Jeremiah 29:11

New Living Translation

11 For I know the plans I have for you,” says the Lord. “They are plans for good and not for disaster, to give you a future and a hope.

For God speaks saying I know the plans I have for you “They are plans for good and not for disaster, to give you a future and a hope. Plans I have proclaimed that only I know

For I know the plans I have for you,’ declares the Lord, ‘plans to prosper you and not to harm you, plans to give you a hope and a future. ‘” — Jeremiah 29:11.Mar 31, 2021

A Hope and a Future

• March 31, 2021 Julie Smith News and Updates

“’For I know the plans I have for you,’ declares the Lord, ‘plans to prosper you and not to harm you, plans to give you a hope and a future.’” — Jeremiah 29:11

Jeremiah 29:11 is one of the most often-quoted verses in the Bible. You’ve seen it, haven’t you? God’s promise for prosperity and hope claimed as a life verse and emblazoned anywhere from pillows to mugs to social media captions.

But do you really know what this verse means?



“’For I know the plans I have for you,’ declares the Lord, ‘plans to prosper you and not to harm you, plans to give you a hope and a future.’” — Jeremiah 29:11

Here’s a great resource if you want to dive deeper into the context of biblical history and surrounding Scripture — but what it comes down to is this:

Jeremiah 29:11 is not a promise specifically to each of us. It is a powerful statement about our good God. In every corner of the world, God’s children will face trials. And while He will not necessarily deliver us from troubles, He will give the hope and strength to thrive as we live through them.

Despite daunting circumstances, and in the face of great challenges, God is in control. And He calls us into work with Him. Time and again, we’ve seen that God brings that promised hope and strength to people through people. People like you.



That’s why Jeremiah 29:11 is the theme verse of  our Building Dreams Together virtual experience. 

God’s “plans to prosper” likely don’t match our earthly definitions. His plans are far bigger, and they always further His good. Maybe His plans to prosper you are plans to pull you into His work. Plans that invite you to care for others in the most practical ways. Plans that bless you more deeply and richly than you could have ever imagined.

God is at work. Will you join Him?

What Does Jeremiah 29:11 Mean?

July 06, 2021

by: Matthew S. Harmon



This article is part of the What Does It Mean? series.

For I know the plans I have for you, declares the LORD, plans for welfare and not for evil, to give you a future and a hope.—Jeremiah 29:11

Understanding the Context

If you were to take a poll on the most well-known verse in Jeremiah, there is a good chance that Jeremiah 29:11 would rank near the top, if not at the very top. This verse is commonly found on bumper stickers, signs, cards, etc., placed there to encourage people to have hope for the future that God will work things out for them. But is that really what this well-known verse means?

The starting point for determining the meaning of any verse from the Bible is understanding the surrounding context. Jeremiah was a prophet who served during the final days before Judah was taken into exile by the Babylonians, and his ministry continued throughout much of the time that the Jews remained in exile. The book of Jeremiah is a collection of his prophetic oracles that God spoke to and through him throughout his ministry.

Jeremiah 29 records a letter that the prophet wrote to the exiles living in Babylon (Jer. 29:1–3). Some of the exiles had already been living in Babylon for nearly eight years, while others had just recently arrived. Jeremiah instructs them to get busy in establishing their new lives in Babylon by doing ordinary things like build houses, plant gardens, marry, and bear children; indeed, they are even to seek the welfare of Babylon while they are there (Jer. 29:4–7). They should ignore the so-called prophets who are claiming the exile will be brief because God has not spoken to them or sent them (Jer. 29:8–9). Rather than being brief, their exile will last seventy years. And only then will God fulfill his promise and bring them back to the land (Jer. 29:10).

What Is Good?

That brings us to verse Jeremiah 29:11. Look at it again. God promises to fulfill his plans of doing good for his people. What is the nature of that plan and that good? Verses Jer. 29:12–14 tell us. God will answer the prayers of his people. When they seek God they will find him. God will restore them from their exile to the land that he has promised them.

God still speaks to us today through a promise he made to the Jewish people while in exile.

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Therefore, in its original context, Jeremiah 29:11 is God’s promise to Jews living in exile in Babylon. So does that mean it does not apply to us as believers today? Understanding the larger context of the biblical story from Genesis to Revelation helps us see that the answer is yes, it does! As believers, God’s plan for us is to bring us into the new heavens and new earth that he has promised (Rev. 21–22). In the meantime, we live as exiles and sojourners here on this earth (1 Pet. 1:1; 2:11), waiting for the new creation in which righteousness dwells (2 Pet. 3:13). Jesus invites us to ask God in prayer and it will be given to us, to seek him and we will find him (Matt, 7:7). God promises that he will work all things for the eternal good of his people (Rom. 8:28), even the suffering he ordains for us (Rom. 8:18).

Understood within the larger context of the Bible, God still speaks to us today through a promise he made to the Jewish people while in exile. Once we understand the nature of God’s plans for us as believers and the nature of the good he promises to do us, we can confidently apply the heart of this promise to our lives today.

Matthew S. Harmon is the author of Jeremiah: A 12-Week Study.



Matthew S. Harmon (PhD, Wheaton College) is professor of New Testament studies at Grace Theological Seminary in Winona Lake, Indiana. He was previously on staff with Cru for eight years and is the author of several books. He also co-hosts the Various and Sundry podcast. Matthew and his wife, Kate, live in Warsaw, Indiana, and have two sons.

John 16:33

New Living Translation

33 I have told you all this so that you may have peace in me. Here on earth you will have many trials and sorrows. But take heart, because I have overcome the world.”

Jesus says for 33 I have told you all this so that you may have peace in me. Here on earth you will have many trials and sorrows. But take heart, because I have overcome the world.”

For I know the paths ahead only I know so take heart

What Does John 16:33 Mean? ►

“These things I have spoken to you, so that in Me you may have peace In the world you have tribulation, but take courage; I have overcome the world.”

John 16:33(NASB)

Verse Thoughts

The Lord Jesus was to face the most challenging event in the history of the universe, for He Who had rested in the bosom of the Father and communed with Him throughout eternity, was to experience the most excruciating separation from His God and Father – an agonizing disconnection, which is beyond the comprehension of frail mortal man.

Yet He was able to communicate to His confused and fearful followers, both deep comfort, and the stark reality of what laid ahead. He has explained they would be scattered and scurry to their homes in fear – deserting their Lord and Master, whom they had come to trust as Jesus of Nazareth the Son of the Loving God. He warned them ahead of time so that when this unimaginable event occurred they would know the truth and the truth would set then free from fear and shame.

But this shocking and fearful announcement was counted with the most beautiful words of deep, deep comfort that our Saviour uttered on that eve of our Salvation – words of consolation and succour, words that were to bring reassurance and support; strength, hope and courage to generations who have trusted in Christ as Saviour. But take heart! I have overcome the world.

He has indeed overcome the world system; the power of the flesh and the wiles of the devil. He paid the price of sins committed and also broke the power of cancelled sin – that old sin nature, imputed from Adam to every member of the human race – save One. He broke the power of death and hell and in so doing He poured out the most astonishing cascade of the riches of God’s amazing grace, on all who would believe in His name.

But take heart! I have overcome the world are simple words from our gracious Saviour – but the grace and glory that flows from His words of deep, deep comfort, will resound throughout the eternal ages to come.

Source: https://dailyverse.knowing-jesus.com/john-16-33-b

What Does John 16:33 Mean? ►

“These things I have spoken to you, so that in Me you may have peace In the world you have tribulation, but take courage; I have overcome the world.”

John 16:33(NASB)

Verse Thoughts

So often the comforting statements of the Lord Jesus are designed to link a wonderful promise of God to deep concerns that may surface within the heart and mind of believers, as we journey through life, in an increasingly alien world. This was true for the disciples too. As the shadow of the cross grew closer, Christ’s little company of disciples became fearful of the antagonistic attitude of the religious leaders towards Jesus, which grew stronger as Calvary loomed ever closer.

But in His farewell discourse, Jesus took time to reassure His frightened little flock that His perfect peace would flood their heart and mind, if they would trust the words He had spoken to them and believe the things He had taught them. They had to know that in this fallen world system they would also have tribulation. People would be antagonistic towards them too, just as they were towards the Lord Jesus. “But take courage,” He said, “I have overcome the world.”

The loving Lord of eternity never deserts the feeble cries of His children, who call out to Him day and night. He understands the fears we face and the doubts that flood our minds, when all that is seemingly safe, secure, and stable is flung into disarray and deep disorder. “I have told you these things,” were his reassuring words to His little band of followers, “so that when the hour comes, you will remember what I told you. I didn’t need to tell you at the beginning, because I was with you”

His promise of peace is given to those who hear and believe His Word. His blessed peace rests in the heart of all that abide in His love. The Lord offers us His perfect peace which can be found IN HIM. “Let not your heart be troubled. You believe in God (GOOD!) Believe also in Me.”

We find His peace as we look to Him. We gain His peace as we trust His Word. We discover His peace as we believe His promises and take them to heart. “these things I have spoken to you so that IN ME, you may have peace.” We are POSITIONALLY in Christ through faith but we must also be PRACTICALLY in Christ, moment by moment. Never will we gain that peace which passes understanding unless we are in Him, in fellowship with Him, in sweet communion with Him, resting in the promises He has taught us in His Word.

It is as we rest in Him and abide in His love that the peace of God, which passes human comprehension, will flood our hearts and quiet our minds. The incarnate WORD of God, gave us a very clear message that He has gained the victory over Satan and this world system. He gave us a peep into the wonderful things that God has prepared for those that love Him.

The Incarnate Word, gave a Spoken Word which is recorded in the Written Word. The comforting words of Jesus were given for a reason, to sustain us in times of doubt, to strengthen us in times of weakness, to support us in times of suffering, to light up this gloomy world in times of darkness and to raise us up when we falter and fall.

Before He was led to Pilate and crucified on a wooden cross, the Lord Jesus was able to make the most astounding claim. “I have overcome the world.” Jesus not only overcame sin by living a sinless life, He overcame sin on behalf of ALL who would trust in His sacrificial offering on the cross. Jesus not only overcame death when He rose from the dead, He overcame death on behalf of ALL who have been born from above and are clothed in His righteousness. Because HE overcame, we too are overcomers through faith in Him.

These words were spoken to warn of the many tribulations and trials that inevitably stalk the paths of all God’s blood-bought children, and to encourage each child of God, knowing that Christ has won the victory on our account, so that no matter what may happen, we are safe in the arms of Jesus.

But they were also to proclaim the greatest truth that could fall on the ears of dying, sinful humanity. I have triumphed

Source: https://dailyverse.knowing-jesus.com/john-16-33

What does John 16:33 mean?

Christ’s words, recorded here, are among the most cherished in the gospel of John. This statement combines teaching, remembrance, warning, and encouragement. Becoming a Christian does not guarantee an easy life. In fact, Jesus has made it clear that following Him can lead to persecution (John 16:1–4). The joy held by born-again believers comes from knowing that Christ has already obtained ultimate victory, and nothing in this world can undo that (Romans 8:38–39). That Christ made it clear, in advance, that hard times will come (John 15:20–21) should reassure believers: these situations do not take God by surprise.

Several times during the Last Supper, Jesus has pointed out that He is deliberately giving advance warning (John 13:19; 14:25; 16:4). His explicit purpose for this is encouragement; rather than reacting in fear or confusion, Christians should be aware that those experiences are part of God’s greater plan. The book of Hebrews, especially chapter 11, celebrates heroes of the faith who chose to “hold fast” and trust in God. That trust, Scripture shows, was well-placed, even if fulfillment of God’s promises didn’t come until after those believers had passed into eternity.

The “peace” Jesus speaks of is not worldly comfort, or even happiness. This is the confident “rest” (Matthew 11:28–30) believers experience when they set aside anxiety (Matthew 6:25–34), and trust God to work out His will.

As is common in both ancient literature and biblical prophecy, Jesus speaks of something guaranteed by God as if it has already happened. Prior to this Last Supper (John 13:1–5), Christ overcame the temptations of a human life (Hebrews 4:15) and the direct lures of Satan (Matthew 4:1–11). The greater victory, however, will come after His arrest (John 18:1–3) and crucifixion (John 19:18), when He is raised from the dead (John 20:19).

