Blessed Are You Who Gives Yourselves Over To God

Psalm 40:4-5

The Message

4-5 

Blessed are you who give yourselves over to God,

    turn your backs on the world’s “sure thing,”

    ignore what the world worships;

The world’s a huge stockpile

    of God-wonders and God-thoughts.

Nothing and no one

    compares to you!

Psalm 40:4, NIV: “Blessed is the one who trusts in the LORD, who does not look to the proud, to those who turn aside to false gods.”

Psalm 40:4, ESV: “Blessed is the man who makes the LORD his trust, who does not turn to the proud, to those who go astray after a lie!”

Blessed is he that lives life one hour by hour in uncertainty having all faith put in the Lord making him his trust, who does not turn to the proud and one in center of attention but make their Lord center of attention they do not follow false God’s or idolize people but have the soul faith focused on God

Psalm 40:4-5–Godly optimism

David begins this song by telling us of the fruits of undying patience. I termed these God gifts: helping, leading, humming, drawing. David goes on in the next 2 verses to tell of God’s wonders. We see that David is an optimist when it comes to God. Godly optimism is a great thing to learn.

4 Blessed is the man who makes the LORD his trust, who does not turn to the proud, to those who go astray after a lie! 5 You have multiplied, O LORD my God, your wondrous deeds and your thoughts toward us; none can compare with you! I will proclaim and tell of them, yet they are more than can be told. (Psalm 40:4-5–ESV)

Blessed, happy, is the man who makes the Lord his trust.

God works

David is not starting a new theme from scratch in verse 4. The result of God’s doing is blessedness. Happy is the man who makes the Lord his trust. David waited patiently for the Lord and the Lord came. Once God arrived the whole tenor changed. The influence of God upon David’s life and the life of those around him was changed forever. We want things that work. Well, God “works.” God’s works are of his doing, but they are of the first rate. Nothing excels them.

David points out that other men may look around for other things to trust in. Some turn away from God and to other men (the proud). Some turn away to deceit, lies, idols as the New International Version calls them. Idols are but false gods.

David says trust and wait. There is blessedness. Don’t turn from the only hope to other men or to other sort-of deities.

Good things, praise, honor given to God.

David does not here turn to us the reader to tell us a list of things God has done in an effort to convince us to live like David lived. David, rather, turns to God who has done these things and praises him. David tells God that God’s involvement has been a multiplication of good deeds, excellent things and help.

David, having seen and known an abundance of good deeds knows there are more to come. The will and mind of God can never be fully known. No one can tell God of what his plans for Israel were. This, too, is a trust statement. Good things having come must mean that this faucet will not run dry. What God has done he will do. His character is benevolent for me and you. Past performance predicts future results when it comes to God. The ways and means of the good will not be foretold, but the style and character is and can be.

What about us?

Me?

Where have you and I turned? What have you and I made our trust? Have we turned to our money, our job, our family, our things? Do we place our trust in a political party? Do we put our trust in a pastor? What about an election? What if you are in Britain and have just seen the “brexit” vote to leave the European Union? Were you trusting in the EU and now are worried? Or, are you trusting in the sovereignty of Britain and now are hopeful? None of these are sufficient forever. None of these will be true in an everlasting way. None of these will give that current of happiness that does not run dry.

Have you thought of the good things God has done for you? Do you recognize the good in your life as a thing from God? Have you learned the arithmetic of God which is about multiplication not just addition? God multiplies good things not just adds good things.

Have you gone the next step and made optimism toward God your outlook? A pessimist toward God may grudgingly admit a good thing here or there, but expect a bad thing next. Well, fresh and salt water don’t flow from the same spring. Blessing and curses do not come from the same God. Humanity may treat us in this manner as James writes in his New Testament letter, but God does not.

What’s in God’s faucet? (good things)

Good on tap

We need to move away from the “Yes, but…” lifestyle to a “Yes, and…” lifestyle. We need to stop wringing our mental hands saying, “Yes, but will it stay ok? Will life stay good? Will the good things run out?” We need to fold our mental hands, think of the good things we have, give credit to God for them, and then say, “Yes, God has done so many excellent things, and he does them because he is good. He plans good things for us. He has not changed. He will continue to do those things he knows are for our good.” That is godly optimism. If that is not natural for you don’t be surprised. I am not a godly optimist, but passages like this God uses to help me see that it is a reasonable and important pattern of thought. He can help me assimilate this into my consciousness and unconsciousness. He can do the same for you.

What does Psalm 40:4 mean?

Many Scriptures declare that happiness is most likely when a person trusts and obeys God (Proverbs 1:7; Psalm 37:5–9). Trials and hardships will come, even to those who honor God (John 16:33), but those who love the Lord are guaranteed eventual victory (Romans 8:28–30).

David had learned in the wilderness to rely on the Lord for safety, and he was not disappointed. His trust in God brought him great happiness. The person who puts their faith in the Lord doesn’t take advice from arrogant, worldly people. Nor does he imitate those who follow lies, false ideas, or foolishness (1 Corinthians 2:12; Romans 12:1–2; Proverbs 5:22–23).

When Satan tempted Eve in the garden of Eden, he lied to her. He told her she would not die for eating the forbidden fruit, although God had said clearly, “You may surely eat of every tree of the garden, but of the tree of the knowledge of good and evil you shall not eat, for in the day that you eat of it you shall surely die” (Genesis 2:16–17). Those who spread lies against David were following the evil pattern established by Satan (John 8:44).

Context Summary

Psalm 40:1–10 delivers a steady stream of thanksgiving, as David recounts the Lord’s deliverance of him from his enemies. He is grateful for giving him a new lease on life. He commits himself to doing the Lord’s will and to telling others about how the Lord delivered him from his enemies. Psalm 37:1–7 emphasizes the fact that the Lord delivers those who wait on Him and commit themselves to His will. Hebrews 10:5–9 quotes the Greek version of Psalm 40:6–8 and applies the passage to Jesus the Messiah.

Chapter Summary

David waited on the Lord for quite some time to be delivered from his foes, and the Lord heard him. This remarkable deliverance would persuade many to trust in the Lord. David insists that no one can compare with the Lord. Verses 6–8 are messianic; Hebrews 10:5–9 applies them to Jesus. David shared this story with his fellow worshipers in the sanctuary. He was confident that the Lord would continue to show him His mercy, His steadfast love, and His faithfulness. David needed the Lord’s help because he was conscious of his many sins, and he knew his enemies wanted to kill him. He concludes this psalm by humble acknowledging that the Lord thought about him and was his help and deliverer. He asks the Lord to come quickly to his defense.

WHEN LIFE IS THE PITS I…

1) Wait Patiently For The Lord.

I waited patiently for the Lord to help me, and he turned to me and heard my cry.

Psalm 40:1 (NLT)

WHEN I WAIT ON THE LORD…

1) He Hears My Cry

I waited patiently for the Lord to help me, and he turned to me and heard my cry.

Psalm 40:1 (NLT)

2) He Lifts Me Up

He lifted me out of the pit of despair, out of the mud and the mire.

Psalm 40:2 (NLT)

“…and call on me in the day of trouble; I will deliver you, and you will honor me.”

Psalm 50:15 (NIV)

3) He Steadies My Steps

He set my feet on a rock and gave me a firm place to stand.

Psalm 40:2b (NIV)

The Scriptures provide precedent: Look! I’m setting a stone in Zion, a cornerstone in the place of honor. Whoever trusts in this stone as a foundation will never have cause to regret it.

1 Peter 2:6 (MESS)

The LORD is my rock, my fortress, and my savior; my God is my rock, in whom I find protection. He is my shield, the power that saves me, and my place of safety.

Psalm 18:2 (NLT)

4) He Gives Me A New Song

He put a new song in my mouth, a hymn of praise to our God. Many will see and fear the Lord and put their trust in him.

Psalm 40:3 (NIV)

Psalm 40

Psalm 40

Before The Mountains Were Born

VERSE OF THE DAY

Psalm 90:2,4 (New Living Translation)

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Before the mountains were born, before you gave birth to the earth and the world, from beginning to end, you are God.

Before creation, before you formed the mountains and created images of earth and gave birth to universe from start to finish you are God you had it all already planned at hand

What Does Psalm 90:2 Mean? ►

Before the mountains were born, before You gave birth to the earth and the world, from eternity to eternity, You are God.

Psalm 90:2(HCSB)

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Verse Thoughts

The book of Genesis tells us about the beginning of creation, but before time and space and matter were brought into being, before the universe came into existence and before man was made in His image and likeness – there was only God.

God is and has always been and will be forever and ever, and the Psalmist seeks to place this concept, that is inconceivable to the mind of man into perspective, with the words – from everlasting to everlasting You are God. for before the mountains were born, the earth the birthed and the world was created, from beginning to end, you are God from eternity past to eternity future You are the Lord.

God is eternal. He is the first and the last and He is without beginning or ending. He is the genesis of all that is and He is the revelation of all that ever will be. He is sufficient in Himself and needs neither man nor angels to find completeness. He existed in sublime glory and exists in great majesty – and in Himself He is self-sufficient, self-sustaining and entirely complete.

It was Frederick Faber who wrote of our limitless, omniscient, glorious, triune God:

Timeless; spaceless;

single lonely –

Yet sublimely Three,

Thou are grandly;

always; only

God in unity.

My Prayer

Loving Lord and heavenly Father my mind cannot comprehend the wonders of Who You are, but I praise Your wonderful name that You have disclosed Yourself to me in Your Word. Help me to know You more, to love You better to

Source: https://dailyverse.knowing-jesus.com/psalm-90-2

Thoughts on Today’s Verse…

So many things about our life are uncertain. This one thing, however, is sure: no matter where, when, or how long, God will be there and will be with us and for us.

