our refinement and conformity into the image of Christ (Isa 48:10). We are blessed if we patiently endure it.

#4 “faithful in prayer.”

God is faithful to us. His nature never changes. His promises never fail. His call to us is to walk in faithfulness towards him and to “pray without ceasing” (1 Thes 5:17). Those who seek to be faithful to him who is faithful to us will live out this faithfulness in prayer. Prayer is our great calling and privilege as we are allowed to “approach God’s throne of grace with confidence, so that we may receive mercy and find grace to help us in our time of need” (Heb 4:18). If we are faithful in prayer, we will find the patience to endure, and the joy promised in Christ.

Meaning Of Romans 12:12

The New Testament contains letters to various churches with the core message of the gospel of Christ. It shows how the apostles preached the gospel and taught the disciples of Christ the right way to live 🙏🏻.

The books in the New Testament are actually letters the apostles wrote to the churches they started at the time. The book of Romans is one such letter where you find chapter 12 and verse 12 which says, 

“Be joyful in hope, patient in affliction, faithful in prayer.”

Romans 12:12

1) WHO WROTE ROMANS 12 ?

📜 The Apostle Paul wrote the book of Romans, which includes chapter 12. We know this because he starts by identifying himself at the beginning of the book. 

“Paul, a bondservant of Jesus Christ, called to be an apostle, separated to the gospel of God.”

Romans 1:1

Paul wrote the letter to the Roman church to tell them about the essence of the gospel of Christ. He explains faith in Christ, our righteousness through Christ, and that in Christ, Jews and Gentiles are one ✝️.

Romans 12 has a passage that teaches how to behave like a Christian. This is where we find verse 12.

2) MEANING OF ROMANS 12:12 IN THE NIV BIBLE VERSION

Romans 12:12 in the NIV Bible version reads, 

“Be joyful in hope, patient in affliction, faithful in prayer.”

Romans 12:12

The above verse shows us how we are to respond in various situations we face in life. Our hearts should be full of joy because we have hope in Christ. When facing troubles, patience will prevent us from giving up before seeing our victory. Prayer is something we do always and in every situation knowing God will answer our prayers.

Romans 12:12 is a simple exhortation to behave in a way that shows we trust God in all situations we face in life. 

A. MEANING OF “BE JOYFUL IN HOPE”

As Christians, we are to rejoice because of the hope we have in Christ. In Him, we have hope despite our circumstances because He has promised us victory. You can find rest in God when you put your hope in Him and not anything else.

“Yes, my soul, find rest in God; my hope comes from him.”

Psalm 62:5

This means that your heart will be full of joy knowing you have God’s peace in any situation ❤.

Titus 3:7 says we have hope of eternal life meaning we can look forward to an eternity with God because of our faith in Jesus. Because of this promise, our hearts have joy as we wait for our Savior to return.

“so that, having been justified by his grace, we might become heirs having the hope of eternal life.”

Titus 3:7

B. MEANING OF “PATIENT IN AFFLICTION”

We are to be patient in our afflictions because they don’t last forever. 2 Corinthians 4:17 says:

“For our light and momentary troubles are achieving for us an eternal glory that far outweighs them all.”

2 Corinthians 4:17

Afflictions are for a season and when they are over, we know that the glory of God will be evident to all who see us 👍🏻.

According to Isaiah 48:10, God refines us in the furnace of affliction and this process makes us pure and equipped to live a life that pleases Him. By being patient, you allow God to transform you into a better person who reflects the true nature of Christ in the world.

“See, I have refined you, though not as silver; I have tested you in the furnace of affliction.”

Isaiah 48:10

C. MEANING OF “FAITHFUL IN PRAYER”

When we don’t see answers to our prayers, we fall into the temptation to stop praying. But when we stop praying, we deny God the chance to intervene in our lives 😥.

Being faithful in prayer means praying always without giving up and with all kinds of prayers and requests.

“And pray in the Spirit on all occasions with all kinds of prayers and requests. With this in mind, be alert and always keep on praying for all the Lord’s people.”

Ephesians 6:18

Praying faithfully requires a heart that keeps trusting that God answers all prayers. A person who believes he or she will see what they are praying for will more likely pray always. As Christians, we should devote ourselves to prayer where we continually seek God for guidance and help ✊🏻.

3) ROMANS 12:12 COMMENTARY AND CONCLUSION

Romans 12:12 is a simple Scripture but packed with a powerful message. By taking the time to understand its meaning, you will find a lot of wisdom for your everyday living 👼.

God uses His word to teach us how to live right and the three nuggets of wisdom in Romans 12:12 show us how to do just that 😊.

Read next: Meaning of Proverbs 4:23 to you as a Christian. The Bible is a book of wisdom that God uses to show us how to live our lives. In it, you will find the book of Proverbs which shows you the right way to deal with the various situations in your life…

“Above all else, guard your heart, for everything you do flows from it.”