This final statement of confidence leads into one of the holiest portions of the Bible: Christ’s High Priestly Prayer in chapter 17.

Context Summary

John 16:25–33 completes Christ’s combination of encouragement and warning as He prepares the disciples for His impending arrest (John 18:1–3). This passage summarizes the general message of that discourse: that hardship and persecution will come, but believers should remain faithful, knowing this is all part of God’s knowledge and His will. Rather than reacting in panic or doubt, followers of Christ should feel a sense of peace. This confidence is inspired by knowledge that nothing they experience catches God by surprise. The expression “take heart” implies courage: knowing Christ’s victory overshadows all those troubles.

Chapter Summary

Throughout His teaching in the Last Supper (John 13:1–5), Jesus has often brought up the fact that He’s giving His followers advance warnings (John 13:19; 14:25). His intent is to provide encouragement—persecution as a result of their faith is inevitable. In keeping with that reassurance, Jesus again promises the coming of the Holy Spirit. He explains that after a time of deep sorrow, His followers will experience great joy and clarity. This concludes with a beloved promise that Christ has “overcome the world.

Proverbs 27:9

New Living Translation

9 

The heartfelt counsel of a friend

    is as sweet as perfume and incense.

Thine own friend, and thy father’s friend, forsake not; neither go into thy brother’s house in the day of thy calamity: for better is a neighbour that is near than a brother far off. Let not a libation of tears be the only offering at the shrine of Jesus; let us also rejoice with joy unspeakable.Oct 28, 2020

Oils and incense have joy that fills the heart and soul bringing joy to the ones who allow the essence to fill them with joy

What Does Proverbs 27:9 Mean? ►

Oil and incense bring joy to the heart, and the sweetness of a friend is better than self-counsel.

Proverbs 27:9(HCSB)

Verse Thoughts

The oil with which Mary anointed the head and feet of the Lord Jesus not only filled the house with the lingering fragrance of sweet perfume but it flooded His heart with joy, for she had become a beloved friend that sat at His feet and bathed in His wonderful words of wisdom.

What a beautiful picture this presents of the joy and gladness that fills the heart of a man or woman, when a beloved Christian friend or dear brother in Christ combines gracious acts of kindness, wise advice, words of encouragement and genial counsel with the glorious gospel of Christ in order to edify and encourage or even to correct.

In the scripture the oil of gladness and incense of joy, are so often seen as the adornment of the man or woman that loves righteousness and hates wickedness, while the perfumer’s ointment and sacred anointing incense is frequently seen in Scripture, ascending up to the Lord as a good and acceptable, freewill offering; a love offering – a burnt sacrifice and sweet-smelling savour that is so pleasing in the sight of the Lord. 

How true that the genuine counsel, caring words or gentle correction of a good an honest friend becomes the oil of gladness, and a sweet-smelling perfume of costly spikenard.

All too often the counsel that we receive from others, even Christian brethren can come with a barbed delivery, causing pain and often leaving a bitter taste. This ought not to be – but let us seek never to return evil for evil but to seek to bring the joy that comes from the Lord, to the heart of all our brothers and sisters in Christ.

Let us become that friend that is kind one to another and that sticks closer than a brother. Let

Source: https://dailyverse.knowing-jesus.com/proverbs-27-9

Proverbs 27:9 Meaning of Perfume and Incense Bring Joy to the Heart

Oct 28, 2020 by Editor in Chief

Proverbs 27:9
“Perfume and incense bring joy to the heart, and the pleasantness of a friend springs from their heartfelt advice.”

Explanation and Commentary of Proverbs 27:9

It is remarkable how a pleasant smell, especially one attached to a good memory, can affect the mood of a person. Aromatherapy is based on this principle, and some people find it helpful. Conversely, unpleasant smells can cause the opposite reaction. What should be pleasant conversation can turn unpleasant when one of the participants has bad breath! Or a beautiful landscape can be difficult to enjoy when there is a rotting animal corpse nearby or even a live skunk. God created us to be drawn to and cheered by good smells.

There is an analogy here with friendship. A friend who gives less than earnest advice, who doesn’t show true concern, can make a bad situation even worse than it was. However, when the counsel is “heartfelt,” that is, there seems to be genuine care behind the words, it can make all the difference for us. It brings a feeling of solidarity knowing that we are not alone when those we associate with take the time to empathize and give good advice.

What kind of friend are you? What would it take for your advice to be more heartfelt? Jesus calls us to love one another as we love ourselves. This is the essence of the Christian community.

Breaking Down the Key Parts of Proverbs 27:9

#1 “Perfume and incense bring joy to the heart,”

The Jews were given instructions for making perfume and incense for the temple worship and sacrifices with strict prohibitions against using certain formulas for personal use. Perfumes and incense were a common part of Hebrew life, and today many people rely on them for various uses.

#2 “and the pleasantness of a friend springs from their heartfelt advice.”

Meant to be analogous with the joy of pleasant aromas, earnest and heartfelt advice from a true friend should bring about the same positive feeling. It is so encouraging to have friends, especially Christian friends. The best way to get more of them is to be one.