My Prayer…

Everlasting Father, I find great comfort in knowing that I cannot be in a place or time where you are not. Stir my courage through your Spirit that I may be more bold, by your power and presence, to share the Gospel of Jesus. In Jesus’ name I pray. Amen.

What does Psalm 90:2 mean?

Here, in what is likely the oldest of all the psalms, Moses answers a question which comes up even today: When did God begin? The answer is that He did not “begin;” He has always existed, and He always will exist. He is eternal, without beginning or end. He lived before He formed the mountains and brought the earth and the universe into existence. This is not merely something Scripture claims. It is also a logical necessity—there must be one un-created and un-caused “something” to originate everything else. Otherwise, there could never be anything, at all.

The Son of God is also eternal. He described Himself to the apostle John on the island of Patmos as “‘the Alpha and the Omega…’who is and who was and who is to come, the Almighty'” (Revelation 1:8). John 1:2–3 affirms that the eternal Son of God “was in the beginning with God,” and “all things were made through him, and without him was not any thing made that was made.” The Holy Spirit, the third member of the Trinity, is also eternal. Hebrews 9:14 tells us Jesus offered Himself as the flawless sacrifice “through the eternal Spirit.” Father, Son, and Holy Spirit are the eternal members of the Trinity, and each played a role in creation. The Father spoke everything into existence through His Son, and the Holy Spirit hovered over the face of the waters (Genesis 1:1).

Context Summary

Psalm 90:1–2 cites God as eternally existent and Israel’s dwelling place, meaning their refuge. He also describes God as the Creator. God is not part of the creation; He existed before He created the mountains, the earth, and the world. He has always existed and always will exist. Genesis 1 and 2 describe God’s creative process, and Hebrews 11:3 points out that God created the universe by His spoken word.

Chapter Summary

Psalm 90, likely the oldest psalm, opens with Moses addressing God as eternal and Israel’s dwelling place, but quickly shifts to an acknowledgement of man’s brief life on earth. Our iniquity is the reason God directs His wrath at us. In most cases, a person can expect to live somewhere around 70 or 80 years, barring disease or misfortune. Short or long, life is full of toil and trouble. In view of life’s brevity, Moses asks the Lord to fill His people with wisdom. He also asks the Lord to reveal His work, demonstrate His power, grant His favor, and make Israel’s labor successful.

vBefore the wmountains were brought forth,

or ever you had formed the earth and the world,

xfrom everlasting to everlasting you are God.

4  For aa thousand years in your sight

are but as byesterday when it is past,

or as ca watch in the night.

So we all see things in different ways but many perspectives come the same even in differences of what we’ve seen what We’ve seen for 1000 years in our eyes become a piece of the heavenly story and all perspectives don’t matter because God see even so differently than we could even imagine or try to see on a level out of our range of sight our sight is guarded by our own wall we build around us but always guarded by that of what God sees in our eyes and what we see he knows all

GeoScriptures — Psalm 90:4 — God’s days are not the same as our days

geochristian

6 years ago

“For a thousand years in your sight are but as yesterday when it is past, or as a watch in the night.” — Psalm 90:4 (ESV)

Christians disagree with one another about the age of the Earth and the universe. Some Christians insist that the only possible way to interpret the opening chapters of Genesis is that Earth is only about 6000 years old, and that any other interpretation is an accommodation with atheistic naturalism. Other Christians, equally sincere in their trust in the Bible as God’s Word, have studied Genesis and come to the conclusion that the Bible is not so clear on the age of the world, and that there is room for alternative understandings.

An important principle of Biblical hermeneutics (the art and science of interpretation) is to let Scripture interpret Scripture. For example, there are verses in 1 John that, if taken by themselves, make it sound like a Christian cannot sin (e.g. 1 John 3:9). Well, I still sin, so if all I knew was 1 John 3:9 I would be wallowing in despair. But if I look at other verses in 1 John, I am assured that God still loves me even though I still struggle with sin. I’m thinking of 1 John 2:1-2 in particular:

“My little children, I am writing these things to you so that you may not sin. But if anyone does sin, we have an advocate with the Father, Jesus Christ the righteous. He is the propitiation for our sins, and not for ours only but also for the sins of the whole world.”

Reading 1 John 2:1-2 helps me to understand that 1 John 3:9 is not teaching that only the perfect will be saved.

I think it is fair to say that most Bible scholars interpret Psalm 90:4 to mean that God’s perspective on time is very different than humanity’s perspective on time. God is eternal, but we quickly return to dust. God knows the end from the beginning; we see the present dimly, and can only guess at the future. A thousand years is nothing to God, but is far beyond our personal experience.

The years of our life are seventy,

or even by reason of strength eighty;

yet their span is but toil and trouble;

they are soon gone, and we fly away. (Psalm 90:10)

My desire in this brief essay is to demonstrate that Psalm 90:4 is relevant as we seek to understand what is meant by the word “day” in Genesis 1. Does Genesis 1 require six literal, consecutive 24-hour days of creation, or is there freedom to interpret the chapter in a somewhat less literal fashion? As we look at Psalm 90:4, I ask you to consider the following points:

1. The Hebrew word used for day in Psalm 90:4 is yom, the same word that is used for day in Genesis 1. In Psalm 90:4, yom is not the daily period of light between sunrise and sunset, nor is it a roughly 24-hour period from sunset to sunset. In Psalm 90:4, yom is clearly figurative.

2. Moses was the author of both Genesis 1 and Psalm 90. The title for Psalm 90 is, “A prayer of Moses, the man of God.” This title is part of the Hebrew text, not an insertion by the English-language translators. It is clear that the word yom is used in a figurative sense in Psalm 90:4, so it is not unthinkable that Moses could write of figurative days, at least in some contexts.

3. The context of verse 4 is creation, so it is legitimate to at least consider whether or not the figurative use of yom in Psalm 90 is applicable to our understanding of the days of Genesis 1. The surrounding verses (Psalm 90:2-6) all speak of aspects of creation:

2 Before the mountains were brought forth,

or ever you had formed the earth and the world,

from everlasting to everlasting you are God.

3 You return man to dust

and say, “Return, O children of man!”

4 For a thousand years in your sight

are but as yesterday when it is past,

or as a watch in the night.

5 You sweep them away as with a flood; they are like a dream,

like grass that is renewed in the morning:

6 in the morning it flourishes and is renewed;

in the evening it fades and withers. (ESV)

There are several references to creation: mountains being brought forth, the formation of the earth, man being created from dust, a flood, grass growing and withering.

4. The number 1000 is used in a general sense in Psalm 90; the purpose is to show that God’s view of time is not the same as man’s view of time. It would be just as accurate to say that 1,000,000 years–or even perhaps the entire history of the universe–is as a day or a watch in the night to God.

5. God was the only witness to the events of Genesis 1, and as we have seen in Psalm 90:4, God’s time is not the same as our time.

6. Put these all together, and we get the sense that Moses–and God–is not nearly as concerned with literal 24-hour days as most young-earth creationists are.

I am aware of young-earth creationist’s (YECs) objections to this use of Psalm 90:4, so I’ll mention a few of them.

• YECs will say that the plain meaning of yom in Genesis 1 is a 24-hour day, regardless of what Psalm 90:4 says. I will answer this objection by saying that yom is used to mean something other than a 24-hour day more than once in Genesis 1-2, and it is by no means plain that the other occurences aren’t meant to be figurative. The very first use of yom in Genesis 1 is in verse 5, where it says, “God called the light Day, and the darkness he called Night.” Yom in this passage means “the period of time when it is light,” not a 24-hour day. Even the “There was evening and there was morning, the nth day” phrase that is repeated for each of the six days is something other than a 24-hour day, as the Jewish “day” ran from sunset to sunset, not sunset to morning, which is only part of a 24-hour day. In addition, Genesis 2:4 uses yom in a figurative sense, where it refers to the entire creation week.

Perhaps the clincher is that the seventh day is left open-ended; there is no repeat of the “evening and morning” phrase (see Genesis 2:1-3). Hebrews 4:3-11 seems to teach that the seventh day is ongoing, and that some people enter that rest, and others do not.

• YECs also commonly object that Exodus 20:11 requires us to read the days in Genesis 1 as literal.

“For in six days the Lord made heaven and earth, the sea, and all that is in them, and rested on the seventh day. Therefore the Lord blessed the Sabbath day and made it holy.”

I will reply by saying that the meaning of “day” in Genesis 1 should drive our understanding of “day” in Exodus 20:11. If day is figurative in Genesis 1, then it can be figurative in Exodus 20:11. The reason I say that is because the seventh day of creation is a pattern not only for the weekly Sabbath, but also for the Sabbath year and the Year of Jubilee in Leviticus 25. There is no need for the seventh day of creation in Genesis to be “literal” in order for it to provide a pattern for the weekly Sabbath in Exodus 20, as well as the Sabbath year and Year of Jubilee.

• A third YEC objection is that Genesis is a historical document, and so the days should be taken literally. I will counter this by saying that Genesis 1 clearly has a structure to it that is not found in other Old Testament historical narrative passages. Genesis 1 is not poetry, such as is found in Psalms or Proverbs, but it is clearly not strictly historical narrative, such as what is found in much of Genesis through 2 Chronicles. This needs to be taken into consideration when interpreting Genesis 1, but in general, YECs simply lump the chapter in with other historical narrative passages.

This does not mean that Genesis 1 is non-historical; I believe it is the account of the creation of the heavens and the earth. But its distinctive style, combined with other considerations, causes me to think that there is more flexibility in the passage than YECs will allow for.