Joyful in Hope, Patient in Affliction, Faithful in Prayer—Romans 12:12

March 5, 2010

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“Be joyful in hope, patient in affliction, faithful in prayer” (Romans 12:12)

Paul’s directive to be joyful, patient and faithful in the midst of daily struggles seems like a hard pill to swallow. However, this charge comes directly on the heels of instruction to serve the Lord continually out of spiritual fervor and passion for Him. When we are walking after the Spirit and living out of our relationship to Him then these things will naturally occur in our lives because each one of these is a fruit of the spirit. These fruits are His characteristics and traits, so these characteristics in our lives are a byproduct of our relationship to Christ. As we become more and more like him we start resembling His character on a daily basis.

We are to be joyful in hope. When our hope is placed Jesus then being joyful in all things is easy because we know the hope to which we were called. I Peter says “In his great mercy he has given us new birth into a living hope through the resurrection of Jesus Christ from the dead, and into an inheritance that can never perish, spoil or fade” ( I Peter 1:3-4 ). As born again believers, we know the hope that we have through Christ. Our future in heaven is secure in him by evidence of his resurrection. “Though you have not seen him, you love him; and even though you do not see him now, you believe in him and are filled with an inexpressible and glorious joy, for you are receiving the goal of your faith, the salvation of your souls” ( I Peter 1:8-9 ). Just knowing that one day we will be reunited with Christ is reason enough to be joyful in all things. This inexpressible and glorious joy should be evident to everyone around because of the hope we have in Christ.

Secondly we are to be patient in affliction. Being patient is a wonderful characteristic to have. It is a quality of suffering with fortitude while enduring wrongs and trials at the hands of the world. James tells us that we are to “consider it pure joy, my brothers, whenever you face trials of many kinds, because you know that the testing of your faith develops perseverance. Perseverance must finish its work so that you may be mature and complete, not lacking anything” ( James 1:2-4 ). The King James Bible says it this way, “the trying of your faith worketh patience. But let patience have her perfect work, that ye may be perfect and entire, wanting nothing” ( James 1:3-4 KJV ). The work of patience in our lives produces maturity and completion in our faith. This is why we can be patient in affliction, because we know the result of the trial will not destroy us but rather help us grow and mature in the Lord.

Next we are to be faithful in prayer. James tells us that “The prayer of a righteous man is powerful and effective” ( James 5:16 ). Through Christ Jesus we are completely righteous which means when we pray, it is powerful and effective. This is why Paul tells us to be faithful in prayer because we know that we are releasing God’s power on this earth when we pray.  Jesus told the disciples “Therefore I tell you, whatever you ask for in prayer, believe that you have received it, and it will be yours” ( Mark 11:24 ). When we pray in accordance with God’s will then we can rest assured that the answer is yes to whatever we ask. Paul gave us an encouraging word in Romans 8 concerning this and praying in agreement to God’s will, “we know that in all things God works for the good of those who love him, who have been called according to his purpose” ( Romans 8:28 ). Since we are called to His purpose we can pray knowing that it is effective and will work out for our good.

Joy, patience and faithfulness are all fruit of the Spirit. We can operate in all of these things because they are characteristics of God and have been deposited into our born again spirits. We can let them flow through us simply by living by His spirit and renewing our minds to the truth of His word. May this word bless you and may your fruit look like His characteristics today, amen.

What does Romans 12:12 mean?

Paul continues to describe our lives in Christ in a series of related short commands. The three commands in this verse are key to the emotional and spiritual well-being of every Christian.

The first command to Christians is to rejoice in hope. Often, we resist instruction about what we should feel: that we should change our attitudes to be joyful. The idea here, though, is more about declaring ourselves as having reason for joy. It’s not a command to be happy, but to have the right perspective on our situation. We should agree with God that our hope is worth rejoicing over. What hope? Paul is referring to the hope of the redemption of our bodies and being united with our Father forever once our adoption is complete (Romans 8:23–24).

The next command is to be patient in tribulation or affliction. This becomes much easier if we are keeping the other two commands. Those who see their future worth celebrating and who pray to the Father continually will have a much easier time being patient during hardship. Paul is not downplaying the genuine pain of those experiences. Life can be unpleasant, and not all moments are happy moments. Yet Paul has pointed out that the struggles of life on earth are not worth comparing with the glory to come (Romans 8:18). So, we wait with patience (Romans 8:25). The final command of the verse also connects with Paul’s thoughts in Romans chapter 8. We’re commanded to be constant in prayer, or to keep praying continually. During any time of suffering, while waiting for what we’re hoping in, we should pray. Prayer brings a connection with our Father through the Holy Spirit (Romans 8:26–27). He hears, understands, and helps in response to even our clumsiest attempts to communicate with Him.