VERSE OF THE DAY.Proverbs 27:1 (New Living Translation).Share Audio.Don’t brag about tomorrow, since you don’t know what the day will bring.Don’t gossip and brag about the time to come you don’t know what the time ahead will bring forth. No one knows the given times ahead.Proverbs 27 1.Do not boast about tomorrow, for you do not know what a day may bring forth. Let another praise you, and not your own mouth; someone else, and not your own lips. Stone is heavy and sand a burden, but provocation by a fool is heavier than both.Proverbs 27:1.Boast not thyself of to morrow; for thou knowest not what a day may bring forth.Play Audio:.Your known future is today. Consider it. You may not be alive tomorrow, and you do not know what will happen tomorrow. God has given you today, and you should use it wisely. God holds your future in His hand, so plans should be humble and modest.Tomorrow might bring rain, your loss of a job, your spouse leaving, an auto accident, a diagnosis of cancer, or even death. You cannot know or stop any of these events. Your perspective on life and your future could be changed drastically in the next few hours.You will never have today back. Who should you love in case there is no tomorrow? Who should you forgive? Who should you thank? Who should you comfort? Above all, what can or should you give God today in confession, praise, or conduct to honor Him?You will never have today back. Guard your thoughts, words, and deeds, lest they cost you painful consequences tomorrow or guilt and grief for eternity. A successful life is a string of godly days put together. Make sure today is the brightest day in that chain.God’s wisdom says that godliness with contentment is great gain (I Tim 6:6). Are you living today as godly as you know how, and are you content with what God has already given you? This is the way to maximize life and avoid sinfully boasting of tomorrow.Do not loudly say what you will do in the future. In any significant statement about your plans for the future, humbly submit your life and plans with these words: “If the Lord will.” This is God’s command for your life, and any other approach is evil (Jas 4:13-16).Do not presume to reconcile offended parties in the future. You could go to them today. Do not procrastinate about any important matters today by the foolish thought you have tomorrow. Humbly satisfy the court of heaven and earth today by using its hours wisely.Life expectancy is based on averages, but there is no John or Sally Average. In fact, you may die young to make the average what the insurance companies say it is. If the average life expectancy is 73 (Ps 90:10), there are those that at die at 23, 53, and 93 to make it so.Why are most surprised by death? It is a certainty that no man denies. Because there is a fatal presumption of living tomorrow! All men boast of tomorrow in various ways. And one of the common ways is to ignore death yourself even while planning on it for others.You do not know if you will die tomorrow or what else might happen, but you will answer for every aspect of today in the Day of Judgment (Rom 14:10-12; II Cor 5:9-11). Therefore the lesson is to live godly and wise lives and submit all plans humbly to God.What can you do? You should live one day at a time. You should count each day a gift and use it wisely to God’s glory (Ps 90:12; Rom 14:7-9). You should live and love God’s way, so that any loss tomorrow might bring will not disturb the eternal rest of your soul.Business and other plans should be submitted to God’s sovereign will, for only He knows tomorrow (Jas 4:13-16). Confident plans without this submission are sinful. Boasting in strategic plans or budgets is not only sinful, it is stupid; such plans are mere speculations.Jesus said, “Take therefore no thought for the morrow: for the morrow shall take thought for the things of itself. Sufficient unto the day is the evil thereof” (Matt 6:34). What precious wisdom! Do not worry about tomorrow. It will take care of itself. You have enough evil today to keep you busy. You should say, “Give me this day my daily bread.”.Fools plan on getting right with God tomorrow, but that day never comes. There are always more excuses. Felix, trembling under Paul’s preaching, told him, “Go thy way for this time; when I have a convenient season, I will call for thee” (Acts 24:25). It never came. You have today to be godly and wise – do not presume on having any other day.Children and youth foolishly and impatiently presume on many tomorrows, for they crave imagined future pleasures rather than appreciate today. Those of middle age expect to reach old age. The old confidently believe they will outlive neighbors. Such delusions about the future are madness. The minutes reading this proverb could be your last!Jesus told about a rich and successful man that confidently planned for many years to come, but he died that very night (Luke 12:16-21). God called him a fool for such arrogance and presumption. And you are no wiser, if you do not use today to please God.One of the best ways to live is to consider today your last day in spiritual things. If you knew you would die tonight and immediately face Almighty God, how would you live today? Unnecessary variations from that perspective prove you are boasting of tomorrow.Will the Lord Jesus Christ, the blessed and only Potentate, find you waiting for His surprise visit at the hour of your death or His sudden coming? You could die today. He is returning soon. Heaven and hell are of grave importance. Will you live today accordingly? Or will you make the fatal mistake of planning tomorrow and dying today?What Does Psalm 27:1 Mean? ►.The LORD is my light and my salvation; Whom shall I fear? The LORD is the defense of my life; Whom shall I dread?Psalm 27:1(NASB).Verse Thoughts.The Lord Jesus is light and life, safety and strength, purity and peace. In Him is security and salvation, for by Him sin and death has been conquered and through Him we have access the Father for He is the one way, the only truth and the revealed Word of God.In Him we live and move have our being and through Him we are more than conquerors because He loves us, and He has send His Holy Spirit to take up permanent residence within our hearts, for He has promised, I will never leave you nor forsake you.We are led and guided by His eternal light, which floods our soul with the divine light of a heavenly birth, so that He dispels all darkness; comforts all sorrows; calms our fears and guides us into the paths of righteousness and truth. He is not only light and salvation, but He is my light and my life, my strength and my peace, my salvation and my God.There is nothing in heaven or earth, visible or invisible that should disturb out hearts or cause us to be afraid for He is the omnipotent Creator and all the strength of our lives and the illumination for our path, derives directly from Him.When we put the Lord Jesus into proper perspective, and see Him for Who He truly is in our hearts should truly rejoice, for if God is for us who can be against us? My Prayer Dear heavenly Father, You are my sufficiency and strength, my light and my life – my all in all . I pray that when dark clouds of unknowing loom across my heart that I immediately call to mind the wonderful truth of Who You really are, and of the wonderful security and eternal salvation I have in Christ, in Whose name I pray, AMEN. Source: https://dailyverse.knowing-jesus.com/psalm-27-1.Reading Sermon (Prayer Day Service, March 2005) Rev. Richard J. Smit Boast not thyself of tomorrow; for thou knowest not what a day may bring forth. (Prov 27:1) Read: Luke 12:13-34 Psalter #s– Introduction Concerning that future, we are prone to fall into two errors with respect to our daily bread. First, we are prone to fret and worry about the future and whether we will receive sufficient daily bread. The Lord admonishes us in Luke 12 that we must not worry ourselves about tomorrow, but rather seek God’s Kingdom first. While seeking God’s kingdom first, leave in the hands of our heavenly Father the concern of granting us our daily bread. Leave in the Lord’s hands what the quantity and the quality of the daily bread will be. Secondly, we are also prone to fall into the other extreme error of boasting in the future. Against that the text declares, “Boast not thyself of tomorrow!” Instead of boasting of tomorrow and what we think will and must happen, we must rather make our boast only in Jehovah and our Lord Jesus Christ. Thereby we may remain submissive and conscious of the will of His providence and counsel in Jesus Christ upon which we are totally dependent. Boasting Not of Tomorrow.I. The Admonition.II. The Reason.I. The Admonition “Tomorrow.” What comes to your mind when you hear that word “tomorrow”? “Tomorrow” brings to mind the many questions we may have about “what shall we eat?”, “what shall we drink?”, or “what shall we wear for clothes?” We often think about the daily bread we will need for tomorrow. There are many things of daily bread which we need for tomorrow in order to fulfill the duties of our station and calling in life. When we think about tomorrow, we also think about the many means by which our daily bread is given to us by our heavenly Father. Our daily bread does not come to us automatically. By the sweat of our brow, we labor diligently; and, through the means of our diligent care and industry, God provides us with our daily bread. , When we think of tomorrow, we think of all the work we must do to earn our living and paychecks in order to buy the groceries, clothes, gas, and medicine, and to pay for all those various utility, property tax, insurance, and miscellaneous bills. In addition to that, when we think of tomorrow, we think of our plans for the future of our tomorrow. We have our plans for vacation, family gatherings, weddings, church meetings, conventions, young adults’ retreats, trips, buying, selling, and many other things. Some even plan ahead for their years of retirement. Young people make plans about where they will work after high school or where they might attend college after high school. Many are our plans of today for our future of tomorrow. Although the world does not want to think about this, yet the wise child of God does think about the fact that the days of our tomorrow are all numbered. In fact, the Bible teaches us that our days of tomorrow are very short. They last as long as the vapor that we exhale from our mouths on a cold, winter morning. Those future days in this earthly life last as long as a piece of grass. Death also belongs to our tomorrow. When the believer considers tomorrow, he has many spiritual concerns. There are spiritual battles he must face. We think of the coming of the Kingdom and Covenant of God in our future generations. We are concerned for the future prosperity of the Church of Jesus Christ in the earth. We are concerned for the saints who are scattered throughout the earth. We are concerned whether the remnant according to the election of grace will prosper and be preserved in faithfulness until the end. As we make our many plans in light of the future, we face a serious danger. This serious danger arises in the light of the fact that often our plans and our human predictions do come to pass. Very often our vacation plans do take place just as we planned our vacation many months beforehand. It seems that often on a regular basis that the plans we make for our jobs and our daily routines of home, school, and church life, all come to pass just exactly as we planned. The danger that arises in our hearts is that when our plans seem to come to pass so regularly in our routines, that we soon begin to expect that then everything we plan should and will come to pass. Beloved congregation, our Father in heaven forbids that we begin to boast about tomorrow, and so expect that tomorrow will occur just as we have planned today. That does not mean that our heavenly Father forbids that we make plans. When thinking about what should to be done tomorrow, we must make plans. For example, a student in school or in college must study hard today in order to be prepared for the test or the exam that must be written the next day. A mother must bake on a weekday for the future lunches of her husband at work and the children at school. There are examples of proper planning for the future given to us in Scripture. For 7 years Joseph planned ahead for the terrible 7-year famine that would come after the 7 good years were finished. Hannah planned ahead and diligently used her time with Samuel to present him well-equipped and well-prepared for the service of the Lord in the tabernacle under Eli. For several years thereafter, Hannah sewed and knitted diligently for the goal when she could visit her son, Samuel, in the tabernacle and present him with a new coat every year. Think also of Mary Magdalene. She planned ahead for Jesus’ burial when she anointed Jesus’ feet with precious ointment. Similarly, we must plan and work for the good goals of tomorrow. God calls you and me to be like the ant, which labors diligently in the summertime in preparation for the winter months. Similarly, God calls us you, children and young people, to train and learn faithfully during the summertime of your life, when learning comes easily, so that you are prepared for your future duties and responsibilities in adult life. Even though we must make many plans and be prepared, God forbids that we view tomorrow as though it shall certainly be as we have willed and planned it. We may never assume anything about the future. We may not assume that as we have been in church to worship God today, so we will come again next time to worship in God’s house. We may not assume that since the congregation exists today, so this congregation will continue to exist forever. We may never assume that although today you may be rich, that tomorrow you will still have those riches. We may never assume that when your husband, your wife, or your children, walk out the door to go on a short trip to the store, that he or she will return. A husband and wife may never assume that the child which they are expecting to be born in a short while, will be born healthy or even alive. You may not assume that because you can walk today, you will walk tomorrow. Just because I am healthy and young today, does not mean that I will live to the ripe and full age of 90 years. There are many things in our tomorrow which we may never assume will be or occur as we know it today. Not only may we not assume anything about tomorrow, the Lord even forbids boasting about tomorrow. To boast in tomorrow is that sinful activity of one speaking about plans for tomorrow in such a way that he expects that what he has planned for tomorrow will certainly happen. The Lord teaches in the text that all such speaking is boasting b4 Him. This is how the rich fool of Luke 12 spoke: My fields will produce a great harvest. I will harvest a great crop. I will build bigger barns. I will retire very wealthy. I will enjoy my wealth. I will do this. I will do that tomorrow. Do we not do the same in different ways? How often do not you and I so casually and thoughtlessly say: “See ya later!” Or, “I will see you tomorrow!” Is that true? How can you be so sure? We often hardly give a thought to the fact that we may not see each other later or tomorrow. How easily we boast about tomorrow. II. The Reason God admonishes us: Boast not of tomorrow! Do not boast of tomorrow because you do not know what the day may bring forth! In fact, you cannot know what tomorrow in all reality will bring forth. That word “know” in the text refers to a special knowledge. This is the special knowledge of the foreknowledge of what will happen in the future. And, it is also that special knowledge which has the power to bring that future to pass exactly as it has been thought out. Nobody, not even you and I, have that kind of knowledge. We mere creatures cannot peer into the future to know what events will happen in our life tomorrow, and then also have that kind of sovereign and almighty knowledge to bring it to pass. Instead, our knowledge is very finite and powerless. Our knowledge of the future is limited to the Bible’s prophecy of what will happen in future history as Christ continues to return quickly. Other than that, we do not know what will happen in the future. We sometimes think we do by our plans. But, in reality, we do not know tomorrow. We only know our tomorrow and learn it when what God has willed for us in His secret counsel, He fulfills. By the direction of His hand of providence and by His blessing, we learn what our tomorrow is only when tomorrow becomes our today and our history. Scripture in other places emphasizes that same truth. For example, in James 4:14 we read, “ye know not what shall be on the morrow.” That means that we do not even know in the morning how our life shall be by the time it is evening. We do not know now whether we will still be married by the end of the today. God may cut that blessed earthly ties to our spouse or to our children by death a little later today. Yes, we have learned that our plans are suddenly changed by a crisis which God brings into our life. We can do a lot of guessing and predicting about our future and tomorrow, but we simply cannot know what shall be on the morrow. That inability to know what will happen tomorrow is taught clearly these words in the text: “bring forth.” Do you know to what those words refer? Those words, “bring forth”, are referring to the bringing forth of a child by a mother. When the mother is expecting and is close to the time of bringing forth that baby, do the father and mother know what the child will look like? Do they know the child’s personality? Do they know the weight and length of the baby or the amount of hair on the baby’s head? The parents do not know all the details of the child whom the mother will bring forth. Only until the child is born that then the parents know their child. Similarly, we do not know all the events of our life which the womb of tomorrow will bring forth. All those details are hidden from us. All that we know is that events will come to pass tomorrow. We know that womb of tomorrow will bring forth certain things in our lives. All the details yet remain hidden. Often, those details are a surprise to us. Sometimes they come as a violent shock. Beloved, only God, your covenant God, has the foreknowledge of your tomorrow. He knows all the details and events of the lives of all mankind. But, He especially knows the details of your life tomorrow. That foreknowledge is God’s determinate counsel. That counsel is God’s thoughts concerning what must happen. Those thoughts of God concern every creature in His creation. Those thoughts of God are so comprehensive about every creature in His creation, that His thoughts even concern your life, and every single moment of it in this life and in the life to come with Him in glory. Therefore, God knows exactly what belongs to your tomorrow and what the womb of tomorrow will bring forth. Now, remember, His determinate counsel is also sovereign and almighty. That means that what God so desires the womb of tomorrow to bring forth in your life, that shall surely be done. You see, the only reason why our plans for tomorrow actually come to pass is that God has sovereignly determined those plans to be in your mind and heart, determined that they would come to pass, and in His power and goodness brought them to pass in your life. God’s sovereign foreknowledge has mapped out and determined your tomorrow. God has even determined the plans that you make today and whether they will be fulfilled, or whether God in His wisdom has something better for your tomorrow than what you have planned. That foreknowledge of God is all-decisive and all-determinate about your tomorrow. Are you conscious of that, beloved? Of that you must be conscious. Be conscious of that, however, not in terror or fright. Sometimes we are prone to be afraid of what God will do next in our life, especially if we have passed recently through a difficult affliction. After we pass through such difficult tribulation in our life and as we look to the future of our tomorrow, we may view God in a negative attitude and wonder what He will do next to make us suffer. That cynical attitude towards God is sinful. Being afraid or terrified that God will do something terrible to us again is sinful. Our spiritual attitude towards God’s all-determinative counsel in our life must be childlike submission and godly fear. We must subject ourselves, our life, and our plans to His will consciously. Consciously we must expect that not our will must be done, but God’s will must be done always. We need to be reminded constantly that the only reason that our plans come to pass is that God has both willed us to arrange our plans and has willed that they should come to pass. The spiritual consideration of that truth and a daily meditation upon God’s sovereign knowledge of our lives is the cure to boasting about what will happen in our tomorrow. Conscious of His sovereign counsel, we will not talk to our friends or family as though what we have planned for tomorrow will surely come to pass and that we have absolute control in our lives. We will then speak humbly before our heavenly Father, remembering that we are only His servants, dependent entirely upon His will and His knowledge of our tomorrow. That understanding will then leads us to the only boasting about tomorrow that is proper is permissible. Yes, there is one and only one kind of boasting about tomorrow that God permits and in which He delights. God permits that we boast only in Jehovah. Why may we do that in light of our text? We may and must boast in Jehovah because His knowledge of us and of our tomorrow His foreknowledge in Christ. The Father in heaven knows you in Christ from eternity. He does not know everyone this way. He does not know the reprobate in Jesus Christ. He knows their tomorrow. He knows how their tomorrow will serve the coming day of the Lord Jesus Christ for the redemption of the Church. But, God only knows the reprobate in His wrath. But, beloved in the Lord, the Father has known you in Christ. He knows you in that covenantal knowledge of the bond of eternal, sovereign, and electing love in Christ. Around that central and fundamental thought of the Father for you in Christ, He has woven all the details and events of your life that must come to pass everyday of your life, even in all your tomorrows until the day of your death, and then even into the tomorrow of the everlasting day, where you shall be with Christ forever. In Christ and for His sake, the Father’s purpose in His plan for your tomorrow is to do you good. His goal is to bless you for Christ’s sake. It is His purpose to make all things in your tomorrow serve your salvation. And, the Father knows exactly what you need in your tomorrow in order to serve your salvation and eternal profit. We do not know what will serve our salvation tomorrow. We simply do not know that. But, the Father knows it, and He will bring it to pass sometimes in the way sometimes that you have planned; but, frequently in the way in which you have not planned. Now, you ask, “Show me the proof of that gracious purpose of the Father in our tomorrow?” Beloved, look to the cross of Calvary where your Lord and your Savior was crucified! In sovereign love, Christ willingly drank that cup of suffering for you and shed His blood to atone for your sin. Christ plumbed the depths of hell for you on the cross long ago, in order that you today might expect that tomorrow will serve your pilgrimage to that everlasting day in heaven. Christ has established in His blood that all the prosperity and adversity in your life today and tomorrow will be for your blessing and your present and eternal good. Now, the Lord through His Word asks you: “what then is most important thing you need to know about tomorrow and in which to rejoice?” Surely, it cannot be your plans. Rather, it must be that we know that our tomorrow has been planned by God and that what He has planned is always good. If our tomorrow might happen as we have planned today, yet we may rejoice that it happened as God so willed for our salvation for Christ’s sake. And, if our tomorrow brings forth a shocking tribulation and grievous burden to bear, then we may also learn to rejoice spiritually that our heavenly Father has so willed and brought to pass what we need for our spiritual good. Therefore, boast not of tomorrow, but rather commit your way of tomorrow unto your heavenly Father. Make your plans, but subject them consciously to His will. Don’t run ahead of our heavenly Father with your plans, thinking that you know what is best for you. The Father knows in His wisdom what is best for you. Be willing and ready to submit to the Father’s changes to yr plans. Commit all your plans unto the Father today, always including those important words in your thoughts, your hearts, and your prayers: “If the Lord wills” or “God willing” Then, trust in childlike faith that Jehovah will do all things well tomorrow. Trust that the labors, the preparations, & plans of today, will with His blessing & according to His counsel, serve your good tomorrow. Be assured that whatever the Lord brings to pass in your tomorrow is accomplished by the Lord in His attitude of grace. And, even if God has ordained your death tomorrow, trust that such will serve your inheritance of eternal glory for Christ’s sake and the blessing of those fellow saints whom you may have to leave behind for a little while. Then, when today becomes tomorrow, even then you have every reason to rejoice in God’s mercies and great faithfulness which will be also tomorrow new. Therefore, beloved, no matter where God’s hand leads you tomorrow, boast in your God and Savior, that He will fulfill His counsel tomorrow, that He will bless you, and that He will turn all things to your profit for Christ’s sake alone