In this brief essay, I certainly have not “proven” that Genesis 1 allows for a universe that is older than 6000 years. But it is clear that God’s days are not necessarily the same as our days, and this needs to be taken into consideration as we interpret the creation account given in Genesis.

Grace and Peace

What does Psalm 90:4 mean?

In contrast to man’s frailty and finiteness (Psalm 90:3), the Lord is not subject to time. He regards a thousand years the way a human being might think of a 24-hour period or a single watch during the night.

A “watch” refers to a guard’s shift. There were three nighttime watches, each one lasting four hours. In the middle of the night most people would not notice the guard keeping watch because they were asleep. Similarly, a thousand years pass almost like they didn’t happen when compared to eternity.

In answer to the scoffers who believed the coming of the Lord will never happen because everything has continued unchanged from creation (2 Peter 3:4), the apostle Peter declares, “But do not overlook this one fact, beloved, that with the Lord one day is as a thousand years, and a thousand years as one day” (2 Peter 3:8). God lives in eternity (Isaiah 57:15), whereas man lives in a span of days, weeks, months, and years.

Context Summary

Psalm 90:3–10 reflects on life’s brevity and God’s wrath. Psalm 8:4 raises the question of man’s status, and James 4:14 describes life as finite and fleeting. Numbers 14:33–35 spells out God’s judgment on the Israelites for refusing His call to enter Canaan.

Chapter Summary

Psalm 90, likely the oldest psalm, opens with Moses addressing God as eternal and Israel’s dwelling place, but quickly shifts to an acknowledgement of man’s brief life on earth. Our iniquity is the reason God directs His wrath at us. In most cases, a person can expect to live somewhere around 70 or 80 years, barring disease or misfortune. Short or long, life is full of toil and trouble. In view of life’s brevity, Moses asks the Lord to fill His people with wisdom. He also asks the Lord to reveal His work, demonstrate His power, grant His favor, and make Israel’s labor successful.

Then Every Knee Shall Bow And Proclaim Him Lord

Matthew 24:42

New Living Translation

42 “So you, too, must keep watch! For you don’t know what day your Lord is coming.

Matthew 24:44

You also must be ready all the time, for the Son of Man will come when least expected.

2 Thessalonians 2:1

Events prior to the Lord’s Second Coming

Now, dear brothers and sisters, let us clarify some things about the coming of our Lord Jesus Christ and how we will be gathered to meet him.

Romans 14:11

For the Scriptures say, “‘As surely as I live,’ says the Lord, ‘every knee will bend to me, and every tongue will declare allegiance to God.’”

As you can see the word tells us in many ways to keep watch! Be ready!! No one knows details of time and place but be ready for in this moment peace will prevalent and every one who kneels with believe they will declare that this is their Jesus. That God has come. 

Ecclesiastes 12:9

Keep this in mind: The Teacher was considered wise, and he taught the people everything he knew. He listened carefully to many proverbs, studying and classifying them.



  1. Isaiah 45:23
    I have sworn by my own name; I have spoken the truth, and I will never go back on my word: Every knee will bend to me, and every tongue will declare allegiance to me.”

John 13:3

  1. Jesus knew that the Father had given him authority over everything and that he had come from God and would return to God.

Romans 14:11

  1. For the Scriptures say, “‘As surely as I live,’ says the Lord, ‘every knee will bend to me, and every tongue will declare allegiance to God.’”

Philippians 2:10

  1. that at the name of Jesus every knee should bow, in heaven and on earth and under the earth,

What Does Philippians 2:10 Mean? ►

so that at the name of Jesus every knee should bow- of those who are in heaven and on earth and under the earth-

Philippians 2:10(HCSB)

Verse Thoughts

No other name deserves all honour and praise and might and majesty and dominion and power for there is no other name under heaven whereby we must be saved. The truth of this scripture is an offense to all that are in the world but to those that have been saved it is life – eternal life – abundant life, by grace through faith.

We meet together in His name and come to the throne of grace through the name of Jesus. His name is the name of authority in heaven and hell – and demons, death and Satan tremble at the awesome name of JESUS.

Jesus is the One that is the Author and Finisher of our faith, our great high priest – our shepherd and king. He is the Seed of the woman that crushed the head of that old dragon called the devil and Satan. His approach was anticipated in the Old Testament and made manifest in the New. He was the focal point on which the expectation of all the prophets rested and the revelation of the Father in heaven, which has been given to us.

Jesus is the name that soothes the troubles breast and Who calms our fears and it is the name of Jesus that causes undying thanks and worthy praise to well up in the bosom of the believer and yet it is the same name that will strike horror and dread on all that have not believed on the name of the Son of God. By God’s amazing grace He created man and became man to save us and has become our High Priest and the Sacrificial Offering. He is the head of the Church and the Word of God,

Jesus is the One that is full of grace and truth and Who walked all His life in willing obedience to the Spirit of God, and we are called to follow His example by denying self and crying Thy will not mine be done.

We are encouraged to have this attitude in us which was in Christ Jesus, Who, although He existed eternally in the form of God, did not consider equality with God a thing to be grasped, but emptied Himself, taking the form of a bond-servant, and being made in the likeness of men.

And although He was fully God, He dressed Himself in sinless humanity and came to earth in appearance as a man. The Lord Jesus humbled Himself by becoming obedient to the point of death, even death on a cross.

It is for this reason also, God highly exalted Him, and bestowed on Him the name which is above every name, so that at the name of Jesus EVERY KNEE WILL BOW, of those who are in 

Source: https://dailyverse.knowing-jesus.com/philippians-2-10

10 that at the name of Jesus every knee should bow, in heaven and on earth and under the earth, 11 and every tongue acknowledge that Jesus Christ is Lord, to the glory of God the Father.

Lesson 12: Every Knee Shall Bow (Philippians 2:9-11)

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Suppose you had been out of the country during the recent NBA play-offs between Houston and Orlando. You had not heard that Houston swept it in four games. You had asked me to videotape the series so that you could watch the games after you returned. When you got back, I proposed that we place a $100 bet on the series. Would you take me up on it? Only if you wanted to give me $100! Why? Because the outcome is not in any doubt. Betting against a game where the outcome is certain would be utterly foolish.

And yet millions of people bet their eternal destiny against an outcome that God has declared absolutely certain. Jesus Christ has been raised from the dead and is ascended to the right hand of God the Father where He awaits all of His enemies to be made His footstool (Ps. 110:1). God’s Word assures us that every knee will bow to acknowledge Jesus Christ as Lord. And yet people go on betting their eternal destiny against this sure word from God, living as their own lords and saviors, as if God’s Word were uncertain or not true. In our text, the apostle Paul assures us that …

Because Jesus humbled Himself through the cross, God has exalted Him above all, so that all will submit to Jesus as Lord.

I want to set forth what this text of Scripture teaches; deal with some potential objections to that teaching; and, offer some applications.

The Teaching:

1. THE CRUCIFIED, RISEN, AND ASCENDED JESUS IS NOW AT THE PLACE OF SUPREMACY OVER ALL CREATION (2:9).

“Therefore” takes us back to verse 8: Because Jesus was willing to humble Himself and be obedient to death on the cross, God highly exalted Him and bestowed on Him the name above every name. As we saw last week, Jesus willingly left the height of heights, laid aside His glory that He had with the Father from before the foundation of the world, and took on the form of a lowly servant, adding genuine humanity to His eternal deity. His deity was not diminished or laid aside, but rather was veiled during His earthly ministry, like an eclipse of the sun. But verse 9 tells us that after that time of veiling, God restored Him to that place of supremacy (John 17:5). “Highly exalted” is a word that occurs only here in the New Testament, and may be translated “super-exalted.” Thus Jesus went from the height of heights to the depth of depths and back again to the height of heights.

Jesus did not exalt Himself (although He could have), but the Father exalted Him, thus putting His stamp of approval on Jesus’ death as the satisfaction of the penalty for our sins. As Peter proclaimed to the Jewish Sanhedrin (Acts 5:30, 31): “The God of our fathers raised up Jesus, whom you had put to death by hanging Him on a cross. He is the one whom God exalted to His right hand as a Prince and a Savior, to grant repentance to Israel, and forgiveness of sins.” The exaltation of Jesus proves that He defeated Satan, who could not keep Jesus in the grave (Col. 2:13-15).

Men did not exalt Jesus. They cast insults and abuse at Him. They jeered and spit upon Him and called Him names. But the Father gave Jesus the name above all names, the name “Lord,” which is equivalent to the Old Testament name of God, Yahweh, a name so sacred that the Hebrews would not even pronounce it. When they were reading the Scripture and came to Yahweh, they would read, “Adonai,” which means “Lord.” “Jesus is Lord” means “Jesus is Yahweh,” eternal God.

That this is Paul’s meaning becomes obvious when you compare Philippians 2:9 with Isaiah 45:22, 23: “Turn to Me, and be saved, all the ends of the earth; for I am God, and there is no other. I have sworn by Myself, the word has gone forth from My mouth in righteousness and will not turn back, that to Me every knee will bow, every tongue swear allegiance.” To whom? To God! Citing these verses, Paul says that every knee will bow to Jesus. Jesus is God, Yahweh, Lord!

Peter affirmed the same truth on the Day of Pentecost (Acts 2:33-36): “Therefore having been exalted to the right hand of God, and having received from the Father the promise of the Holy Spirit, He has poured forth this which you both see and hear. For it was not David who ascended into heaven, but he himself says: ‘The Lord said to my Lord, “Sit at My right hand, until I make Your enemies a footstool for Your feet.”’ Therefore let all the house of Israel know for certain that God has made Him both Lord and Christ–this Jesus whom you crucified.”