Context Summary

Romans 12:9–21 is a list of numerous brief, bullet-pointed commands. Taken together, they paint a picture of what the living-sacrifice Christian life should look like. The unifying theme of the list is setting ourselves aside, to effectively love and serve the Lord, each other, and even our enemies. We must serve with enthusiasm and focus, mastering our emotions to rejoice in our future and be patient in our present. We must refuse to sink to evil’s level in taking revenge and instead overcome evil by doing good to those who harm us.

Chapter Summary

In Romans 12, Paul describes the worship of our God as becoming living sacrifices to our God, giving up seeking what we want from life and learning to know and serve what God wants. That begins with using our spiritual gifts to serve each other in the church. Paul’s list of commands describes a lifestyle of setting ourselves aside. Our goal as Christians is to love and lift each other up. We must focus our expectation on eternity and wait with patience and prayer for our Father to provide. We must refuse to sink to evil’s level, giving good to those who harm us instead of revenge

For The Son Of Man Came To Seek And Save


VERSE OF THE DAY

Luke 19:10 (New Living Translation)

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For the Son of Man came to seek and save those who are lost.”

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For Jesus saves he came to separate all from sin and bring life into them from the father to all man kind who were lost and sinners for he already knew his fate for all of us were born in sin and were on our road to death the only way for our salvation was a mediator in Jesus sent and planned by God set in his plans he had for our salvation from evil from the scheme of Satan Jesus knew he had to follow through with his father’s plans and abide by his father to be our savior 

What Does Luke 19:10 Mean? ►

“For the Son of Man has come to seek and to save that which was lost.”

Luke 19:10(NASB)

Verse Thoughts

I am sure when he got up that morning, Zacchaeus did not expect that before long he would be entertaining the Son of God in his own home.

As a rich, important and chief tax-collector he was an individual who was hated by the Jews and despised by the Romans and was quite possibly a man who had been a swindler or a thief. But Jesus took time to come to him, to call to him and to open up for him the path of salvation, for Jesus has come to seek and to save that which was lost.

No doubt God had been preparing the heart of this wealthy yet detested tax-collector, for God is able to discern the motives of every man, and this meeting with Christ brought a sinner to repentance, when confronted with the incomparable perfection of the Son of Man.

How unlike the arrogant Pharisees, who looked with such disdain on tax-collectors and sinners and thanked God that they were so different from such ‘offensive’ people. These self-righteous men were so proud that they fasted twice a week, paid tithes of all their cumin and dill. They were unswervingly righteous in their own unenlightened and petty little eyes, yet failed to act justly to love mercy and to walk humbly before God.

How different the Lord Jesus was from those critical Jewish leaders, who so readily accused the Lord Jesus of fraternising with tax-collectors and sinners! But that day, salvation came to the house of Zacchaeus, for the Son of Man came to seek and to save that which

Source: https://dailyverse.knowing-jesus.com/luke-19-10

What does Luke 19:10 mean?

John Gill’s Exposition of the Bible

Luke 19:10

For the son of man

Meaning himself, who was truly man, and the Messiah, and which was one of his names in the Old Testament:

is come:

from heaven, into this world, being sent by the Father, and with the full consent and good will of his own:

to seek and save that which was lost:

as all his elect were in Adam, and by their own actual transgressions; and are considered as such, whilst in a state of unregeneracy: and particularly the lost sheep of the house of Israel are meant, one of which Zacchaeus was; and so the words are a reason of Christ’s looking him up, and calling him by his grace, and making a discovery of himself, and an application of salvation to him; see ( Matthew 18:11 ) .

He Lives Forever To Mediate On Their Behalf Against Their Sins

VERSE OF THE DAY

Hebrews 7:25 (New Living Translation)

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Therefore he is able, once and forever, to save those who come to God through him. He lives forever to intercede with God on their behalf.

Hebrews 7:25 is the heart of the entire book of Hebrews. There is not greater point that the author wishes to make. This is the climax, the supreme word from God to these people through this author. It is the highest peak in the mountain range of Hebrews.

“Consequently, he is able to save to the uttermost those who draw near to God through him, since he always lives to make intercession for them.”

We need a high priest like this – an enduring priest. The Levitical priests could not accomplish the deepest desire of God for his people. We need a high priest who is radiantly holy and completely innocent and eternally effective to bring us to be with the Father. Jesus is the perfect priest.

 “He is able to save to the uttermost.” Another translation for “uttermost” is “at all times.” It an expansive word. The more our need, the more Christ’s ability to save.  There is not a time, not a season or second of your life that Jesus is not able to save you. His power to save is limitless. The grace of God in Christ extends further than you can imagine to the deepest, most outrageous sin that you have ever committed. Never believe the lie that you are beyond saving. Satan brings guilt to the uttermost. Jesus saves to the uttermost. He will save the unsaveable.