VERSE OF THE DAY.1 Peter 1:3 (New Living Translation).Share Audio.All praise to God, the Father of our Lord Jesus Christ. It is by his great mercy that we have been born again, because God raised Jesus Christ from the dead. Now we live with great expectation,.All glory and praise to God the Father yes our Lord Jesus Christ It is by his great mercy that we have been born again, made formally new in flesh because God raised Jesus Christ from the dead. Now we live with great expectation, free of sin and by spirit not worldly and flesh desires.3 Blessed be the God and Father of our Lord Jesus Christ, which according to his abundant amercy hath bbegotten us again unto a clively dhope by the resurrection of eJesus Christ from the dead, … 5 Who are kept by the apower of God through bfaith unto salvation cready to be revealed in the last time.What Does 1 Peter 1:3 Mean? ►.Blessed be the God and Father of our Lord Jesus Christ! By his great mercy he gave us new birth into a living hope through the resurrection of Jesus Christ from the dead,.1 Peter 1:3(NET).Verse Thoughts.The God and Father of Jesus Christ is deserving of our thankful praise and eternal worship for His overflowing grace and His abundant mercy. He is FATHER with respect to Christ’s divinity and He is GOD regarding the humanity of our Lord Jesus and how we bless His wonderful name. This is my Father – and this is your Father. This is my God – and your God.Our praises stream back to the cruel cross and the Lamb, slain from the foundation of the world and our hallelujahs fly forwards to the glories set before us and our eternal home, for we are redeemed by His blood, born anew by grace through faith and resurrected with new life in Him.It is a great and a glorious hope. It is a certain hope and positive hope – a hope anchored on God’s unchangeable promises and steadfast name. Though we delight in John as the apostle of love and Paul as our chief apostle of faith, we identify Simon Peter, as our great apostle of hope.Today we are strangers in a hostile world and sojourners in a place that is passing away, but our hope is securely grounded on Christ Who is our chief apostle and our great high priest.Let us live upright and godly lives in this present age as we wait for that blessed hope, the appearing of the glory of our great God and Saviour Jesus Christ, in Whom we trust.My Prayer.Dear God and Father how we worship You for Your overflowing grace and abundant mercy.Source: https://dailyverse. knowing-jesus. com/1-peter-1-3.What does 1 Peter 1:3 mean?Peter shows us an appropriate response to God’s great mercy to us: praise. Specifically, he blesses God the Father of our Lord Jesus Christ. God is one being, in three persons. Peter’s letter will reveal some of the distinctions between Father, Son, and Holy Spirit. In this case, he praises the Father while acknowledging Christ as our Lord.Peter blesses God for His mercy. As we have seen already in verse 2, God has chosen us, sanctifies us, and gives us great purpose. All of this happens without our ever needing to earn any recognition from Him. This is “grace,” which is when someone gives something positive the other person does not deserve. “Mercy” is when someone withholds a negative consequence another deserves.Instead of the punishment we deserve, God gave us something we could never have purchased or earned: He caused us to be born again. This is the very thing Jesus told Nicodemus must happen for anyone to see the kingdom of God (John 3). Specifically, God caused us to be born again into a living hope, through the resurrection of Jesus from the dead.It’s one thing to hope we will be saved, to yearn for life after death. Jesus proved that this hope is not a fantasy. He died, then showed Himself alive to many witnesses. Our faith is not a wish for a better world. The reason for our hope in an eternity with the Father is that our Lord is alive. Because He lives, those who believe in Him will also be resurrected.Bless God for His great mercy!Context Summary.1 Peter 1:3–12 is one of the most loved passages in all of Scripture. It begins as a blessing to God, but also describes how incredibly He has blessed us in Christ. Because Jesus has risen from the dead, our hope is not a wish—it is as alive as He is. Our inheritance as God’s children is eternal, full of glory, and secured forever. Even in our suffering, we have every reason to rejoice. The mystery of God’s plan has been revealed to us in Christ. We are being saved!Chapter Context.Peter, the apostle of Jesus, writes a letter to Christians facing persecution to comfort them with the truth of who they are in Christ—children of God with every reason to rejoice in their salvation and future glory in eternity. Next, he urges them to live like the holy ones of God they already are by obeying God now, loving each other earnestly, and placing all of their hope in the endless life to come

VERSE OF THE DAY

Matthew 5:11-12 (New Living Translation)

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“God blesses you when people mock you and persecute you and lie about you and say all sorts of evil things against you because you are my followers. Be happy about it! Be very glad! For a great reward awaits you in heaven. And remember, the ancient prophets were persecuted in the same way.

Matt. 5 Verses 11 to 12

[11] Blessed are ye, when men shall revile you, and persecute you, and shall say all manner of evil against you falsely, for my sake. [12] Rejoice, and be exceeding glad: for great is your reward in heaven: for so persecuted they the prophets which were before you.

“God blesses you when people condemn you and make fun of you in mockery and persecute you lie about you and say all sorts of evil things against you because you are my faithful followers of Jesus For a great reward awaits you in heaven. And remember, the ancient prophets were persecuted in the same way.

https://en.wikipedia.org/wiki/Matthew_5:11

October 27, 2017

Matthew 5:11-12



Blessed are you when people insult you, persecute you and falsely say all kinds of evil against you because of me. Rejoice and be glad, because great is your reward in heaven, for in the same way they persecuted the prophets who were before you. – Matthew 5:11-12

Dear Jesus,

It always feels so lonely to be disliked by someone.  You knew that feeling your entire ministry on earth.  You told us that you were not alone because your Father was with you. (John 8)  Your words here in the last beatitude help me realize that you are with me too.  When people speak against us Christians I can think, “Hey, I am good company.”  Help me keep the goal of glorifying your name in front of others instead of avoiding persecution.  When it’s time to take a stand, give me the strength to rise to my feet.  Make me a bold witness for your gospel and a beacon for truth. Help me to care less about what people think of me and care more about how much they think of you. 

AMEN

When we live for Christ, we will experience the same social challenges he did.  

What does Matthew 5:11 mean?

This is part of Jesus’ explanation of the Beatitudes: a series of statements about those who are “blessed,” as proven by certain attitudes or actions (Matthew 5:1–9). In the previous verse, Jesus mentioned those who endured persecution for the sake of righteousness (Matthew 5:10). Here, He adds details about what persecution might look like and what might cause it. For the first time, Jesus moves away from general statements, given to His largely Jewish audience, and focuses more narrowly on Himself, specifically, as the One they are following.

The central issue in true Christian “persecution” is, of course, Jesus Christ. Merely being harassed or treated unfairly isn’t necessarily persecution—especially if it’s in response to our own wrongdoing (1 Peter 4:15). What Jesus means is that one proof of being “blessed” is willingness to endure unfair treatment on account of faithfully following Him (1 Peter 4:12–14). Those in opposition to Jesus might insult His followers, abuse them, and falsely accuse them of doing terrible things.

At the time Jesus gives the Sermon on the Mount, this hasn’t yet happened to those who follow Him. However, this blessing serves as an early warning that such abuse is coming (John 16:1–4). In the following verse, Jesus will continue to explain why those who suffer for being connected to Him are blessed.

Context Summary

Matthew 5:1–12 contains the beautiful Beatitudes delivered by Jesus in His Sermon on the Mount. The series of nine sentences describes an unlikely group of people as blessed: the poor in spirit, those who mourn, the meek, those hungry for righteousness, and the merciful. All are blessed because of their part in the kingdom of heaven. This includes those persecuted for the sake of righteousness and on account of Jesus. Instead of despairing, they should rejoice for the great rewards they will receive in heaven. These are not prerequisites for salvation; instead, they are the natural expressions of saving faith in the life of those who know Christ.

Chapter Summary

The Sermon on the Mount contains some of Jesus’ most challenging teaching. It begins with the unlikely blessings of the Beatitudes. Jesus’ disciples must do good works in order to be a powerful influence: as the salt of the earth and light of the world. The superficial righteousness of the Pharisees is not good enough to earn heaven. Sins of the heart, such as angry insults and intentional lust, are worthy of hell just as much as adultery and murder. Easy divorce and deceptive oaths are forbidden. Believers should not seek revenge. Instead, God intends us to love our enemies and pray for our persecutors. In short, we should strive to be perfect, as God is perfect

What Does Matthew 5:13 Mean? ►

“You are the salt of the earth; but if the salt has become tasteless, how can it be made salty again? It is no longer good for anything, except to be thrown out and trampled under foot by men.

Matthew 5:13(NASB)

Verse Thoughts

The Church is the body of Christ and in His absence from the world we are called to be the salt of the earth and yet we are also warned that if salt loses it saltiness it is good for nothing, other than to be thrown out and trampled under foot.

Then as now salt has a number of important purposes. This was especially so in the time of Christ, when synthetic alternatives and refrigeration were unavailable. One use for salt is to add flavour to food while another important use is for preservation – preventing the putrefaction and spoiling of food.

The audience for Christ’s sermon on the mount, was not the lost sheep of the house of Israel, but His own, chosen disciples. Christ’s instruction to be salt was given to those that believed in His name – and the important lesson it teaches is that the presence of true, spiritual believers can make a real difference to a lost and dying world.

But there is also a secondary message which is a warning to all believers – that valuable opportunities to make a difference in our world can be lost.. through careless carnality or a lukewarm Christian life, which causes us to end up living a life that is good for nothing.

This is not a verse that is addressed to unbelievers on how to be saved… but a verse that instructs those who have already been saved by grace on how to live. This is not a verse that is warning believers that they can lose their eternal Salvation, but one that alerts those who have trusted Christ as Saviour that they need to be a sweet seasoning in the lives of unbelievers.. and also that they act as a preservative in a putrefying world – for to do so will bring with it a great reward.

We are in the world but not of the world and we must never allow the world to shape us into its own mold. We are to be seasoning in a bland, insipid and corrupted world. Our words are to be seasoned with salt by speaking the truth of the glorious gospel of grace with those who are dead in their sins. We are to be a preserving agent that is used by God to restrain this world’s evil from spreading its cancerous fingers into the lives of those who need to trust in Christ as Saviour.

Let us take up our cross and lay hold of these important instructions that Jesus gave to his disciples – to be the salt of the earth. And let us beware that we do not lose our saver by walking in tandem with the world and living a lukewarm Christian life – but rather let us live our life unto the Lord and to His praise and glory.. so that we may not waste this life of ours.. but be a worthy witness to the goodness and grace of our heavenly Father, Who loved the world so much that He gave His only begotten Son, so that whoever believes in Him would not perish but have everlasting life.

Source: https://dailyverse.knowing-jesus.com/matthew-5-13

VERSE OF THE DAY

Philippians 1:9-10 (New Living Translation)

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I pray that your love will overflow more and more, and that you will keep on growing in knowledge and understanding. For I want you to understand what really matters, so that you may live pure and blameless lives until the day of Christ’s return.