Thus any teaching, such as that of the Mormons and Jehovah’s Witnesses, which diminishes or denies the full deity of Jesus Christ, goes against the clear apostolic witness to Jesus. The Jesus who humbled Himself to the death on a cross has been raised up, ascended into heaven, and placed at the right hand of God the Father, in the place of supremacy over all creation.

2. EVERY CREATURE WILL BOW BEFORE THE EXALTED LORD JESUS CHRIST (2:10).

To emphasize the universality of Christ’s exaltation and lordship, Paul adds, “of those in heaven, and on earth, and under the earth.” Every created being will submit to Jesus Christ. In heaven, the angels will bow willingly before Jesus. The angels are awesome creatures of great power and glory. The mighty angel Gabriel, who brought visions from God to the prophet Daniel, struck such fear into Daniel that he fell on his face (Dan. 8:17). On another occasion when Daniel saw the angel, he grew pale and lost all his strength. When the angel’s hand touched Daniel, it set him trembling on his hands and knees and rendered him speechless (Dan. 10:8, 10, 15). But the mighty Gabriel bows before the Lord Jesus Christ.

On earth, those who have tasted His sovereign grace will bow willingly before Jesus. Others, including many of the mightiest, most powerful men who have ever lived–great kings, wealthy tycoons, evil drug lords–will bow against their wills, but they will bow. Under the earth, Satan and all his powerful demonic forces will bow before the Lord Jesus Christ. These demons have been granted tremendous power. The Book of Job shows how Satan can move wicked people to commit slaughter, he can cause a powerful wind to knock down a house, and he can inflict a man with illness (Job 1:15, 19; 2:7). Certain demons apparently have territorial power over entire nations (Dan. 10:13). But they all will bow before the Lord Jesus Christ.

Years ago the well-known missionary, Don Richardson, spoke at our church in California. Over lunch after church, he shared an interesting theory he has about hell. He said that often hell is pictured as the demons and the damned blaspheming and cursing God. But, Don said, God isn’t going to allow that to go on throughout eternity. Rather, those in hell will forever acknowledge the lordship of Jesus.

He explained by using the analogy of the threshold of pain. Some people can endure only a small amount of pain before they will submit to anyone torturing them. Others can endure much more pain before they are broken. As a boy, you may have wrestled with a bigger boy who got you in a painful hold and increased your pain until you would agree to do or say what he wanted. If he let up on the pain, you would defy him and say, “I’m not going to do it.” So, he would increase your pain until you said, “Okay, I’ll do what you want!”

Don speculates that in hell, God is going to inflict on every person or demon the amount of pain necessary to bring that being into submission, where under duress he cries out, “Jesus is Lord.” If God were to lessen the pain, the person would defy God. So God increases the pain to the point where they submit and then holds them at that level throughout eternity. I don’t know that you can prove his theory from Scripture, but it does make sense. However God does it, there isn’t a rebellious creature on earth or in hell who will not acknowledge that Jesus Christ is Lord. It will be a forced confession, but every knee shall bow before Jesus.

3. EVERY TONGUE WILL CONFESS THE LORDSHIP OF JESUS CHRIST TO THE GLORY OF GOD THE FATHER (2:12).

I’ve just alluded to this fact. But also we need to understand that to honor Jesus is to honor the Father, because Jesus is God. As Jesus told His Jewish critics, “For not even the Father judges anyone, but He has given all judgment to the Son, in order that all may honor the Son, even as they honor the Father. He who does not honor the Son does not honor the Father who sent Him” (John 5:23, 24). Because Jesus and the Father are one, to glorify Jesus is to glorify the Father. God’s glory is the aim of His eternal purpose in Christ. If people will not willingly give glory to God in this life, they will do so against their will throughout eternity.

That’s the teaching: Because Jesus humbled Himself through the cross, God has exalted Him far above all, so that all will submit to Jesus as Lord, to the glory of God the Father. This teaching raises some questions or objections. Perhaps there are more, but I can think of two:

Objections to the Teaching:

1. IF JESUS IS EXALTED AS LORD, WHY DOES HE ALLOW EVIL AND SUFFERING? WHY DOESN’T HE SQUASH ALL REBELLION NOW?

Of course, this is the age-old problem of evil that theologians and philosophers have wrestled with. We can’t ultimately answer the question, “Why did God allow evil and sin in the first place?” except to say, “It was a part of His inscrutable plan and it results in greater glory to God than any other plan.” To attribute evil to the fact that God gave freedom of choice to the angels and later to human beings does not really solve the problem, because obviously God knew the sinful choices that would be made. He even ordained the cross before the foundation of the world (Eph. 1:4Rev. 13:8). And yet the Bible clearly affirms that God is not responsible for sin and that He is apart from all sin (1 John 1:5).

The Bible is equally clear that the current reign of Satan as god of this world and the abundance of evil in no way disproves the absolute lordship of Jesus Christ. The Book of Revelation makes it clear that evil will abound and seemingly be winning the war right up to the end. Saints will be martyred (Rev. 6:9-11), wicked Babylon will be prospering (Rev. 17 & 18) right up to the end. And then, “in one day, in one hour” (Rev. 18:8, 10, 17, 19) God’s judgment will destroy her. That final book of the Bible shows that the fact that evil abounds does not in any way thwart the plans of God or the triumph of Christ.

The Bible is also clear that any delay of God’s judgment is only because of His great patience, in not wanting any to perish, but to bring all of His elect to repentance (2 Pet. 3:9). The final salvation of God’s elect and condemnation of the wicked will demonstrate God’s perfect justice and bring glory to Him (see 2 Thess. 1:6-10).

So, the Bible acknowledges the presence of evil, but also clearly affirms that it in no way disproves the lordship of Jesus, who in God’s perfect timing, will suppress all evil and reign in absolute triumph. That leads to the second question or objection:

2. HOW CAN WE BE SURE THAT JESUS WILL ULTIMATELY TRIUMPH, ESPECIALLY WHEN WE SEE EVIL WINNING IN OUR DAY?

As I pointed out, Scripture is clear that evil will seemingly be winning right up to the final hour. Then God’s axe will fall. But, how can we know that those prophecies about the future will come true?

Look at the many prophecies that were fulfilled in the birth, life, death, and resurrection of the Lord Jesus. Peter mentions how the Old Testament prophets sought to know what time or manner “the Spirit of Christ within them was indicating as He predicted the sufferings of Christ and the glories to follow” (1 Pet. 1:11). The risen Jesus told the men on the Emmaus road, “O foolish men and slow of heart to believe in all that the prophets have spoken! Was it not necessary for the Christ to suffer these things and to enter into His glory?” Then, “beginning with Moses and with all the prophets, He explained to them the things concerning Himself in all the Scriptures” (Luke 24:25-27).

Not only do we have the witness of the Old Testament prophets who spoke of Christ’s sufferings and glory, but also the witness of the many apostles, men of integrity, who saw the risen Lord Jesus, who saw Him ascend into heaven and heard the witness of the angels to His promised second coming (Acts 1:11). Those witnesses went out and gave their very lives based upon what they had seen and heard. We can trust their witness.

So we can know that even though it seems as if evil is winning, Jesus is risen and He is Lord. His kingdom will be established and every knee in heaven, on earth, and under the earth will bow before Jesus as sovereign Lord.

Application of the Teaching:

1. THE EXALTATION OF THE LORD JESUS CHRIST IS AN ENCOURAGEMENT TO HUMILITY.

This is Paul’s primary application in the context. If Jesus is the exalted Lord, we’ve got to dethrone self. We are to follow our Lord in His example of laying aside His rights and taking the form of a servant. Because He humbled Himself, God highly exalted Him. Jesus taught, “For everyone who exalts himself shall be humbled, and he who humbles himself shall be exalted” (Luke 14:11). It would be wrong to think that Jesus was motivated to go to the cross by the thought of being exalted afterwards. He went to the cross out of love and obedience to the Father and love for you and me. But being exalted was His reward. Our motivation to humble ourselves should be love for God and others, because of His great love for us. But, if we humble ourselves under God’s mighty hand, He will exalt us at the proper time (1 Pet. 5:6).

2. THE EXALTATION OF THE LORD JESUS CHRIST IS AN ENCOURAGEMENT IN TRIALS.

Jesus endured the cross, and the Father strengthened Him and gave Him grace for that awful ordeal. The cross, the resurrection and subsequent exaltation of Jesus shows that God can transform the most grotesque of human sins against us into the greatest of divine triumphs. Any suffering or tragedy we face can redound to the glory of God.

The great British preacher, Charles Spurgeon, knew this encouragement from Christ’s exaltation. When he was only 22, his popularity had spread throughout London. Thousands were flocking to hear him preach. To accommodate the crowds, his church rented the Surrey Gardens Music Hall, which seated at least 10,000. The opening service there was Sunday, October 19, 1856. Word spread and when they opened the building, people crowded in, taking every seat, packing the aisles and stairways, while thousands more stood outside, hoping to hear through the open windows. When Spurgeon arrived and saw the crowd, he was almost overwhelmed. The service began, and everything seemed to be going well.

But just after Spurgeon began to pray, the place was thrown into confusion. Some in a gallery shouted, “Fire!” Another on the ground floor shouted, “The balconies are falling!” A third voice cried, “The whole place is collapsing!” People panicked and began rushing for the exits, but there was no room. Some fell through the balcony railings to the floor below. As some rushed out the doors, the crowd outside saw it as their opportunity to get a seat and began rushing in. Spurgeon tried to calm everyone, but before it was over, seven people had been crushed to death, and 28 others had been severely wounded. The whole thing had been orchestrated by enemies who were jealous of Spurgeon’s popularity and wanted cause to bring him down.