“Those who draw near to God through him.” One of the key responsibilities of a priest is atoning for the sins of the people to bring them back into right relationship to God the Father. Jesus does this perfectly. We go to God through the person of Jesus Christ. He is our merit. He is our entry fee. He is the one who brings us into God’s glory.

“He always lives to make intercession for them.” Jesus is alive in heaven at the right hand of the majesty on high. His purpose is to pray for you. I remember someone asking the question, “What would you do if you knew Jesus was in the next room praying for you?”

Hebrews 7:25 tells us Jesus is in the next room praying for you. Your sin – past, present, and future – is covered because there is a high priest in heaven praying for you. And he will never leave. There’s never a moment when you want to come to God that he will not be there to receive you because of Christ. Jesus’ priesthood is always successful.

John Bunyan said,

“Many there be that begin with grace, and end with works, and think that this is the only way…But to be saved and brought to glory, to be carried through this dangerous world, from my first moving after Christ, until I set my foot within the gates of paradise, this is the work of my mediator, of my high priest and intercessor. It is he that fetches us again when we are run away; it is he that lifts us up when the devil and sin have thrown us down; it is he that quickens us when we grow cold; it is he that comforts us when we despair; it is he that obtains fresh pardon when we have contracted sin; and he that purges our consciences when they are loaded with guilt…We are saved by Christ; brought to glory by Christ; and all our works are no otherways made acceptable to God, but by the person and personal excellences and works of Christ.”

https://www.thingsofthesort.com/blog/2017/2/23/hebrews-725

For Jesus is able in all he does to save those who love God and come to him in need through him he lives forever to mediate on their behalf against their sins

What Does Hebrews 7:25 Mean? ►

Therefore He is able also to save forever those who draw near to God through Him, since He always lives to make intercession for them.

Hebrews 7:25(NASB)

Verse Thoughts

The more we learn of God’s Word and come to an understanding of Who God is, what He is doing and all that He has planned for those that love Him, the more we see an unveiling of His glory upon glory and the more we recognise God’s grace upon grace, that is daily being showered upon all His blood-bought children. Our risen, ascended and glorified Saviour, has saved us to the uttermost.

Our kinsman Redeemer, Who has rescued us from our sins and seated us together with Himself in heavenly places as sons of God and joint-heirs with Christ, is currently seated on the right hand of the Majesty on high; interceding for you; praying for me; defending His children from the accusations of the enemy and protecting the church, which is His body, with His never-ending intercessions to the Father.

Christ ever lives and Christ ever intercedes – for He has power to save through the merit of His atoning work on the cruel cross of Calvary and His glorious resurrection. All power has been given to Him by the Father, and so He can with absolute authority, declare His ability to save to the uttermost, all that trust in His name.

For Christ has promised to save us from the power of sin; the guilt of sin; the nature of sin and the punishment of sin, but also to sanctify to the uttermost, body, soul and spirit, as day by day His Holy Spirit is conforming us into the image and likeness of Christ Jesus our Lord.

His saving grace is not only for the eternal ages to come but will be carried through to its ultimate completion, for He will never abandon any that have trusted in His name as Saviour and who have come to Him for pardon and peace. There is no time nor place where His sacrifice of intercession does not reach us, thus underlining His promise, I will never leave you nor forsake you

The more we learn of God’s Word and the wonderful covenant relationship that He has with His church, the more we discover His showers of blessing and abundant privileges raining down upon our heads and come to an understanding of Who God is, what He is doing and all that He has planned for those that love Him.

Source: https://dailyverse.knowing-jesus.com/hebrews-7-25

The Radiance Of God’s Glory- Who Is It?

VERSE OF THE DAY

Hebrews 1:3 (New Living Translation)

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The Son radiates God’s own glory and expresses the very character of God, and he sustains everything by the mighty power of his command. When he had cleansed us from our sins, he sat down in the place of honor at the right hand of the majestic God in heaven.

Hebrews 1:3, NIV: “The Son is the radiance of God’s glory and the exact representation of his being, sustaining all things by his powerful word. After he had provided purification for sins, he sat down at the right hand of the Majesty in heaven.”

The son is the radiance of that glory which God portrays he is in exact representation and image of God sustainable of all things by the powerful word he leaves after he had reconciled us from all sins also purifying us he sat down at the right hand of God the father in heaven.

What Does Hebrews 1:3 Mean? ►

He is the radiance of His glory, the exact expression of His nature, and He sustains all things by His powerful word. After making purification for sins, He sat down at the right hand of the Majesty on high.