Philippians 1:9-10 (The Message)

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So this is my prayer: that your love will flourish and that you will not only love much but well. Learn to love appropriately. You need to use your head and test your feelings so that your love is sincere and intelligent, not sentimental gush. Live a lover’s life, circumspect and exemplary, a life Jesus will be proud of: bountiful in fruits from the soul, making Jesus Christ attractive to all, getting everyone involved in the glory and praise of God.

I pray that your love will overflow more and more, and that you will keep on growing in knowledge and understanding. Love well and in abundance. I want you to understand what really matters, so that you may live pure and humble in the way of Christ. That you may live pure and blameless lives until the day of Christ’s return.

Learn to love appropriately. You need to use your head and test your feelings so that your love is sincere and intelligent, not sentimental sappiness

What Does Philippians 1:9 Mean? ►

And this I pray, that your love may abound still more and more in real knowledge and all discernment,

Philippians 1:9(NASB)

Verse Thoughts

Paul’s love for the body of Christ was a deep love that reflected the love he had for His Saviour and Lord. He grieved when they were slow of heart to learn, reprimanded them when they fell into sin, corrected them when they were lured into error, rejoiced with them as they grew in grace, and instructed them so they would become increasingly mature in the faith.

Paul’s great desire for the saints at Philippi was that they become rooted and grounded in the Word of truth, so that their love for God and their love for one another would continue to grow and multiply. His prayer for these brothers and sisters in Christ was that they would increase in knowledge and all discernment, as they became increasingly conformed into the image and likeness of the Lord Jesus. “And this I pray,” he wrote in the opening section of his epistle, “I pray that your love may abound still more and more, in real knowledge and in all discernment.”

The love of God is as unfathomable as it is eternal, and yet the Lord Jesus commanded us to love as He loved, and Paul prayed that love would overflow in our hearts. His difficult trials and the chains of tribulation that constrained him did not cause Paul to become bitter in his attitude towards God. Rather, he recognised that in all things, God, in His gracious-love and tender-mercy, was using them for good.

God’s love is everlasting and indestructible. His love is infinite and without measure, and however much love has been poured into our hearts from above, there is always more room for His over-abounding love. His love flows from His well-spring of life and is a never-ending source and supply of all that is needed for life and godliness.

But it was not simply an abundance of love for which Paul prayed, but that their love would abound more and more in real knowledge and discernment. He prayed that the love in their hearts would be endowed with godly wisdom, and a knowledge of the holy that is able to approve things that are excellent, so that they may be sincere and without offence till the day of Christ.

And so Paul was enabled to pen godly insights and instructions as to the true meaning of abounding love. Paul knew that godly wisdom and spiritual understanding have their root in the love of God and his prayer is as much for us today as it was for the Christians at Philippi. Indeed, this should also be our continuous prayer for our brothers and sisters in Christ – that our love increases and abounds, as we worship our heavenly King, grow in grace, and develop a more intimate knowledge of God.

O worship the King, all glorious above. O gratefully sing His wonderful love. Our Shield and Defender, the Ancient of Days, pavilioned in splendour, and girded with praise.

O measureless might, ineffable love, while angels delight to worship above. Thy mercies how tender, how firm to the end Our Maker, Defender, Redeemer, and Friend.

Source: https://dailyverse.knowing-jesus.com/philippians-1-9

What Does Philippians 1:9 Mean? ►

And this I pray, that your love may abound still more and more in real knowledge and all discernment,

Philippians 1:9(NASB)

Verse Thoughts

Paul’s love for the body of Christ was a deep love that reflected the love he had for His Saviour and Lord. He grieved when they were slow of heart to learn, reprimanded them when they fell into sin, corrected them when they were lured into error, rejoiced with them as they grew in grace, and instructed them so they would become increasingly mature in the faith.

Paul’s great desire for the saints at Philippi was that they become rooted and grounded in the Word of truth, so that their love for God and their love for one another would continue to grow and multiply. His prayer for these brothers and sisters in Christ was that they would increase in knowledge and all discernment, as they became increasingly conformed into the image and likeness of the Lord Jesus. “And this I pray,” he wrote in the opening section of his epistle, “I pray that your love may abound still more and more, in real knowledge and in all discernment.”

The love of God is as unfathomable as it is eternal, and yet the Lord Jesus commanded us to love as He loved, and Paul prayed that love would overflow in our hearts. His difficult trials and the chains of tribulation that constrained him did not cause Paul to become bitter in his attitude towards God. Rather, he recognised that in all things, God, in His gracious-love and tender-mercy, was using them for good.

God’s love is everlasting and indestructible. His love is infinite and without measure, and however much love has been poured into our hearts from above, there is always more room for His over-abounding love. His love flows from His well-spring of life and is a never-ending source and supply of all that is needed for life and godliness.

But it was not simply an abundance of love for which Paul prayed, but that their love would abound more and more in real knowledge and discernment. He prayed that the love in their hearts would be endowed with godly wisdom, and a knowledge of the holy that is able to approve things that are excellent, so that they may be sincere and without offence till the day of Christ.

And so Paul was enabled to pen godly insights and instructions as to the true meaning of abounding love. Paul knew that godly wisdom and spiritual understanding have their root in the love of God and his prayer is as much for us today as it was for the Christians at Philippi. Indeed, this should also be our continuous prayer for our brothers and sisters in Christ – that our love increases and abounds, as we worship our heavenly King, grow in grace, and develop a more intimate knowledge of God.

O worship the King, all glorious above. O gratefully sing His wonderful love. Our Shield and Defender, the Ancient of Days, pavilioned in splendour, and girded with praise.

Source: https://dailyverse.knowing-jesus.com/philippians-1-9

What does Philippians 1:9 mean?

Paul mentions love again in this letter several times (Philippians 1:16; 2:1, 2; 4:1). The “love” credited to the Philippian church is not simply a feeling of affection. It is an active, lived-out love. Paul uses the Greek word agape, meaning a selfless, sacrificial concern for the benefit of others. Based on their reputation, the love of the Philippian church was already strong. Paul prays for it to grow even more.

However, Paul is not merely concerned with love. Even though it’s a critical characteristic, it’s not the only important aspect of the Christian life. He specifically prays for two other qualities: knowledge and discernment. True, biblical love requires knowledge. We grow in love when we learn more about God’s love for us, and about how to love others. In addition, love includes discernment. Discernment helps us love better by allowing us to focus on God’s kind of love. His love is unconditional, rather than human love, which typically focuses on ourselves.

Context Summary

Philippians 1:3–11 is Paul’s expression of thanks and gratitude for the believers of Philippi. Not only have they been generous in their support of Paul, they have been faithful even when he was imprisoned. Paul claims to thank God for these Christians in all of his prayers. At the same time, Paul has high hopes that the church of Philippi will continue to mature and strengthen their relationship with Christ.

Chapter Summary

In chapter 1, Paul thanks the Philippian believers for supporting his ministry. Even when Paul was jailed, or persecuted, they had been generous and loyal. Paul encourages these Christians by explaining that all of his suffering has been for a good cause. Even better, these attempts to persecute Paul have actually caused the gospel to spread. For this, Paul is grateful. He fully expects to be released, and to see the believers of Philippi again

VERSE OF THE DAY

Hebrews 10:30-31 (New Living Translation)

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For we know the one who said, “I will take revenge. I will pay them back.” He also said, “The Lord will judge his own people.” It is a terrible thing to fall into the hands of the living God.

Hebrews 10:30–31 — The New King James Version (NKJV)

30 For we know Him who said, “Vengeance is Mine, I will repay,” says the Lord. And again, “The Lord will judge His people.” 31 It is a fearful thing to fall into the hands of the living God.

For God speaks vengeance is his he will present repay speaks the lord he will always show judgment on his people the God fearing shall be fearing and fall into the hands of the living God

What does Hebrews 10:30 mean?

This verse is part of a passage which generates controversy. Read out of context, it can be misinterpreted to suggest that those who are saved, but sin, are at risk of being damned. The writer of Hebrews continues to use language in this passage which indicates he is speaking of a truly saved believer (Hebrews 10:29). However, the context of the New Testament does not support the idea that a saved Christian can lose that salvation (John 10:28–29), so the judgment being spoken of here must not be a reference to eternal judgment.

That being said, even in context, the exact meaning of these words can be difficult to untangle. One popular view is that this is an alert given to those who are “almost” saved—persons who have a clear understanding of the gospel, but reject it anyway. The more likely subject, given the whole context of the passage, is a warning to Christians in the same vein as the one given in chapter 3. Namely, that there will be consequences for disobedience, even for God’s chosen people, even for God’s saved believers. The prior verse pointed out that those who have the most knowledge of the truth—in this case, Christians—deserve all the more punishment for violating that truth.

To support this idea, the writer quotes from Deuteronomy 32:35–36, which is part of the song of Moses. That verse refers to God taking “vengeance” on the enemies of Israel for their aggression against His people. However, the context of that aggression, according to Deuteronomy, is the sin of Israel herself! So, while the quote specifically targets the enemies of Israel, it comes from a passage describing God’s punishment of His own disobedient children.

Context Summary

Hebrews 10:26–39 contains the letter’s most dire warning against apostasy. This passage should be understood in the same context as earlier references to Israel’s punishment in the wilderness (Hebrews 3:12–19) and the dangers of a shallow faith (Hebrews 6:1–8). The concern here is not a loss of salvation, but of God’s punishment on those who willingly rebel against His will. Since the new covenant is superior to the old covenant, we can expect those who ”profane” the new covenant to suffer greater consequences for disobedience. This is followed by a word of encouragement and reassurance to those who have already survived hardship and persecution.

Chapter Context

God’s own words, found in the Old Testament Scriptures, declare His intention to replace the old covenant with a new covenant. Jesus fulfills all of these prophecies, and all of the symbolism found in the system of priests, the tabernacle, and animal sacrifices. Knowing that Jesus Christ is, undoubtedly, God’s remedy for our sin, we should be encouraged in holding on to our faith in the face of persecution. However, that same confidence means dire spiritual consequences for those who know Christ’s salvation, but choose to act in defiance of His will.

September 26, 2018

Hebrews 10:30-31

For we know him who said, “It is mine to avenge; I will repay,” and again, “The Lord will judge his people.” It is a dreadful thing to fall into the hands of the living God. – Hebrews 10:30-31

Dear Jesus,

I remember how I trembled when I knew I had tested my own father beyond his limits.  When his disciplinary side came out, “Watch out.”  It wasn’t going to be pretty.  But by demonstrating that there is a limit to patience, and that sooner or later justice will be served, I learned to fear him and you in a healthy way.  It made me deal with my own rebellious heart.  If it would try to lead me down the wrong path I would think, “There’s a limit to patience.”  I know you are slow to anger and patient with everyone.  But if we do not learn to follow you in faith and obedience, if we test your will again and again, I know you will bring justice on us.  You sent your Son to save me.  It was dreadful that he fell into your hands, the hands of the living God.  But even though he saved me, that doesn’t mean I can live like a hellion.   I am a heavenion! So, give me the wisdom to fear your just anger if I were to abuse your grace and use it as a licence for selfishness or evil.  Give me grace and forgiveness for when I have run from you and do not let me take your patient to it’s limit.  

Amen

Pastor Don Patterson

God sent his Son so no one has to go to hell.  But if we reject his Son, hell is what we rightfully deserve nonetheless.  

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Hebrews 10:30-31 – Today’s devotional

Phil Ware’s devotional (www.crosswalk.com) emphasizes on the responsibility to defend and protect innocent and helpless victims. However, just in the US, more than 10 billion land animals raised for food are abused in factory farms and slaughter houses, where they suffer unimaginable fear and pain, with the protection of the law. It is the industries that contribute to the exploitation of animals for food that we must not support. It is our duty, as followers of Christ, to take a stand and protect God’s creatures, since without us they wouldn’t have a voice.

Hebrews 10:30-31 We know him who said, “It is mine to avenge; I will repay,” and again, “The Lord will judge his people.” It is a dreadful thing to fall into the hands of the living God.