Spurgeon himself was devastated by what had happened, so much so that a man who knew him well reported that 25 years later, when the event came up, Spurgeon was overcome with emotion. His critics used the event to bring all sorts of slander against the young preacher. Spurgeon withdrew for over a week, unable to preach or do anything. But as he walked in a friend’s garden, our text flashed into his mind: “Therefore also God highly exalted Him, and bestowed on Him the name which is above every name.” As he meditated on the exalted Christ, he found strength, and when he returned to the pulpit, he spoke on these verses. Let them comfort you in a time of tragedy.

3. THE EXALTATION OF THE LORD JESUS CHRIST IS AN ENCOURAGEMENT TO EVANGELISM.

The fact that every knee shall bow before Jesus as Lord, either willingly in this life, or forcibly at the judgment, should impel us to warn others to flee the wrath to come. The ultimate lordship of Jesus is the culmination of what God is doing in history, and we have a part in the work of His kingdom. Lost people need to see the serious consequences if they continue in rebellion. They need to repent of their sins, trust in Christ as Savior, and yield to Him as Lord.

4. THE EXALTATION OF THE LORD JESUS CHRIST IS AN ENCOURAGEMENT TO SALVATION.

If you have not bowed before Jesus as your Lord and Savior, do not delay! Today is the day of salvation; tomorrow you may have to face Him as Judge! Believing in Christ as your Savior and Lord requires that you humble yourself, because you must let go of the proud notion that you can save yourself. Your good works are not good enough. Only Christ can save. Let go of any thoughts that you’re good enough for the holy God. Turn from your sin and flee to Jesus.

“Turn to Me and be saved, all the ends of the earth; for I am God, and there is no other. I have sworn by Myself, the word has gone forth from My mouth in righteousness and will not turn back, that to Me every knee will bow, every tongue will swear allegiance. They will say, ‘Only in the Lord are righteousness and strength.’ Men will come to Him, and all who were angry at Him shall be put to shame. In the Lord all the offspring of Israel will be justified, and will glory” (Isa. 45:22-25).

The outcome is certain. The question is, On which side are you?

Discussion Questions

  1. How can we minister to a believer who has gone through some tragedy and asks, “Where was God when this happened?”
  2. If Jesus is highly exalted over all, why is there so much evil in this world?
  3. Jesus said, “Why do you call me ‘Lord, Lord,’ but do not do what I say?” (Luke 6:46). Can a professing, but disobedient, Christian have assurance of salvation?
  4. Why is it impossible to separate belief in Christ as Savior from submission to Him as Lord?

Copyright 1995, Steven J. Cole, All Rights Reserved.

Unless otherwise noted, all Scripture Quotations are from the New American Standard Bible © The Lockman Foundation

FROM THE SERIES: PHILIPPIANS

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Why “Every Knee Will Bow” at Jesus’ Return

Pamela Palmer

| Author

2020

20 Sep

There are a few verses in the Bible that use the phrase “every knee will bow.” Perhaps you’ve read this verse yourself or heard someone else reference it. You may have been left wondering what exactly that means. Has this already happened? Who will everyone bow before? Is this forced or a willing gesture? What will cause every knee to bow? The phrase in question can be found in the letter the Apostle Paul wrote to the church in Philippa.

“Therefore God also has highly exalted Him and given Him the name which is above every name, that at the name of Jesus every knee should bow, of those in heaven, and of those on earth, and of those under the earth, and that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father” (Philippians 2:9-11).

As believers, we want to better understand the Bible and how it impacts our faith and guides our life. When we look at the verse itself and take into consideration its context, what emerges is a clearer picture of what it means that every knee will bow and how this phrase effects believers today.

What Is the Context of This Verse?

The Apostle Paul wrote this joy-filled epistle to the church of Philippa when he was imprisoned. The recipients of this letter were Gentiles that he had evangelized during an earlier missionary journey (see: Acts 16:12-40). Paul wrote to this church with gratitude and encouragement, and the overall theme seems to emphasize that believers can and should find joy in their suffering.

A message such as that was very appropriate given that Paul was in prison when he wrote this letter. Truly, he lived by the words he wrote. Though he was wrongly imprisoned, he continued to encourage and care for the churches he evangelized.

Paul began his letter to the Philippians advising them to live in a way that was worthy of being followers of Christ. In the second chapter of the epistle to the Philippians, Paul called the church of Philippa to be more humble. To demonstrate the significance of humility, Paul wrote about Jesus’ humility as an example they could follow. He urged the church to be in unity with one another and obedient to God. He instructed them on faithful behavior and obedience to God. He encouraged them to treat each other in honoring ways because they were followers of Jesus.

As Paul narrowed in on the topic of Jesus, he explained that although Jesus became a man when he entered the world as an incredible act of humility, he had been restored to the highest place – seated at the right hand of the Father. Even Jesus’ name is greater than any other name (see Philippians 2:9). Paul went on to establish the exaltation of Jesus by including that in fact every knee will bow at the name of Jesus and that all will acknowledge with their tongues that Jesus is Lord.

Why Will Every Knee Bow?

In the midst of Paul’s exhortations to the church of Philippa, we find a verse stating that every knee will bow to Jesus. It begs the question as to why all heavenly beings and humanity will bow before Jesus.

This verse is speaking of a future time, specifically, when the second coming of Jesus happens. This timeline adds understanding as to why every knee will bow. When Jesus returns, this visible coming will force all to acknowledge that Jesus is Lord. There will be no doubt, no debate, and no question when Jesus comes a second time that he truly is who he said he was.

Although there are people of every generation who have doubted who Jesus was, or rejected the Gospel message, when Jesus returns, there will be no disputing who Jesus is. No one will be able to deny who Jesus is once he returns. Therefore, every knee will bow, and every tongue will confess that Jesus is indeed the Lord of all.

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Who Does This Verse Include, and Why?

These verses declare that, “those in heaven, and those on earth, and those under the earth (v. 10)” will kneel before Jesus and profess he is Lord. Those in heaven refers to the heavenly and angelic beings. Those on earth refers to humanity. Those under the earth most likely refers to demonic beings.

Essentially, this part of the verse conveys in the most comprehensive way possible that all will bow to Jesus, not just human beings. To be clear, this passage is not conveying that all people will come to be saved. On the contrary, it affirms that even those who chose to not make Jesus their Lord will one day kneel before him and acknowledge who Jesus is.

Ultimately, whether saved or not, all will recognize upon Christ’s return that he is the only Lord and Savior. 

What Does This Verse Mean for…

Believers

For those who believe, this verse means we anticipate the day when Jesus returns and that we will affirm our faith in Jesus as our Lord and Savior. This moment when believers kneel before Jesus and confess that he is Lord will be a culmination of their faith.

Believers will do this as a form of adoration and an acknowledgment of Jesus as Lord of all. Believers will bow before their King who died for them and saved them. This will be a glorious and humbling moment for believers. 

Non-Believers

For those who rejected the Gospel and did not accept Jesus as their Savior – those we consider non-believers – this will be a moment where they will face the reality of who Jesus is. It will be a moment when they realize their grave error in not choosing to repent and turn to Jesus. It will be the incredibly sobering moment when they realize they were wrong about who Jesus is.

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There is no escaping the truth about Jesus and the reverence he is due as Lord. Non-believers will bow before the King whose salvation they chose to deny.

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Photo credit: ©Getty Images/fizkes

What Does This Verse Mean for Us Today?

This undeniable truth about Jesus being our Lord and Savior is why the Bible instructs and urges believers to be ready for the return of Jesus, which will come unexpectedly (see Matthew 24:42). The second coming of Jesus will happen at a time unknown to us, so it is imperative that we live each day as though it will be the day Jesus returns.

We should be living righteous lives, modeling how we love and live after Jesus’ life. Believers need to be ready at all times because the day is approaching when every knee will bow before Jesus and every tongue will confess that he is Lord. This verse is a reminder that believers have been commissioned to go and share the Gospel message with all people and nations so that others will repent and put their faith in Jesus.

We have been entrusted with the message of hope that everyone needs to hear, and it is our responsibility, given to us by Jesus, to evangelize and witness to a world that is lost and broken.

Jesus’ Divinity and Majesty

Though Jesus left his throne in heaven and came to earth as a man who went on to die for our sins and resurrect, we can rest assured that Jesus is once again seated at the right hand of the Father. This verse affirms the divinity of Jesus and the majesty of Jesus. It reminds us to draw closer to God so that we are ready for this day, and to continue sharing the Gospel to those who have not yet received salvation.

We can excitedly await Jesus’ second coming. For it will be a glorious and humbling moment when each of us comes before Jesus, and in awe and reverence, will kneel before him and confess with our mouths that he is our Lord and Savior.

Photo credit: Unsplash/Aaron Burden

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Pamela Palmer is a writer, chaplain, and the founder of upheldlife.com, the platform on which she produces weekly devotionals and faith resource articles to inspire keeping faith at the center of it all. She lives and thrives on Jesus, coffee, and music. She is in pastoral ministry and gets to share in the emotional and spiritual lives of many people, being a small piece of each journey. Pamela married the perfect man for her and they have two beautiful kiddos. She has been published on herviewfromhome.com and you can follow her at upheldlife.com, or on Facebook.com/upheldlife.

This article is part of our larger resource library of popular Bible verse phrases and quotes. We want to provide easy to read articles that answer your questions about the meaning, origin, and history of specific verses within Scripture’s context. It is our hope that these will help you better understand the meaning and purpose of God’s Word in relation to your life today.

Listen to our Daily Bible Verse Podcast Now!

What does Philippians 2:10 mean? 