Hebrews 1:3(HCSB)

Verse Thoughts

Before He made His humble entrance onto the stage of universal history as the Son of Man – Jesus Christ was from all eternity and ever shall be into the ages that are to come the dazzling brightness of God’s glorious magnificence – the essential blazing radiance of His resplendent glory – He was and is and ever shall be the Son of the most high God.

No man has seen God at any time for He is the everlasting, self-existent, unapproachable Light of lights – the essence of divine perfection Who resides in deity’s unknowable majesty. By the strength of His all-powerful omnipotence He sustains all the creation that He spoke into being by the authority of His powerful Word – the Word Who was made flesh.

That WORD was made flesh and dwelt among us. That WORD was the only begotten from the Father, full of grace and truth. That WORD was willingly disrobed of the glorious magnificence that He shared with the Father from the dawn of eternity to become a Man and He was despised and rejected of men. He was a Man of sorrows and aquatinted with grief and ridiculed and scorned and humiliated beyond measure and crucified on a cruel cross to make purification for the sins of the whole world so that whosoever will may come to Him for everlasting life; everlasting light; everlasting hope; everlasting peace; everlasting joy – everlasting Salvation.

And now there is a perfect Man – a member of the human race Who is seated on the right hand of the Father, Who sits on the throne of God in the dazzling brightness of God’s glorious magnificence and the essential blazing radiance of God’s resplendent glory and in His hands and feet He bears the scars of the nails that pierced His innocent flesh.

Jesus did all this so that You and I might receive forgiveness of sins – by believing on the Name of the only begotten Son of God – the Son Who is the radiance of God’s glory and the exact expression of His nature, Who is sustaining all things by His powerful WORD and Who has made purification for your sins and mine – and He it is that is seated at the right hand of the Majesty on high waiting for the day when He will come again to receive us unto Himself, so that where He is, we may be also.

Source: https://dailyverse.knowing-jesus.com/hebrews-1-3

What does Hebrews 1:3 mean?

A major theme of the book of Hebrews is the supremacy of Christ. Faced with persecution, there is a temptation to follow the crowd. Jewish Christians of that era would have been under pressure to return to Judaism, rather than continue as Christians. The first four verses of Hebrews serve as an introduction to the idea that Jesus is the better way.

This verse also provides important support for the divinity of Jesus. That is, these words imply that Jesus Christ is, in fact, God. The Greek word characktēr is translated here as “exact imprint” or “exact representation.”. The Greek word for “nature” here is hypostaseōs. This is the source of the theological term “hypostatic union,” a fancy way of saying that Jesus is both God and man. Combined, these words mean that Jesus’ nature is identical to that of God. Christ is divine, exactly as God is divine.

The reference to sitting at the “right hand” is important in ancient literature. This is a symbolic reference to honor and power. A person seated at the right hand of the king was considered trustworthy, and he was bestowed with the power of that king. References to Jesus as “seated” at the right hand of the Father imply His absolute power and authority.

Context Summary

Hebrews 1:1–4 summarizes the entire book of Hebrews. God has spoken to mankind in many ways, but now He speaks to us through Christ. This same man, Jesus Christ, is also God, and shares in all aspects of the divine nature. Jesus’ superiority over all other things is summarized in His symbolic position, seated at the right hand of God the Father. Everything which follows in the book of Hebrews supports this same basic theme: Christ is above and beyond all other things.

Chapter Summary

Chapter 1 starts off with an immediate appeal to God’s communication with mankind. It also establishes the divinity of Jesus Christ. Hebrews describes Jesus as superior to all other beings and all other claims. The first area where Jesus is elevated is with respect to angels. Using direct quotations from the Old Testament, this chapter clearly demonstrates that Jesus is above, beyond, and far more than every angel. This theme will continue through chapter 2.

Our Friendship Restored

VERSE OF THE DAY

Romans 5:10 (New Living Translation)

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For since our friendship with God was restored by the death of his Son while we were still his enemies, we will certainly be saved through the life of his Son.

For while we were still sinners we had been enemies of God yet our relationship became restored by the death of God’s son no longer having us enemies and through Jesus life through the son of God we were reconciled and saved renewed in life in Christ

What Does Romans 5:10 Mean?

For if, when we were enemies, we were reconciled to God by the death of his Son, much more, being reconciled, we shall be saved by his life.

Romans 5:10(KJV)

Verse Thoughts

Having laid the indestructible foundation that sinful man is irrefutably lost and at enmity with God through rebellion and sin, and having proved that all humanity have fallen far short of the glorious perfection that God expects from His creation – Paul jubilantly proclaims the triumphant victory of Christ’s finished work on the cross.. over Adam’s sin and our inherent sin nature.

Although sin caused us to be weak and powerless to help ourselves, we discover that Christ died on behalf of the ungodly – justifying and acquitting all who believe in Him for salvation and bringing us into a right relationship with the Father .. through time into eternity.