Thoughts on today’s verse: God hates injustice, unfairness, brutality and abuse. In a world where the greedy, the murderous, the thieves, the rapists, the muggers… get away with their shameless and despicable behavior, God is the ultimate assurance that justice will be done and the wicked will not triumph. While those who love and expect Jesus’ return do so with anticipation and joy, those who are evil and vile will find out what a dreadful thing it is to fall into God’s hands.

Prayer: Holy and Righteous God, my Heavenly Father, I am both uncomfortable and comforted to know that you will bring justice on those who have violently abused the innocent, weak, helpless, underprivileged, and infirm. Give me the courage to stand between the evil of my world and those on whom it preys. By the grace and victory of Jesus I pray. Amen.

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John 3:20-21 (New International Version)

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Everyone who does evil hates the light, and will not come into the light for fear that their deeds will be exposed. But whoever lives by the truth comes into the light, so that it may be seen plainly that what they have done has been done in the sight of God.

VERSE OF THE DAY

John 3:20-21 (New Living Translation)

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All who do evil hate the light and refuse to go near it for fear their sins will be exposed. But those who do what is right come to the light so others can see that they are doing what God wants.”

Everyone who is rebellious and acts out in evil runs from the light refusing to go towards it in fear their wrongs will be exposed But whoever lives by the truth comes into the light, so that it may be seen plainly that what they have done has been done in the sight of God. Living by the image of Christ

What Does John 3:20 Mean? ►

“For everyone who does evil hates the Light, and does not come to the Light for fear that his deeds will be exposed.

John 3:20(NASB)

Verse Thoughts

Most wicked acts are carried out secretively and under cover of darkness, for even though evil men know that God exists, they do not honour Him as Lord, nor do they give thanks to Him for His daily provision. Instead the thoughts of their hearts are only evil continuously and their lives become futile and worthless.

Such ungodly people suffocate their God-given conscience and sear their sense of right and wrong. They wilfully ignore the clear evidence of His almighty power, which is displayed in the heavens above.. and they refuse to acknowledge the clear testimony on the earth below. The result is the rejection of God’s gracious offer of salvation by grace – through faith in Christ.

The pointless reasoning, and silly speculations of these ungodly men and profane women, allow their foolish heart to become corrupted by Satan and darkened by sin. Their lustful leaning and sinful habits cause them to hate the Light of the glorious gospel of Christ

John explains that everyone who engages in evil perversion and sinful wickedness hates the Light. Evil-doers do not embrace the Light of Christ. They shrink-away from the Word of truth, for fear that their deeds will be exposed.

Darkness is not so much the opposite of light, but the absence of light. The exclusion of the Lord Jesus Christ from the lives of evil men… the absence of the truth and a self-willed rejection of the glorious gospel of grace, corrupts the human mind and darkens his imagination, until the Presence of God’s light become painful and distasteful.

It was at the end of His interview with Nicodemus, that Jesus explained that all men are condemned – for all have sinned and fallen short of God’s glory. The true Light of life – the Lord Jesus Himself, Who is able to illuminate the heart and transform the soul, has already come into the world… but men love darkness more that the light – because their deeds are evil.

Jesus is the true Light of the world Who was sent by the Father to bring light and life and health and wholeness to a darkened world. But His Word was discarded, His message was rejected and His offer of salvation was spurned by fallen men, who did not want the pure radiance of His glorious light to expose their evil deeds of darkness.. for everyone who does evil hates the Light, and does not come to the Light for fear that his deeds will be exposed.

During Christ’s present, High Priestly ministry in heaven, the Church have been entrusted to be lights in this dark world of sin. Ye are the light of the world, Jesus told us, and as His representatives on earth we are to shine for Him – we are to shine the light of the gospel of truth into a dark and hurting world.

As children of the light let us not only walk in the light of His love but be used as His channels of blessing and hope to others.. knowing that as many as receive the true Light of that lightens every man who comes in to the world – to them He gave the right to become sons of God and children of the light.

Source: https://dailyverse.knowing-jesus.com/john-3-20

What Jesus Did! ‘Doing What God Wants?’ — John 3:20-21

Tuesday, February 20, 2018

[Jesus said,] “All who do evil hate the light and refuse to go near it for fear their sins will be exposed. But those who do what is right come to the light so others can see that they are doing what God wants.”

— John 3:20-21 NLT

Key Thought

A life dedicated to God comes to his light. A person living this kind of life doesn’t fear judgment or rejection or truth. Any tendency and temptation toward falsehood, dishonesty, sinfulness, greed, … can be overcome through God’s grace when those seeking righteousness come to the light. So the question you and I face each day is very simple: Do I gladly come to the light to let God show me his grace in ways that allow me to see my sinfulness, shallowness, and selfishness and to be transformed? My desire to open my life to the light of God’s truth and holiness reveals my desire to do what is right. My reluctance reveals how the power of sin has come into my life and my heart.

Today’s Prayer

Almighty Father, God of holiness and grace, search me and try me and convict me of my sin. I want to be holy and blameless, not just by your gift of grace, but also through the sanctifying power of your Spirit at work to transform me to be more and more like Jesus, in whose name I pray. Amen.

Related Scripture Readings

• 1 John 1:5-7

• Colossians 1:13

• 1 Peter 2:8-10

What does John 3:20 mean?

Light is an important symbol in the Bible. Jesus is described as “The Light” in several passages (John 1:9). This light reveals things, and some of what it uncovers we would rather keep a secret. Those who commit sin would prefer that sin stay hidden, and not be exposed. The Greek term here translated as “evil,” or “wicked,” is phaula, which also means “worthless,” “base,” or “no good.” A life without God may seem satisfying, for a while (Hebrews 11:25), but it’s ultimately hopeless, worthless, and ends in disaster (Mark 8:36). This is not just a Christian opinion—many atheists subscribe to this idea, as well. They look for ways to avoid living as though life has no meaning, but recognize that with no God there is no legitimate meaning to life. In order to live a life of purpose, rationally, a person has to believe in purpose.

Context Summary

John 3:16–21 begins with the most easily recognized portion of any holy book on Earth: John 3:16. This is a one-sentence summary of the entire gospel. Still, the verses which follow are just as critical for understanding the Christian message. Christ wasn’t sent to judge the world, but to bring salvation. This is an expression of God’s incredible love. However, those who do not believe in Jesus Christ are condemned in the eyes of God. Human preference for sin causes many to choose darkness over the Light.

Chapter Summary

John chapter 3 is one of the most important in the entire gospel. Many crucial ideas are explained in this passage, including the role of Jesus as Savior. After the loud, public commotion at the temple, John transitions to a quiet, nighttime discussion. These verses make it clear that Christ—and Christ alone—is the means of salvation for the entire world. This text also states that those who reject Jesus are rejecting God.

What does John 3:21 mean?

The Greek phrase translated as “practices the truth,” or “does what is true,” or “lives by truth” is poiōn tēn alētheian. This uses the same term used to describe Jesus as the “true” Light in John 1:9. The phrase implies those who are committed to reality, fact, and honesty—all of which lead a person to Christ. Verse 20 says that a life without Christ is meaningless, and ultimately ends in disaster. Hiding from Christ, the Light, is an effort to keep our evil actions hidden. In contrast, according to verse 21, life in Christ results in our actions being approved by God. Rebirth through Christ (John 3:5) gives us meaning and purpose (2 Corinthians 5:17; Ephesians 2:10). Those who put their effort into pleasing God don’t have to be ashamed of how they’ve spent their time (2 Timothy 2:15). Those who want to cling to evil hide from the light, those who want to be free from evil move into it.

Context Summary

John 3:16–21 begins with the most easily recognized portion of any holy book on Earth: John 3:16. This is a one-sentence summary of the entire gospel. Still, the verses which follow are just as critical for understanding the Christian message. Christ wasn’t sent to judge the world, but to bring salvation. This is an expression of God’s incredible love. However, those who do not believe in Jesus Christ are condemned in the eyes of God. Human preference for sin causes many to choose darkness over the Light.

Chapter Summary

John chapter 3 is one of the most important in the entire gospel. Many crucial ideas are explained in this passage, including the role of Jesus as Savior. After the loud, public commotion at the temple, John transitions to a quiet, nighttime discussion. These verses make it clear that Christ—and Christ alone—is the means of salvation for the entire world. This text also states that those who reject Jesus are rejecting God

John 3:21

by Grant | Sep 16, 2016 | John | 2 comments

Read Introduction to John

21 But he who does the truth comes to the light, that his deeds may be clearly seen, that they have been done in God.”

This verse is a contrast to those who live in the domain of darkness. There are, however, those who courageously and willingly expose themselves to the truth.

21 But he who does the truth

“Doing the truth” is to act according to the truth God has revealed. Proper response to revelation is the point here. When we do this, it will allow us to come to the light. Doing the truth is not doing religion or self-righteousness.

“Does” can mean lives. The idea is to be faithful to God’s revelation. This kind of person comes to the light. When people comes to faith, they are characterized by living with the truth. The person doing the truth is already a Christian.

This is a person who is opposed to falsehood and what is simply appearance. Truth involves action as well an abstraction.

comes to the light,

There are those who respond to truth in contrast to others who hate the light. They “come” to the light. They willingly expose themselves to the truth. There is a close relationship between the truth and the light. The idea is they are true to what God revealed about Himself. Coming to the light is the core issue because it determines whether we will spend eternity in heaven or hell.

There are some who welcome the revelation that comes with the light of Jesus. Jesus said in effect, “Nicodemus, if there are people who have positive volition toward the truth, why don’t you welcome the truth as well?”

Since the person “who does the truth” is already a believer, this coming to the light is more than exercising initial faith in Christ. He not only believes in Christ but he identifies with everything He stands for. This person will embrace what he believes.

“Does the truth” is antecedent to “comes to the light.” Doing truth is to act according to the truth. It is for people who accept God’s standard of righteousness and His estimation of their sinful condition. Doing the truth is a positive response to the revelation of that message. By accepting and acting on God’s truth, they come to the light.

There is a close connection between “truth” and “light.” Those who adhere to truth come to the light of who is Jesus. They are not afraid to expose themselves to that truth.

that his deeds may be clearly seen,

Although the light exposes sin, some still come to the light. Truth causes what we do to be manifest. Those that come to the light will show evidence of transformation. Light in the individual will show.

that they have been done in God.”

God transforms those who practice the truth. These are people who live under God’s action because they are truth oriented.

PRINCIPLE:

God transforms those who embrace the truth.

APPLICATION:

“Truth” is something with which many people do not like to deal forthrightly. This is especially true for those who think that they are right with God without Christ. They bury themselves in their deeds in an attempt to gain God’s favor or approbation. When they find that God will judge them even for their good deeds without Christ, they are appalled at the message of the gospel. They then turn from the light.

God places the responsibility to believe squarely on the shoulders of man. Those with positive volition are drawn to Him even though He may rebuke them for what they are. Works of art are not on trial; those that view them are.

Those who embrace the truth of Christ as the light will be transformed by God Himself. Transformation is not something man does but what God does. This is why it is supernatural.

MAY 17, 2009

This Is the Judgment: Light Has Come into the World

• Resource by John Piper
• Scripture: John 3:16–21    Topic: The Gospel

For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life. 17 For God did not send his Son into the world to condemn the world, but in order that the world might be saved through him. 18 Whoever believes in him is not condemned, but whoever does not believe is condemned already, because he has not believed in the name of the only Son of God. 19 And this is the judgment: the light has come into the world, and people loved the darkness rather than the light because their works were evil. 20 For everyone who does wicked things hates the light and does not come to the light, lest his works should be exposed. 21 But whoever does what is true comes to the light, so that it may be clearly seen that his works have been carried out in God.

The focus of this message will be on John 3:19–21. The main point will be that there is a kind of judgment that came into the world when the Son of God, Jesus Christ, came into the world, and this judgment reveals that the guilt of not coming to Jesus lies in the heart of man, and the grace of coming to Jesus comes from the heart of God.

Or to put it another way: The coming of Jesus into the world clarifies that unbelief is our fault, and belief is God’s gift. Which means that if we do not come to Christ, but rather perish eternally, we magnify God’s justice. And if we do come to Christ and gain eternal life, we magnify God’s grace.

That’s the conclusion of my study of this passage. And now my job is to help you see for yourselves in the Gospel of John (exposition) so that we can exult over this truth together (exultation). (More on preaching as expository exultation.)