Part of the result of Jesus being highly exalted (Philippians 2:9) is that all people, ultimately, will be in submission to Him. The idea may actually be better expressed by “will bow,” referring to something certain to happen. This is phrased in terms including every possible being. Those “in heaven” could include angels and saints who have passed away already. Those “on earth” clearly refer to people living now, or more specifically at the time Paul was writing this letter. Those “under the earth” could include those who have already died and perhaps the Devil and evil spirits who must submit to the power of the Lord (Revelation 20). 

This understanding is also enhanced after looking at verse 11, which refers to every “tongue” confessing Jesus Christ is Lord to the glory of God the Father. In the future, every being will bow before the Lord, the ultimate reward for the Lord Jesus Christ who became the ultimate servant during His time on earth.

Context SummaryPhilippians 2:6–11 is a poetic description of Jesus’ willingness to humble Himself for our sake. Rather than coming first as God and King, Jesus freely took on the form of a human being. He was humiliated and oppressed, following the will of the Father, in order to be the sacrifice for our sins. As a result, ”Jesus” will be given the ultimate glory and honor. Eventually, all people, whether they want to or not, will admit that Jesus Christ is, in fact, Lord. For some, this will happen too late.
Chapter SummaryPaul describes Jesus Christ as one willing to be humble, in obedience to God the Father. For this, God will exalt Jesus’ name above all others. Someday, one way or another, all people will admit that Jesus Christ is Lord, and submit to Him. Paul wants the Philippian believers to live with contentment and unity, without complaining. Instructions are given regarding two visitors. The first is actually the one delivering this letter, Epaphroditus. The other is Timothy, Paul’s trusted friend, who hopefully will be visiting soon

Uplift And Encourage One Another

VERSE OF THE DAY

1 Thessalonians 5:11 (New Living Translation)

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So encourage each other and build each other up, just as you are already doing.

So hold each other lifted high building one another up just as you have done before and are doing encourage and uplift one another in motivation and cheer

1 Thessalonians 5:11, KJV: “Wherefore comfort yourselves together, and edify one another, even as also ye do.” … 1 Thessalonians 5:11, NLT: “So encourage each other and build each other up, just as you are already doing.”

1 Thessalonians 5:11 Meaning of Encourage One Another

Jul 4, 2020 by Editor in Chief

1 Thessalonians 5:11
“Therefore encourage one another and build each other up, just as in fact you are doing.”

Explanation and Commentary of 1 Thessalonians 5:11

It is an enormous blessing that God, who said, “It is not good for the man to be alone” (Gen 2:18), has designed his Church to be a family. Understanding the susceptibility that humans have to the lies and blows of the evil one in isolation (Prov 18:1), he sent his Son to reconcile us, not only with himself but also with one another (2 Cor 5:18). This is to the praise of his glory. The Thessalonians were, “in fact” encouraging one another and building each other up already, but Paul exhorts them to continue to do so.

To encourage one another is to give courage where it is needed. The life to which God has called the Christian to be in this world, but not of it, requires moral courage. Encouragement can be given through prayer for one another, through speaking the truth in love (Eph 4:15), and through blessing others with words and deeds. These encouragements are often the difference-maker for someone who is on the edge of falling away. Along with encouragement, building one another up is part of God’s plan to grow us in Christlikeness, holiness, and perfection. This, along with evangelism, is the main goal for participation in the local church.

Breaking Down the Key Parts of 1 Thessalonians 5:11

#1 “Therefore…”

After the exhortation to stay awake and prepared for the day of the Lord, which will come like a “thief in the night” (1 Thes 5:2), Paul calls on them to be “children of the day” who have received the salvation of Christ. The instruction in verse 11 concludes the section.

#2 “…encourage one another and build each other up,”

The primary encouragement Paul commanded by Paul is so that they can be prepared for the return of Christ, which very well may come when they least expect it. The encouragement should be to live as Christians who await his coming, rather than the “children of the night” (1 Thes 5:5), who get drunk and live in darkness. It seems there may have been some problems to this end with the congregation in Thessalonica.

#3 “just as in fact you are doing.”

Paul acknowledges that he is telling them something they already know. His message seems to be, “I know you are doing this, but keep it up, even do it more.”

What Does 1 Thessalonians 5:11 Mean? ►

Therefore encourage one another and build up one another, just as you also are doing.

1 Thessalonians 5:11(NASB)

Verse Thoughts

1 Thessalonians holds a special place in the canon of Scripture, as this was the first epistle the apostle Paul wrote, and it contains a significant amount of Church-age doctrine, including much notable information about the rapture of the Church, and Christ’s second coming, to set up His millennial kingdom.

Unlike many of his other epistles, there are no controversies to correct or false teachings to refute in this book. 1 Thessalonians is characterised by its simple, yet clear biblical teaching, together with instructions, which attests to Paul’s obvious love for these believers and tenderness towards them.

The first eleven verses of this chapter give important information about the prophesised ‘Day of the Lord’, which will come upon the inhabitants of the earth like a thief in the night. ‘The Day of the Lord’ is that coming time of terrible tribulation, which is sometimes called ‘Daniel’s 70th week’ or ‘The Time of Jacob’s Trouble’.

‘The Day of the Lord’ starts with the seven-year long tribulation period, and the return of Christ.. and it stretches forward for a further 1000 years, when Jesus, God’s appointed King, will rule and reign on earth with a rod of iron. And we, who have believed on Christ, during this current Church-age, will rule and reign alongside our Lord and Saviour.

Not only does this passage give important information about the Day of the Lord, but encourages each member of Christ’s body, with some reassuring information about the rapture of Church-age saints, which takes place at the end of this age, and which is called ‘the Dispensation of the Grace of God’ – about which Paul teaches, in greater detail, in the book of Ephesians.

Paul had already given these believers many significant details about the rapture, in the previous chapter. He told them that the Lord Himself would descend from heaven with a shout. He revealed that Christ would come with the voice of the archangel and with the trump of God – to meet us in the clouds.

The bodies of Christians who have died, in Christ, will be resurrected before any believers, who are still alive. After the resurrection of Church-age saints, those of us who are still living and remain on earth, will be caught up into the clouds.. together with the resurrected saints, where we will all meet the Lord Jesus in the air. Indeed, Paul exhorts us to comfort one another with these reassuring words.

Having laid out the sequential events of the rapture, at the end of chapter 4, Paul then proceeds to explain what will happen on earth, to those that are left behind, during the first few, terrible years of the prophesised ‘Day of the Lord’.

A ‘Day of Darkness’, will descend on the unsaved, who are left on earth – very suddenly. It will come unexpectedly.. like a thief in the night, after the Church has been removed. Those who rejected God’s offer of salvation will be calling for ‘Peace and safety!’ – But destruction will come upon them suddenly, like labour pains on a woman about to give birth, and they will not escape.

However, Paul reminds us that God has told His children, the end from the beginning. We are not in darkness, like the rest of the unbelieving world. We are not going to be overtaken by this terrible time of trouble, when God pours out His wrath on a God-hating, Christ rejecting, sinful world – for in the previous chapter Paul explained what was in store for Christians! The rapture and resurrection of believers!!

What a comfort to hear Paul explain that God has not destined us for His wrath, during the first part of the Day of the Lord, because we have obtained salvation, by grace through faith in our Lord Jesus Christ. The wrath of God was poured out on Him in our stead at Calvary, which is why we are not appointed to wrath. We are not destined go through this 70th week of Daniel. The punishment for our sin has already been paid in full. Christ triumphantly declared on the cross ‘Telestai.’ The price of sin paid in full. ‘It is finished’ and He did it on our account. Because we are already saved, we are to be removed, in the rapture, before this terrible time, and will be with the Lord forever.

Jesus, died for us. He paid the price for our sins. The wrath of God was poured out on Him in our stead, so that whether we are still alive on earth when He comes in the clouds, or cold in our graves, we are not appointed to wrath. We are not appointed to go through the Great Tribulation. Instead, we will be taken to live to be with Him, at the rapture of the saints. No wonder Paul exhorted the Thessalonians, and us.. to encourage one another with this truth and build up one another, with this heartening and joyful revelation – just as you all are doing

Source: https://dailyverse.knowing-jesus.com/1-thessalonians-5-11

Biblical Translations of 1 Thessalonians 5:11

Therefore encourage one another and build each other up, just as in fact you are doing. So encourage each other and build each other up, just as you are already doing. Therefore encourage one another and build one another up, just as you are doing.Jul 4, 2020

What does 1 Thessalonians 5:11 mean?

These verses encourage the Thessalonian Christians to be active, alert, and purposeful in their spiritual lives. The reason for this is the prospect of Christ’s return (1 Thessalonians 5:2), which will physically bring both living and dead believers into His presence (1 Thessalonians 4:13–18).

According to this verse, Christians should let the prospect of spending eternity with Jesus motivate them to encourage and edify one another. Instead of being dismayed as world events unfold, we should remind one another that a better day lies ahead. We look forward to the day when Jesus arrives to rapture His church. In the meantime we should help one another become more like Jesus and better equipped to serve Him.

Paul acknowledges that the Thessalonian believers were edifying one another, because after giving the exhortation to encourage one another, he added, “just as you are doing.” He simply wanted his readers to keep on encouraging one another.

Hebrews 10:23–25 implores us to “hold fast the confession of our hope without wavering, for he who promised is faithful. And let us consider how to stir up one another to love and good works, not neglecting to meet together, as is the habit of some, but encouraging one another, and all the more as you see the Day drawing near.”