It was Christ’s blood.. shed on the cross of Calvary that freed us from the indignation and wrath of God – which was poured out on Him in our stead. It was not because of our goodness that we were delivered from our just punishment for sin.. for it was while we were still enemies of God and dead in our trespasses and sins.. that Christ died for us.

Having been made righteous through the blood of Jesus Christ, while we were still enemies of God and wallowing in sinful rebellion.. and having received the free gift of eternal life, by grace through faith in Him… how much more certain is it that during this life, we shall be delivered daily through Christ’s resurrection life, from the dominion of sin in our lives.

Praise God that if, when we were enemies of God, we were reconciled to Himself by the death of His only begotten Son, our Lord Jesus Christ.. how much more certain is it that having been brought back into right relationship with the Father, we shall be saved by the indwelling life of Christ,as we travel through our journey of life.

Source: https://dailyverse.knowing-jesus.com/romans-5-10

What does Romans 5:10 mean?

This verse very closely follows the pattern of the previous verse, but it also contains key changes. Verse 9 emphasized the legal standing of those who trust in Christ: We have been justified, and we will not experience God’s judgment. Put another way, we have been declared “not guilty,” and we will not be condemned. This is important to understand, since earlier passages made it clear that we are not, in actual fact, righteous people (Romans 3:10, 23). The point of salvation by grace through faith is that we are forgiven, and declared righteous, thanks to Christ, though we don’t deserve it.

This verse shifts to focus on our personal relationship with God. Those who trust in Christ are reconciled to God by Christ’s death, even though we were God’s enemies, because of our sin. In other words, Christ’s death in our place for our sin made it possible for us to enter into a real and personal relationship, something not possible without Christ. Before we came to this point, God considered us enemies due to our rebellious sin. Now He considers us His beloved children.

Since we were reconciled with God by Christ’s death, Paul writes, how much truer is it that we will be saved—rescued from being eternally separated from God, and from His angry judgment—by Christ’s life. This may refer to Christ’s sinless life on earth before the crucifixion or it may refer to Christ’s resurrection from the dead, which showed that God’s justice for our sin had been fully satisfied and concluded.

Context Summary

Romans 5:1–11 describes the amazing benefits that come with being declared righteous before God by faith in Christ’s death for our sin. God has made peace with us. We stand in His grace, and we rejoice in the sure hope that we will share in His glory. Our suffering brings growth, which leads to even more potent hope. God has proven His love for us in that while we were still sinners, Christ died for us. We are saved from God’s wrath and reconciled to God in Christ.

Chapter Summary

Romans 5 begins by describing some of the benefits that come with being declared righteous by God because of our faith in Christ. We have peace with God, and we stand in His grace. We rejoice both in the hope of God’s glory and in our temporary suffering. We have hope that will not disappoint, because God has already proved His love for us. Paul then compares the work of Adam in bringing sin and death into the world with the work of Christ in dying for sin in order to offer God’s free gift of grace to all who believe.

FULL SALVATION

April 17, 2017

The Two Halves of the Gospel in Romans 5:10

When we read through the Bible, Romans 1:15 may not stand out too much to us. In it Paul says, “For my part, I am ready to announce the gospel to you also who are in Rome.” On the surface, this sentence seems quite ordinary and unsurprising; after all, Paul preached the gospel to many people.

But in verses 6-7, Paul clearly states who he was writing to: “the called ones of Jesus Christ,” “the called saints.” He was writing to the believers in Rome. If we stop and think about verse 15 in this context, a question arises: Why would Paul need to announce the gospel to believers in Christ who have already been called and saved? The answer lies in the two parts of the gospel of God presented in Romans 5.

What is the gospel?

What comes to mind when you hear the word gospel? Maybe we recall the phrase good news, or we think of Christ’s dying on the cross for the forgiveness of our sins. Maybe we remember verses like John 3:16, about God so loving the world that He gave His only begotten Son so that we could have eternal life.

Usually we regard the gospel as being about the redemption of Christ, His forgiving us of our sins, and His saving us from eternal judgment. And verses like Romans 3:24, which says, “Being justified freely by His grace through the redemption which is in Christ Jesus,” tell us redemption is a major part of the gospel. Without Christ’s redemption we’re hopeless, and we can have nothing to do with God. Praise God for our redemption!

But the gospel doesn’t actually end with redemption. That’s why Paul was ready to announce the gospel of God to the believers in Rome—because there’s more.

Romans 5:10 says,

“For if we, being enemies, were reconciled to God through the death of His Son, much more we will be saved in His life, having been reconciled.”

We were once God’s enemies, but through Christ’s death on the cross we were reconciled to God! How incredible! But the verse doesn’t end there. Following this incredible statement is the phrase much more. We’ve received an incredible reconciliation, but there’s much more! What could be more than forgiveness for our sins, salvation from eternal perdition, and reconciliation to God?