Costly, Beneficial, and Free

Let’s set the stage for verses 19–21 by reviewing verses 16–18. We can summarize what we have seen so far in verses 16–18 in three steps. 

1. God loved the world. Verse 16: “God so loved the world.”

2. The act of this love was the giving or sending of the only Son of God into the world to die. Verse 16: “God so loved the world, that he gave his only Son.” We know his death is in view because in verse 14, Jesus says, “As Moses lifted up the serpent in the wilderness, so must the Son of Man be lifted up” (John 3:14; cf. 8:28; 12:34).

3. The way this sending of the Son is love is…

a) …that he’s God’s Son, not a lamb or a bull or a goat. His Son! And so it was costly for God to send him. “God did not spare his own Son” (Romans 8:32).

b) …because it opens a door of eternal life to those who are condemned under God’s wrath (John 3:36)—and that is everybody.

c) …because the way to experience this eternal life is simply by believing on the Son, not by working for the Son.

Or, to say it differently: This sending of the Son is love because it was deeply costly for God, infinitely beneficial to us, and absolutely free.

Bridge: A Shift to Legal Language

Now to see the bridge from this to verses 19–21, notice the way verse 18 restates what verse 16 had already said. It’s the different way that verse 18 restates verse 16 that sets up what Jesus wants to say next.

In verse 16, Jesus describes two possible results of God’s sending his Son. Whoever believes on him will have eternal life. But whoever does not believe, Jesus says, will perish. Verse 16: “. . . that whoever believes in him should not perishbut have eternal life.”

Into the Courtroom

Now look at the way verse 18 describes these two possibilities: “Whoever believes in him is not condemned, but whoever does not believe is condemned already.” What’s the difference? The difference is that the result of believing and not believing is not described in terms of our perishing and eternal life, but in terms of being condemned or not condemned.

In other words, verse 18 shifts over to legal language—the language of the courtroom. The language of judgment. A judge says condemnedor not condemned. So Jesus has moved from the language of lifeand death to the language of guiltyand not guilty.

This shift in language had already happened in verse 17: “For God did not send his Son into the world to condemn the world, but in order that the world might be saved through him.” The literal translation would simply be, “God did not send his Son into the world to judge the world” (NASB). That’s the language of the courtroom, legal language.

Condemned Already

Verse 17 raises the question: If Christ did not come to condemn, why are some condemned? And verse 18 explains that even though some are, in fact, judged and condemned, it is because they are already in that condition when Jesus came. Verse 18: “Whoever believes in him is not condemned, but whoever does not believe is condemned already.”

This is important. See the same point in verse 36: “Whoever believes in the Son has eternal life; whoever does not obey the Son shall not see life, but the wrath of God remains on him.” The word remains makes the same point in verse 36 that the word alreadymakes in verse 18. 

Not a Neutral World

Jesus did not come to a neutral world with the result that some people moved from neutrality to be anti-Jesus, and others moved from neutrality to be pro-Jesus. Nobody was neutral. And nobody is neutral. We have all sinned. We are all guilty. We are all perishing. Therefore, we are all under God’s righteous wrath. And we are already condemned.

Whether we stay that way depends on how we respond to Jesus. He came not to make neutral people into pro-Jesus people, but to make guilty people non-guilty, condemned people not condemned, and to make dead people eternally alive. God does not owe anybody acquittal or life. That Jesus came to offer it, and that some accept it, is all undeserved grace.

Now we are ready for verses 19–21.

“Not to Judge the World”

Jesus knows that there is something troubling about his coming into the world. On the one hand, he says in verse 17, “God did not send his Son into the world to condemn the world.” The word is simply “to judge the world.” Jesus didn’t come to judge. He came to save.

And yet everybody knows that whenever Jesus opens his mouth, or whenever his name is proclaimed, there is a division. Some escape judgment, and others go away into judgment. You may remember that Paul described his own gospel ministry as “a fragrance from death to death . . . [and] a fragrance from life to life” (2 Corinthians 2:16). There is the lingering sense that even though Jesus did not come to judge, judgment is happening—not just already happened, but is nowhappening. 

“For Judgment I Came into the World”

Then you go over to John 9:39 and read this: “For judgment I came into this world, that those who do not see may see, and those who see may become blind.” “For judgment I came into the world.” And if you were a superficial reader, you would quote John 3:17, “God did not send his Son into the world to judge the world,” and John 9:39, “For judgment I came into this world,” and you would say, That’s a contradiction.

But if you read carefully what follows now in verses 19–21, this will not look like a contradiction. You will see that in the very context of verse 17 (which says Jesus did not come to judge), Jesus explains that there is indeed a judgment that came into the world.

So let’s read verses 19–21.

And this is the judgment: the light has come into the world, and people loved the darkness rather than the light because their works were evil. For everyone who does wicked things hates the light and does not come to the light, lest his works should be exposed. But whoever does what is true comes to the light, so that it may be clearly seen that his works have been carried out in God.

What we have here is a new description of the division that we saw in verses 16 and 18. There the division was described between those who believe and those who don’t believe.

Here in verses 19–21, that same division is described, only this time instead of using the words believeand not believe, he uses the words love and hate and come. Verse 18: “Whoever believes in him is not condemned, but whoever does not believe is condemned already.” In verses 19–21, that same division is described but the word believe is not used at all. 

Digging into Our Souls

Jesus is digging into our souls and explaining why some believe and some don’t. He is describing the kind of judgment that really does happen when light comes into the world. And it turns out that those who are condemned in this judgment are condemned by what they love and hate. And those who are rescued from this judgment are rescued by God’s grace.

Start with verse 19, “And this is the judgment: the light has come into the world.” That light, of course, is Jesus, the Son of God, who in verse 16 was given to the world, and in verse 17 was sent to the world. Jesus said, “I am the light of the world” (John 8:12; 14:6).

Jesus, the Light—Sum of All Truth

I take this to mean that Jesus is the very presence of God himself whom John described in 1 John 1:5 like this: “God is light, and in him is no darkness at all.” And the Word was God. So when the Word became flesh, light came into the world, for God is light. This would mean that Jesus is the sum of truth. “I am the way the truth and the life” (John 14:6). All truth is summed up in Jesus. “In him are hidden all the treasures of wisdom and knowledge” (Colossians 2:3). If you would know anything truly, you must know it in relation to Jesus. “All things were created through him and for him” (Colossians 1:16). So he is the purpose of all things. And the origin of all things. So the meaning of all things is in him.

When he comes, the truth about all things comes. The truth about God. The truth about ourselves. The truth about the way of salvation. The truth about what is good and beautiful. The truth about evil and ugliness. The truth about how we ought to live. All right thinking, and all right feeling, and all right doing is defined and measured by Jesus. That is some of what it means to be the light of the world.

So verse 19 says the coming of Jesus is a kind of judgment. How so? The rest of verses 19–21 describe two kinds of response to the light. The first is negative, verses 19–20:

And this is the judgment: the light has come into the world, and people loved the darkness rather than the light because their works were evil. For everyone who does wicked things hates the light and does not come to the light, lest his works should be exposed.

Five Steps Revealed

There are five steps revealed here in this kind of heart.

1) At the end of verse 19: “Their works are evil.” Verse 20 at the beginning: they “do wicked things.”

2) They do not want their deeds to be exposed. Verse 20 at the end: “. . . lest his works should be exposed.”

3) So they love darkness where there will be no exposure of their sin. Verse 20 in the middle: “. . . and people lovedthe darkness rather than the light.”

4) And they hated the light because that’s where their sin gets exposed. Verse 20 at the beginning: “Everyone who does wicked things hates the light.”

5) Therefore, they do not come to the light. The middle of verse 20: “. . . and does not come to the light. . .”

Now remember, this is Jesus’ explanation of belief and unbelief. The division into two kinds of people in verses 19–21 is the same division as in verses 16 and 18, namely, the division into those who believe on the Son of God and those who don’t. So what we have just seen is how Jesus understands the inner workings of unbelief. Why do people not believe on Jesus?

Out of Sync with God’s Worth and Beauty

We are all sinners who feel and think and do things that are not in sync with the infinite worth and beauty of God. That’s what evil is. We dishonor him everyday by falling short of loving him with all our heart and soul and mind and strength. And it makes us very angry, or very frightened, or both, if this sinfulness begins to get dragged out into the light. It begins to look as horrible as it really is in relation to Jesus. Shame for real corruption is a very painful thing.

Jesus is not saying that no sins happen in public. Many people flaunt their sins in public. But they only do this where the light of Christ is so banished that they can get approval from the people that matter to them. In other words, where darkness abounds publicly, you can sin publicly without coming into the light.

The Guilt Lies in Us

But when Christ, the light of the world, begins to shine on a person’s life, it must either break him and lead him to repentance and faith, or drive him further into the darkness. Because it is simply intolerable when our sinful works and thoughts and feelings are forced out into the light of Christ. Sin is so ugly and so monstrous and so hideous that it must surround itself with darkness. It must live in illusion and deceit. It hates the light and loves the darkness and will not come to the light. This is the inner working of unbelief in Jesus.

It will not come to Jesus. And that, Jesus says in verse 19, is the judgment. This response of loving the darkness and hating the light reveals that the guilt of not coming to Jesus lies in the heart of man. It lies in us. We don’t come because we don’t want to come. There is bondage here, but these are chains forged in the furnace of our own desires—what we love and what we hate. 

The Other Side: Belief

Which leaves us now to see what the other side of this judgment is. We just saw what the inner dynamics of unbelief looks like. What about belief? Verse 21: “But whoever does what is true comes to the light, so that it may be clearly seen that his works have been carried out in God.”

I think this sentence expresses not so much a single act but a principle of ongoing action. I’d bring it out by saying: “Whoever goes on doingwhat is true (acting in accord with the light) will always come to the light and not run away from it. And the reason he will come is so that it will be clear that this ongoing behavior—his doing what is true—has been the work of God, not himself.”

Only by God’s Power

In other words, the ultimate contrast between the believer and the unbeliever is not that one hates the light and the other loves it. That’s true and vastly important. And the ultimate contrast is not that the unbeliever will not come to Jesus and the believer will come. That’s true and vastly important. 

The ultimate contrast is that the believer, the one who loves the light, the one who comes to Jesus, comes by the grace of God. That is, he comes with a profound sense of God-dependent humility that every good thing he does he is able to do only “in God.” And that means only by God’s power. “Whoever does what is true comes to the light, so that it may be clearly seen that his works have been carried out in God.”

Unbelief Is Our Fault; Belief Is God’s Gift

So here’s the main point again: There is a kind of judgment that came into the world when Jesus Christ came into the world. And this judgment reveals that the guilt of not coming to Jesus lies in the heart of man that loves darkness and hates the light. But the grace of coming to Jesus comes from the heart of God. 

Or, to put it another way: Unbelief is our fault, and belief is God’s gift. Which means that if we do not come to Christ but instead perish, we magnify God’s justice. And if we do come to Christ and gain eternal life, we magnify God’s grace.

In fact, Jesus says, that is why we come: “that it may be clearly seen that our works have been carried out in God.” Believers love when God’s free grace is clearly seen!

Magnifying His Grace

Do you come to Christ? Is that why you come? It can be. In your heart right now come to the light and say to God as you come: Without your work I would not be coming. I magnify your grace.John Piper (@JohnPiper) is founder and teacher of desiringGod.org and chancellor of Bethlehem College & Seminary. For 33 years, he served as pastor of Bethlehem Baptist Church, Minneapolis, Minnesota. He is author of more than 50 books, including Desiring God: Meditations of a Christian Hedonistand most recently Providence.

Ephesians 5

King James Version

5 Be ye therefore followers of God, as dear children;

2 And walk in love, as Christ also hath loved us, and hath given himself for us an offering and a sacrifice to God for a sweetsmelling savour.

Ephesians 5:1-2

English Standard Version

Walk in Love

5 (A)Therefore be imitators of God, as beloved children. 2 And (B)walk in love, (C)as Christ loved us and (D)gave himself up for us, a (E)fragrant (F)offering and sacrifice to God.