Context Summary

First Thessalonians 5:1–11 informs believers about the day of the Lord. This phrase refers both to the moment of the rapture as well as the seven-year tribulation period that follows the rapture. The passage assures us that believers will not experience the tribulation. The day of the Lord will commence unexpectedly, like the arrival of a thief at night. It is described as a time of darkness with dreadful consequences. Unbelievers, identified as those who belong to the night, will be overtaken by destruction. But believers are, symbolically, of the day not the night. They are not the objects of God’s wrath, but are destined to receive a full rescue from the day of God’s wrath. In view of their exemption from the day of the Lord, believers ought to encourage and edify one another.

Chapter Summary

First Thessalonians chapter 5 reiterates that the rapture will occur quickly, catching the unbelieving world unprepared. In contrast, Paul presents faithful Christians as those who are aware and ready for this event. This passage uses the contrast of day versus night to highlight those differences. Paul also completes his letter by offering various practical instructions. These include the need to be peaceful, hardworking, and forgiving. He also commends constant prayer and an attitude of joyfulness, before closing his letter with a command for this letter to be read aloud

Because Of His Sacrifice There Will Be No More Sorrows Or Tears

Revelation 21:2-4

VERSE OF THE DAY

Revelation 21: 2-4 (New Living Translation)

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And I saw the holy city, the new Jerusalem, coming down from God out of heaven like a bride beautifully dressed for her husband. I heard a loud shout from the throne, saying, “Look, God’s home is now among his people! He will live with them, and they will be his people. God himself will be with them. He will wipe every tear from their eyes, and there will be no more death or sorrow or crying or pain. All these things are gone forever.”

What does Revelation 21:2 mean?

John beheld the holy city, New Jerusalem, descending from heaven from God. Human beings have not been able to build a perfect city, but God is the builder of a city that is perfect. It descends from Him and is holy. Cities today are notorious for crimes committed in them, but God’s city contains no crimes. It is holy as God is holy. The New Jerusalem is a real city, not simply a symbol. It is the eternal home of the bride. All God’s saints will live there eternally. Hebrews 12:22–24 lists its residents as innumerable angels, the assembly of the firstborn, likely meaning church saints, God, the spirits of the righteous likely meaning Old Testament believers, and Jesus.

The New Jerusalem is a beautiful place. John saw it as “a bride adorned for her husband” (Revelation 21:2). A bride prepares meticulously to look her best for her wedding day, so this implies God plans to present the New Jerusalem as an exceptionally beautiful, carefully arranged city.

Context Summary

Revelation 21:1–8 continues the progression of events which came after the end of the tribulation: Christ’s return to earth (Revelation 19:11–16), the defeat and destruction of those who war against Christ (Revelation 19:17–21), the incarceration of Satan (Revelation 20:1–3), the millennial reign of Christ (Revelation 20:4–6), the release of Satan and the nations’ final revolt against God (Revelation 20:7–10), and the great white throne judgment (Revelation 20:11–15). Here we see the creation of the new heaven and the new earth. Upcoming verses describe the New Jerusalem (Revelation 21:9–27).

Chapter Summary

This chapter focuses on the New Jerusalem. This is not the earthly, historic Jerusalem of the tribulation (Revelation 11:2, 8). Nor is it the surviving Jerusalem of the millennium that serves as Jesus’ capital (Revelation 20:9). It is the heavenly city referred to in Hebrews 12:22, whose designer and builder is God (Hebrews 11:10, 16). John attempts to describe the indescribable using analogies to precious gems and metals.

What Does Revelation 21:4 Mean? ►

and He will wipe away every tear from their eyes; and there will no longer be any death; there will no longer be any mourning, or crying, or pain; the first things have passed away.”

Revelation 21:4(NASB)

Verse Thoughts

Weeping, we are told by the Lord, shall endure for a night – and the welling tear-drops that have blurred our vision and the floods of tears that have dampened our pillows will one day be wiped away. God Himself will dry every tear, for He enters into every searing pain and each aching heart. Not one secret sigh that crosses the portals of our minds, nor one stabbing pain that cuts deep into our hurting hearts is missed by our gracious God of love – for He is our great God of comfort and Lord of life.

We live in a fallen world and not one of us is exempt from the difficulties and tragedies that stalk the path of every person that is born into this fallen race. But through this beautiful truth, God is giving us a tiny glimpse into the eternal ages to come, when the old order is done away with, and God establishes a new heaven, and a new earth, under His perfect rule of law.

The day is coming when the Lord Himself, will live with men – and they will be His people and He will be their God. This will be a day when all wrongs are put right. Joy will replace sorrow, and God Himself will dry every teardrop. “He will wipe away every tear from their eyes, and there will no longer be any death. There will no longer be any mourning, or crying, or pain, for the former things have passed away.”

The Lord knows the deepest pain that sears the heart of His people and we are told in Psalm 56 that, “The Lord puts all my tears into His bottle.” He treasures the tears that His people shed in this world, for they witness many evils and have to endure much persecution and pain for the sake of Christ. But the tears of His people are precious to the Lord, for they are sharing in Christ’s suffering and pain.

Jesus was despised and rejected when He came to earth as the sacrifice for sin. He was a man of sorrows and acquainted with the same grief and agony that we often have to undergo. But He also faced the agony of the cross on our account, to gain the victory over sin and Satan, death and hell. What a blessed truth… that a day is coming where every tear will be dried by our precious Saviour, because of His sacrifice… “and there will no longer be any death; there will no longer be any mourning, or crying, or pain – for the first things have passed away.”

Because of His sacrifice, we are promised that there will be no weeping in heaven, and death and destruction will be swallowed up in victory. Because of Christ’s offering of Himself, we are able to rise up into newness of life, where pain and sorrow will flee away – what a wonderful day that will be!

There are those who consider that saints who have wasted opportunities in life, strayed far from the Saviour during their earthly walk, failed to grow in grace, and remained stunted in their Christian development, through indifference or carnality, will be overcome with remorse and grief.. as they shed tears for their failures. But it has been pointed out that the emphasis in this passage is on the comfort of God towards His people and not the remorse of the saints for their loss of reward.

A day is already set, in the council chambers of heaven, when God will wipe away all tears.  And that is a day that we will all witness.  But never forget that in this world of sickness and sin, hardship and pain we have a Saviour, Who understands the gaping grief behind each welling tear-drop that blurs our vision today and cuts deep into the heart of our soul.

Never forget that we have God’s indwelling Spirit of comfort, Who is with us the moment each solitary tear-drop starts to dampen our lashes. Jesus came to heal the broken-hearted and set the captive free and His Holy Spirit understands – He knows, He loves, and He cares for each one of us, so draw closer to His arms of comfort, and trust in His love today, for a day is coming where there will no longer be any mourning, crying, or pain.

We may not understand why we have to endure some of the things in life that cause such heart-ache and pain, but let us never forget that His eternal perspective is broader than our restricted view

Source: https://dailyverse.knowing-jesus.com/revelation-21-4o

We may not understand why we have to endure some of the things in life that cause such heart-ache and pain, but let us never forget that His eternal perspective is not seen with our own eyes or the eyes of others by God’s sacrifice of his only son that day on the cross he created a covenant and promise to all

“Because of His sacrifice, we are promised that there will be no weeping in heaven, and death and destruction will be swallowed up in victory.” He has created a tire city of peace and joy and happiness that we will not have to remember all the wrongs of earth done to others or done to us as ourselves we will be in a state of bliss and great joy with God himself

My Worth Is Of No Importance Unless By The Grace Of God

VERSE OF THE DAY

Acts 20:24 (New Living Translation)

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But my life is worth nothing to me unless I use it for finishing the work assigned me by the Lord Jesus—the work of telling others the Good News about the wonderful grace of God.

My worth is of no importance unless it is the work of Sharing the shadows and highlights of who I am goods and bads in spirit so that I can share the goods of Christ Jesus , the father and the church and what it has brought me

Giving all credits to God the father

That I may be the inspiration and light in someone else as they see Jesus light in me and the Grace God has sub stained in me

Paul’s main concern was to be faithful to the Lord and to His message of grace, not to be physically comfortable or safe, so he says, “But none of these things move me; nor do I count my life dear to myself” (20:24a).Jul 18, 2019

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Acts 20:24 – See you in Heaven

Tag: Acts 20:24

How can I have more joy in my Christian life?

“But none of these things move me; nor do I count my life dear to myself, so that I may finish my race with joy, and the ministry which I received from the Lord jesus, to testify to the gospel of the grace of God.” Acts 20:24

While in Miletus, the apostle Paul gave his farewell address to the elders from Ephesus (20:17-35). After reviewing his past three years of ministry among these elders (20:18-21), Paul expressed his commitment to go to Jerusalem even though the Holy Spirit had warned him of the trouble (“chains and tribulations”) that awaits him there (20:22-23). 

Paul’s main concern was to be faithful to the Lord and to His message of grace, not to be physically comfortable or safe, so he says, “But none of these things move me; nor do I count my life dear to myself” (20:24a). Paul was willing to sacrifice his comfort and physical safety to “finish” his “race with joy, and the ministry which” he “received from the Lord Jesus” which is “to testify to the gospel of the grace of God” (20:24b).

All Christians have a “race” or course to run that God has “set before” them (cf. Hebrews 12:1). Your race will be different than mine, and my race will be different than yours, but all of us are called by God “to testify to the gospel of the grace of God.” This good news we are to preach revolves around “the grace of God.” “Grace” is receiving from God what we do not deserve. We do not deserve to be saved from hell forever, but God’s grace makes it possible through faith alone in Christ alone who died for our sins and rose from the dead (cf. I Corinthians 15:1-6). “For by grace you have been saved through faith, and that not of yourselves; it is the gift of God, not of works, lest anyone should boast” (Ephesians 2:8-9). 