Being saved in Christ’s life

The answer to our questions lies in the next phrase of the verse: “much more, we will be saved in His life.”

So what does being saved in His life mean? Let’s look at note 4 on this verse in the New Testament Recovery Version to understand this phrase:

“To be saved in Christ’s life is to be saved in Christ Himself as life. He dwells in us, and we are organically one with Him. By the growth of His life in us, we will enjoy His full salvation to the uttermost. Redemption, justification, and reconciliation are for the purpose of bringing us into union with Christ so that He can save us in His life unto glorification (8:30).”

The first half of Romans 5:10 speaks of God’s saving us in an objective, positional way, which was accomplished by Christ’s death on the cross. This is the half most of us usually think of when we consider the gospel. But God’s heart isn’t just to save us outwardly from eternal destruction. Actually, as the note points out, our redemption, justification, and reconciliation are for our salvation in Christ’s life. This is the focus of the second half of Romans 5:10.

In John 11:25, Jesus said that He is the life. When we believed in Him, He came to live in us, in our human spirit, as life. Now He wants to spread Himself as life into all our inward parts. By His spreading and growing in us, He saves us in His life from all negative things such as our flesh, our old man, our self, sin, the world, and more.

These negative things manifest themselves in our lives in many ways and show us our need to be saved in His life. Perhaps we have a bad temper, or we’re lazy, jealous, impatient, proud, selfish, unclean, divisive, or worldly. We have so many things within us we need salvation from on a daily basis!

For example, the Lord wants to save us in His life from the anger we feel, and from what comes out of that anger, when someone cuts us off while driving. He wants to save us in His life from our impatience with our children, our irritation with our spouse, or our exasperation at work or at school. In situations like these, the Lord wants to save us from our natural responses by spreading within us as life. We can experience being saved in His life from our anger, impatience, irritation, exasperation, and many other things, by learning to turn to the Christ who lives within us, in our spirit, and opening these feelings to Him. When we genuinely open our situations and feelings to Him, we allow Him to come into that place in our heart and fill it with His life.

A practical way to experience being saved in His life is to call upon the name of the Lord. This simple prayer helps us turn back to Christ within and begin opening our heart, even our angry or hurting heart, to Him. We’ll also discover that daily spending time with the Lord to pray, confess our sins, allow Christ to operate in us, and enjoy Him in the Word is a joy and a privilege that greatly opens the way for us to be saved in His life day by day.

God Himself Will Restore You And Establish You In Steadfast Love

1 Peter 5:10

New Living Translation

10 In his kindness God called you to share in his eternal glory by means of Christ Jesus. So after you have suffered a little while, he will restore, support, and strengthen you, and he will place you on a firm foundation.

1 Peter 5:10, NIV: “And the God of all grace, who called you to his eternal glory in Christ, after you have suffered a little while, will himself restore you and make you strong, firm and steadfast.”

And the God who saved all by grace, calling you to his eternal glory in Christ, in all the suffering for a little while that you’ve gone through will also be the one himself to restore you and also make you strong, he will establish and support you with a firm foundation and restore you and settle you in steadfast love

What Does 1 Peter 5:10 Mean? ►

After you have suffered for a little while, the God of all grace, who called you to His eternal glory in Christ, will Himself perfect, confirm, strengthen and establish you.

1 Peter 5:10(NASB)

Verse Thoughts

We discover that the aging apostle Peter, who denied His Lord at the start of his Christian walk, came to an understanding that suffering precedes glory in the life of a believer, sadness comes before joy, and the darkest night of mourning will finally turn into the brightest noon-day sun, “for after you have suffered for a little while,” Peter informs his readers, “After you have suffered… the God of all grace, Who called you to His eternal glory in Christ, will Himself perfect, confirm, strengthen and establish you.”

Peter made it clear that suffering was inevitable, unavoidable, and inescapable. Suffering as a Christian is not a matter of choice but the certain consequence of our faith in Christ. Jesus entered this world as the suffering Servant of God. It had been prophesied that He would be despised and rejected, wounded and ill-treated, maligned and beaten, unjustly tried and cruelly crucified.  

Jesus told His disciples shortly before His death, “They hated me without a cause,” and continued, “and if they persecuted Me, they will persecute you also.” But after the Cross… at the close of His earthly sojourn, with its humiliation and sufferings, came Christ’s resurrection, ascension, and glorification, and with it came ‘an eternal weight of glory’. 

The Lord Jesus Himself learned obedience by the things He suffered and after His time of suffering, Christ came into His eternal glory and willingly and joyfully shares it with all who trust in His name. Peter also came to understand more fully, that after we have experienced suffering for a little while, God in His grace will perfect, confirm, strengthen, and establish us. 

Although suffering is not something we relish, God has promised to strengthen and support us, to restore and establish us, and to bring us into HIS eternal glory, in Christ. James regarded those who endured suffering as ‘blessed’, while Paul considered that, “the sufferings of this present time are not worthy to be compared with the glory that is to be revealed to us.” To the end of his life, Paul’s passionate cry was, “that I may know HIM. That I may know CHRIST, and the power of His resurrection. That I may fellowship with Jesus in His sufferings – and be made conformable unto His death.”

Like Paul and the other apostles, Peter was ready and willing to identify with Christ’s suffering and warned us not to be surprised at any fiery ordeal we face, or consider them strange… because life’s difficulties and dangers are there to test us. God uses them to strengthen our faith. Peter reminded us that when we suffer for Christ, we share in HIS sufferings – we identify with HIM, just as He identified with us.

OH… we are not sharing in His sacrificial work on the Cross – NEVER!! for Christ ALONE paid the price for our sin. But we share in His humiliation. We participate in His suffering because we are His Body – the Body of Christ. Today we have to suffer a little. Today we have to share in the sufferings of Christ, BUT, “we rejoice, in the revelation of His glory. We rejoice with exultation.. for after we have suffered for a little while, the God of all grace, Who called us to His eternal glory in Christ, will Himself perfect, confirm, strengthen and establish us.” HALLELUJAH what a Saviour!

Suffering with Christ is simply a portal which translates His blood-bought believers into His eternal joy, and as sinners saved by grace, we have peace with God for the forgiveness of sin and the peace of God in our heart. And a day is coming when we will greatly rejoice with all of His saints in heaven.

Although we are in the world we are not part of the world for we are positioned in Christ, members of His body, and inheritors of His eternal glory. We are one with our Lord… and on the same night that He was betrayed, the Lord Jesus prayed for ALL His followers. He prayed for YOU and He prayed for ME. He did not pray that God would remove us from the inevitable sufferings of this world. He prayed the Father would keep us safe in this age, as we journey through our earthly path.

Peter, like the apostle Paul, had come to understand that weeping may last for a night, but joy is certain to come in the morning. First, we must bear the cross before we will wear the glorious crown. Peter’s prayer was that Christ’s followers would be firmly established in both faith and duty, despite the difficulties that would inevitably arise in our lives – for Peter knew that all those called by God’s kindness and grace will one day partake in His eternal glory and joy.

Peter knew that those who are heirs of the kingdom and joint-heirs with Christ must first suffer a little while. But he also knew that suffering has eternal benefits for it establishes, strengthens, perfects, and matures the believer, as he grows in grace and as he perseveres on his journey to his celestial home.

Peter KNEW these truths and we must ask ourselves – do I?

Source: https://dailyverse.knowing-jesus.com/1-peter-5-10

What does 1 Peter 5:10 mean?

Christians have bene promised an end to suffering. Suffering in this life will happen, but it will end, for those who have faith in Christ. Not only that, believers will be “restored” from all the harm done to us. This verse captures much of Peter’s letter in one powerful sentence. Peter repeats that suffering is real, especially for those who are persecuted for trusting in Christ. But all Christians suffer in various ways. We cannot expect our salvation to eliminate pain and heartache on this side of eternity. Rather, eternal salvation means that suffering will one day come to an end, and end forever.

Our God is the God of all grace, which is unearned favor. By His grace, He has saved us from the price of our sin, which is eternal death, separated from God in hell. This is possible only through faith in Jesus Christ. By His grace, God has called us to share in His glory in Christ forever. That is the destiny of every believer.

What will that eternity be like? Peter mentions four things. God will restore or perfect us. He will make us strong, firm, and established. We may feel weak now. We can sense ourselves being worn out and diminished, watch as all our opportunities and prospects in this life shrink away. But once our God calls us home, God will restore every lost thing of value, and much more. He will make us strong and secure forever.

That’s His promise. That’s what’s coming, for those who put their faith in Him.

Context Summary

1 Peter 5:1–11 gives specific instructions to elders about how to lead the flock of God willingly, eagerly, and by their own example. All of us must live in humility toward each other and toward God, who opposes the proud. In humility, we cast our anxieties on the Father who cares for us. In alertness, we are to remain clear-minded, looking out for our enemy the devil who seeks to destroy us. We resist him by focusing on staying firm in our faith and trusting God to keep His promises.

Chapter Context

Peter concludes his letter to the scattered Christians in Asia Minor with specific instructions. Primarily, these are targeted at those in the role of elder, about how to lead. He also provides counsel for all believers on living in humility toward each other and toward God. In humility, we wait and trust God to exalt us in His time. In humility, we cast our cares on Him. But we’re also called to remain alert, watching out for the devil and resisting him by focusing on staying firm in our faith. After this brief life of suffering, our God will bring our suffering to an end and make us strong forever.

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