The Devil does not want this gospel of grace to go out into the world, so he will do all he can to hinder the spread of this message through false teachers and churches (cf. John 10:1b, 8, 10a; Acts 19:21-20:3, 19, 29-30; 2 Corinthians 11:3-4, 11-15; 2 Thessalonians 3:2-3; I John 2:18-23; 4:1-6; et. al). Satan’s teachers and churches despise the grace of God.

Like the apostle Paul, however, we must remain focused on this message of grace that God has given to us. This is what Paul “counted dear” to himself (20:24a), not his own comfort or physical safety. The word “dear” (timios) refers to that which is precious or valuable. Our hearts follow what we value (cf. Matthew 6:21). So the more we grasp this message of grace and its value, the more our hearts will be vested in this message. And the more vested our hearts are in this gospel of grace, the more “joy” we will have as we see it spread it around the world. No amount of opposition or sacrifice can keep us from testifying to the gospel of the grace of God. 

Conclusion: The more we understand and grasp this message of grace, the more we will value its proclamation to a lost world. And the more we value this message, the more joy we will have in our Christian lives as we see this gospel spread to the ends of the earth! Salvation is free because Jesus Christ paid our sin debt in full when He died on the cross and rose from the dead (cf. John 19:30; I Corinthians 15:1-6; Ephesians 2:8-9)! Believe it and make it known to others before it is too late for them.  

Author

Jeff Ropp

Posted on

July 18, 2019

Categories

Gospel

Tags

Acts 20:24, Gospel, Joy

Paul saw himself as an accountant (Acts 20:24)…

Sermon  •  Submitted 12 years ago

Acts 20:24Race

Paul saw himself as an accountant (Acts 20:24) who had examined his assets and liabilities and decided to put Jesus Christ ahead of everything else. He had faced this kind of reckoning early in his ministry and had willingly made the spiritual the number one priority in his life (Phil. 3:1–11).

He also saw himself as a runner who wanted to finish his course in joyful victory (Phil. 3:12–14; 2 Tim. 4:8). The three phrases “my life, my course, the ministry” are the key. Paul realized that his life was God’s gift to him, and that God had a special plan for his life that would be fulfilled in his ministry. Paul was devoted to a great Person (“serving the Lord”) and motivated by a great purpose, the building of the church.

Paul’s third picture is that of the steward, for his ministry was something that he had “received of the Lord.” The steward owns little or nothing, but he possesses all things. His sole purpose is to serve his master and please him. “Moreover it is required in stewards that one be found faithful” (1 Cor. 4:2, nkjv). The steward must one day give an account of his ministry, and Paul was ready for that day.

The next picture is that of the witness, “testifying of the Gospel of the grace of God” (Acts 20:24, and note v. 21). The word means “to solemnly give witness,” and it reminds us of the seriousness of the message and of the ministry. As we share the Gospel with others, it is a matter of life or death (2 Cor. 2:15–16). Paul was a faithful witness both in the life that he lived (Acts 20:18) and the message that he preached.

Wiersbe, W. W. (1996, c1989). The Bible exposition commentary. “An exposition of the New Testament comprising the entire ‘BE’ series”–Jkt. (Ac 20:13). Wheaton, Ill.: Victor Books.

https://www.google.com/amp/s/createwithwords.wordpress.com/2016/03/07/personal-reflections-on-acts-2024/amp/

The Lord Is Near To The Broken-hearted

Psalm 34:18 ESV

The Lord is near to the brokenhearted and saves the crushed in spirit.

Those who are hurting God is closest to in their time of needs he saves the lost and crushed in spirit who have no will to further carry on

Those in broken heart can feel real pain in brokenness

Why You Can Be Sure ‘the Lord Is Close to the Brokenhearted’ (Psalm 34:18)

Why You Can Be Sure ‘the Lord Is Close to the Brokenhearted’ (Psalm 34:18)

Psalm 34:18 Meaning of a The Lord Is Close to the Brokenhearted

Feb 24, 2020 by Editor in Chief

Psalm 34:18
“The Lord is close to the brokenhearted and saves those who are crushed in spirit.”

Explanation and Commentary of Psalm 34:18

Jesus began the Sermon on the Mount with the words, “Blessed are the poor in spirit, for theirs is the kingdom of heaven.” Scholars debate whether this should be considered a command to be poor in spirit, or whether it is only the statement of a fact: those who happen to be poor in spirit are blessed because the Kingdom of Heaven belongs to them.

In this Psalm, it seems clear that those who are going through trials are the ones who are crushed in spirit. In light of the promises made by the Psalmist for those who take refuge in the Lord (Ps 34:8) we can assume that he is talking about those who find trouble, not because of their unrighteousness, but because there is trouble in this world. He promises that “The righteous person may have many troubles, but the Lord delivers him from them

In the same way, Jesus gives encouragement to the “poor in spirit,” the Psalmist wants to let the righteous who are suffering know that God will be close to them and deliver them. Jesus said that to them belongs the Kingdom of Heaven.

Breaking Down the Key Parts of Psalm 34:18

#1 “The Lord is close…”

In Psalm 46:1 we see that God is ever-present. Psalm 139:7 says, “Where can I go from your Spirit? Where can I flee from your presence?” This may be bad news for those who want to escape the watchful eye of God and his judgment, but for those who love Him, it is meant to be a great source of comfort.

___

#2 “…to the brokenhearted…”

But it is often the broken-hearted who see him best. Many a self-satisfied, self-righteous, nominal Christian has leaped to greater faith and spiritual strength by some great trial or suffering. God loves his children too much to allow us to go undisciplined away from his presence. While it is impossible to escape his presence, it is more than possible to pretend he is not there.

#3 “…and saves those who are crushed in spirit.”

For salvation from hell or from trial, one has to call out to the God who is there waiting. If the Kingdom of Heaven belongs to the poor in spirit, it is because of the surrender that comes when one gives up being one’s own god and living in one’s own strength. Do not wait for trouble. Surrender and follow him. “The Lord will rescue his servants; no one who takes refuge in him will be condemned” (Ps 34:22).

What Does Psalm 34:18 Mean? ►

The LORD is near to the brokenhearted And saves those who are crushed in spirit.

Psalm 34:18(NASB)

Verse Thoughts

Our God and heavenly Father deserves our ongoing and eternal love and praise, because He has shown Himself to be a God Who cares for His people. He is the God Who delivers us out of all our difficulties. He hears those that call on His name. He delivers His people from all their fears and He comforts those that are encompassed with sadness and disappointments.

God is no respecter of persons, for He hears the cries of the poor man, and His eyes are open to the way of the righteous. He is close to those that fear His name, while His face opposes those that are quick to do evil. In His goodness and grace, the Lord delivers those that are being abused, and He helps those that are pursued by their enemies.

Down through centuries of time, the truth that is encapsulated in Psalm 34, has been a comfort and help to many of God’s hurting people, for the eyes of the Lord are toward the righteous, and His ears are open to their cry. The face of the Lord is against those who do evil, but when the righteous cry to Him for help, the Lord hears and rescues them from all their distress and troubles. Yes, the LORD is very near to the brokenhearted, and He saves those who are crushed in spirit.

The comforting words in this Psalm were written by David after he escaped from the hands of his enemies. Having been anointed of God to be Israel’s king… David was being hotly pursued by the jealous king Saul, whose loathing of David had reached boiling point.

David had to flee for his life and even sought refuge from Israel’s bitter enemies – the Philistines! But fearing that they also might try to kill him, David managed to escape by dribbling down his beard and pretending to have gone crazy in the head! And how he praised God for his miraculous escape. I will bless the Lord at all times, was David’s grateful testimony of his deliverance. I will continually bless the Lord. His praise shall always be in my mouth. My soul shall boast in the Lord and the humble will hear of it and be glad.

A thread of hope and praise weaves its way through these verses, as David makes a declaration of God’s grace and loving-kindness to those that call on His name, and are humble in heart. And although the Lord does not always keep His children away from their troubles and trials, His grace is always sufficient.

The Lord is willing and able to draw close to all of His people.. as they go through life’s various difficulties and dangers. He will not break a bruised reed.. nor will He quench a smoking flax. He is always close to the broken-hearted and He is the Saviour of those whose spirits are crushed down. He came, in the Person of the Lord Jesus Christ, to bind up the wounds of those in pain and to offer salvation to those that trust in Him.

He is the good Shepherd of His people; the Rock of our salvation, and a stronghold in time of trouble… and He travels with each one of His people through the valley of the shadow of death, and no one who puts their faith in Him will ever be disappointed.

In His goodness and grace, God the Father sent Jesus, His dearly beloved Son to preach good tidings of great joy to those that are meek. He came to bind up the broken-hearted; to proclaim liberty to the captives, and the opening of prison-gates to them that are bound by sin and death. And a day is also coming when He will proclaim the favourable year of the Lord and the day of vengeance of our God as He gives comfort to those who mourn and wipes away every tear.

In His loving-kindness and great mercy, our faithful God has given us His written word.. which testifies of His goodness and grace towards His people and declares the eternal truth of the glorious gospel of grace – that whosoever shall call on the name of the Lord, will be saved.

My Prayer

Heavenly Father, thank You that You are near to the broken-hearted and close to all who are crushed in spirit. Thank You for the testimony of the saints, that You are a faithful God, Whose mercies are new every morning. How we praise You, for You are a witness to Your Word – that You are a God, Who not only saves but keeps and helps and comforts and provides for all who are called by Your name – thank You in Jesus’ name, AMEN.

Source: https://dailyverse.knowing-jesus.com/psalm-34-18

Explanation and Commentary of Psalm 34:18

In the same way, Jesus gives encouragement to the “poor in spirit,” the Psalmist wants to let the righteous who are suffering know that God will be close to them and deliver them. Jesus said that to them belongs the Kingdom of Heaven.Feb 24, 2020

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