Ephesians 5 is the fifth chapter of the Epistle to the Ephesians in the New Testament of the Christian Bible. Traditionally, it is believed to be written by Apostle Paul while he was in prison in Rome. Wikipedia

What Does Ephesians 5:1 Mean? ►

Therefore, be imitators of God, as dearly loved children.

Ephesians 5:1(HCSB)

Verse Thoughts

Having detailed our unity in the Spirit; our union with Christ and the unsearchable riches of God that have been freely bestowed on us, by grace. Paul contrasts the corrupt lives of unregenerate man with the normal Christian walk, which should exhibit the tenderness, forgiveness and grace that we see in the character of God and the life of Christ.

Having built up this worthy argument Paul then exhorts us, therefore, be imitators of God, as dearly loved children. We are being called here to live as sons and daughters of God whereby our lives reflect the kindness, tenderness and forgiveness of the Father – in the same way that God in Christ has forgiven us.

These are beautiful qualities that are exhibited in a life that is living in spirit and truth, under the guidance of the Spirit; in union with Christ and in fellowship with the Father. We have been freely forgiven and have received the unsearchable riches of God’s grace – and for Christ’s sake, Who gave Himself for us.

Because we are in union with Christ and identified with Him, we are exhorted to follow Him in our attitudes and actions and even the motives of our hearts, that are known only to God. We are called to be like Christ; to follow His example; to imitate His life and character – to grow in grace and be to be conformed into His likeness.

The only way to grow in grace and mature in the Christian faith is to put away all the influences and characteristics of the old sin nature that are exhibited in a wide range of outward actions, inward attitudes and secret motives that are acceptable to God

We are not to take part in actions, attitudes and motives that are unacceptable to God. Rather we are to imitate the beautiful life that Christ lived by living our life in the same way that Christ did

Source: https://dailyverse.knowing-jesus.com/ephesians-5-1

What Does Ephesians 5:2 Mean? ►

and walk in love, just as Christ also loved you and gave Himself up for us, an offering and a sacrifice to God as a fragrant aroma.

Ephesians 5:2(NASB)

Verse Thoughts

Just as our letters and email are not divided into chapters and verses, so Paul’s epistles show one continuous flow of thought throughout, which the Holy Spirit has seen fit to include in the canon of Scripture for our learning. As with all scripture every verse should be taken in context.. and the factors relating to this verse are connected with holy living, godly behaviour, gracious speech.. and a grateful and forgiving heart. We are exhorted to let no one deceive us with empty words, for because of these things the wrath of God comes upon the sons of disobedience.

We are called to be imitators of God, and as beloved children to walk in love, in the same way as Christ also loved us and gave Himself up for us. And we are to be like Him in thought, word and deed. And so we are warned to let no one deceive us with vain words encased in unbelief.. for because of these things the wrath of God comes upon the sons of disobedience.

God Himself is the perfect example of holiness, which is personified in Jesus Christ, Who is our divine pattern. As children of God we are set-apart unto Him and called to be holy as Christ is holy. We are exhorted to be kind to one another, tender-hearted, forgiving each other – just as God in Christ also has forgiven us.

But we are also cautioned against indulging in the lust of the flesh and the pride of life, which too frequently manifest themselves in all types of impurity or greed, filthiness of heart and mind.. silly talk, coarse jesting – bitterness, clamour, wrath and anger, which is not fitting for the saint of God.

As beloved children we are called to be imitators of our heavenly Father and to walk in love, just as Christ also loved us and gave Himself up for us.. as an offering, a sacrifice.. and a sweet smelling aroma to God. We are to be Christlike in our Christian walk and present our bodies as a living sacrifice and a sweet smelling offering which is so acceptable to the Lord.

But the worldly mindset is diametrically opposite from God.. and unbelievers and certain carnal Christians seek to deceive the spiritual man or woman into compromising their faith with empty words, false teachings, twisted doctrine and ungodly behaviours.

As Christians we should not be led astray by the enticing reasoning of the world, which seeks to undermine the truth of God’s Word – but the more one allows the mindset of the world to influence our thinking the more that life reflects the worldly philosophy in outward behaviour and the inner thoughts of the mind – all of which conflicts with the gospel truth.

God is not mocked and as Christians we should not be deceived by the empty words and false premises that come from these sons of disobedience. They are dead in their trespasses and are under God’s righteous condemnation – but they try to persuade us to compromise our position in Christ, slacken our biblical standards and adopt an ungodly and worldly mindset – may it never be!

We are not be deceived.. for whatever a man sows, that will he also reap. Before we were saved by grace through faith.. we also walked according to the course of this world, according to the prince of the power of the air. We too were subjected to the spirit that is now working in these same sons of disobedience. But now that we have been saved by grace through faith in Christ we are children of the light who are to have no part in ungodly behaviour – for to do so not only dishonours the name of the Lord Jesus but

Source: https://dailyverse.knowing-jesus.com/ephesians-5-2-b

What does Ephesians 5:2 mean?

In addition to imitating God (Ephesians 5:1), believers are to continually act out of love. The phrase translated “walk in love” is used only here in Scripture. The Greek expression peropateite en agape refers to “continuing in selfless love.” The theme of “walking” refers to a consistent, purposeful practice. This is a common topic in Ephesians (Ephesians 2:2, 10; 4:1, 17; 5:8, 15). Believers are told, “Look carefully then how you walk” (Ephesians 5:15). The example for how to walk—how to live as a matter of habit—is Christ.

The description of Christ in this verse revolves around four themes. First is Christ’s love for mankind. Second is Christ’s sacrifice, made on our behalf. Third, this sacrifice is described as “a fragrant offering.” This refers to the idea of a sweet-smelling offering in the tabernacle or temple. Fourth, Jesus gave His life for us, as a sacrifice to God, both for our good and as an act of worship to the Father. The book of Hebrews develops this theme in greater detail, showing that Christ offered a once-for-all sacrifice. As a result, believers in Jesus are no longer bound by the sacrifices of the Jewish law (the Torah), but are instead bound to Christ.

Context Summary

Ephesians 5:1–21 continues Paul’s invaluable instructions on how Christians should live out their faith. Rather than imitating the world, or being controlled by worldly things, Christians are to be filled with the Spirit. Specific flaws such as sexual immorality, crude speech, and wasting of time are discouraged. Instead, believers ought to submit to one another out of respect for Christ, providing a powerful witness to the world.

Chapter Summary

Chapter 5 begins with an admonition to imitate Christ. In order to do so, Christians must avoid sexual immorality, vulgar language, foolishness, and other inappropriate attitudes. Paul warns that those who persist in these behaviors are not part of the kingdom of God. The passage then transitions to an explanation of mutual submission, including that between husbands and wives. Wives are to submit to their husbands, and respect them. Husbands are to love their wives in a Christ-like, sacrificial, and humble way

WHAT DOES THE BIBLE SAY ABOUT SUFFERING?

PROBLEM OF EVIL, TODAY’S DIFFICULT PROBLEMS

Suffering is a universal human experience. We all experience it in various ways and to varying degrees, whether through emotional pain, disease, death, natural disaster, or difficult circumstances. What does the Bible say about suffering? Why does a good God allow us to experience such difficulties? Is suffering ever going to come to an end?

After God created everything, the Scriptures say God “saw everything that he had made, and behold, it was very good” (Genesis 1:31). God initially made a perfect world without pain and suffering. Then the floodgates opened with the first human sins (Genesis 3), and the rest of the pages of the Bible are full of suffering. This is the consistent teaching of Scripture: human sin has broken God’s good world and brought pain and suffering along with it. In fact, Saul of Tarsus (also known as the apostle Paul), a student of Rabbi Gamaliel, wrote that not just humanity suffers the consequences of that first sin, but all creation groans to be freed from the oppression we have brought down on it through our sin (Romans 8:18–22).

So why does God allow suffering? First, a good God allows suffering to remind us that our world is broken because of sin. If he removed all consequences of sin, he would also remove much of our need to seek him for the healing we, and the rest of creation, need. Tikkun Olam (the healing of the world) is something humans can bring about only in limited and incomplete ways; the full realization of Tikkun requires God’s direct action through the Messiah.

Like a good father, God allows us to suffer consequences from our sins so we learn to stop sinning and follow him. Also like a good father, he gives us grace and mercy to find forgiveness for sin, which he has provided through his Messiah (Isaiah 53:5–6). Yeshua has done the work of redemption by dying for our sin; we need to put our faith and trust in what he has done for us to enter into the healing he offers us. The first step toward healing the world is accepting the forgiveness and healing provided through Jesus.

When we put our faith in Jesus, will all our suffering disappear? Not yet. God still has a purpose in suffering to do the ongoing work of change in our hearts and lives to make us people fit for His kingdom. Jacob (James, the half-brother of Yeshua) wrote, “Count it all joy, my brothers, when you meet trials of various kinds, for you know that the testing of your faith produces steadfastness. And let steadfastness have its full effect, that you may be perfect and complete, lacking in nothing” (James 1:2–4). God wants to continue to bring healing to our lives, and many times it takes time! He also wants us to be messengers of his desire to bring healing to the lives of others.

King David put it this way: “Before I was afflicted I went astray, but now I keep Your word” (Ps. 119:67). In other words, God used the affliction that David was going through to draw him closer and to help him grow in obedience.

So when does the suffering end? We know much of the suffering will be minimized when Messiah returns and reigns from Jerusalem (Isa. 11:1–9), and ultimately God will remove all suffering and wipe all tears from our eyes (Isaiah 25:8; Revelation 21:3–4). Whether those days are near or far we cannot say. We know each day, it grows closer. Until that time, we need to trust God and draw near to him in the person of Yeshua so we can have the grace we need in the midst of suffering so we might learn the lessons He has for us.

BY JIM FOX

Be completely humble and gentle; be patient, bearing with one another in love. Make every effort to keep the unity of the Spirit through the bond of peace. … Instead, speaking the truth in love, we will in all things grow up into him who is the Head, that is, Christ.

Ephesians 4:2

New International Version

2 Be completely humble and gentle; be patient, bearing with one another in love.

Be god fearing humble and loving to one another bonded by spirit in love with one another in Christ

What Does Ephesians 4:2 Mean? ►

with all humility and gentleness, with patience, showing tolerance for one another in love,

Ephesians 4:2(NASB)

Verse Thoughts

Having spent three wonderful chapters on our position in Christ and our Christian calling as children of God, Paul exhorts us to walk worthy of that great calling. He beautifully balances doctrinal truth with the duty and responsibility we have of being in Christ.

Having detailed the wealth of our spiritual blessing, which God has freely bestowed upon all who are in Christ, we are beseeched by Paul to walk worthy of that calling, which is honouring to the Lord. We are charged to live our lives in a manner that glorifies our Father, Who is in heaven.

We are urged to live a life that is becoming of one that has been saved by grace through faith in Christ Jesus, and upon whom our Father in heaven has lavished so much grace and favour – forgiveness, mercy and love

We are entreated to live in humility and lowliness of mind. We are implored to be meek and mild, unselfish and gentle. We are urged to be long-suffering and to patiently endure (with thanksgiving) the difficult life-circumstances in which we may find ourselves – and we are called to bear with one another and make allowances for our brothers and sisters in Christ – for in so doing we demonstrate the love of Christ, being lived through us.

Let us leave the self-life nailed to the cross and live out our new-life in Christ (which we

received at salvation).. in humility and gentleness,.. patiently enduring with grace, tolerance and love.

Source: https://dailyverse.knowing-jesus.com/ephesians-4-2

Source: https://dailyverse.knowing-jesus.com/ephesians-4-2

What does Ephesians 4:2 mean?

Living in a manner worthy of Christ’s calling (Ephesians 4:1) includes four traits described in this verse. First, the Ephesians—and all Christians—are to live in humility. Christ called others to live with the humility of a child (Matthew 18:4) and taught, “Whoever exalts himself will be humbled, and whoever humbles himself will be exalted” (Matthew 23:12). Jesus was born in a humble manger, grew up in humble surroundings, lived a humble life, yet had a tremendous impact. Christ’s followers are to likewise operate in humility.

Second, believers are to live with gentleness. Being gentle is part of the fruit of the Spirit (Galatians 5:23) and important in the life of every believer. This trait not only helps to avoid unnecessary conflict, it demonstrates the love we are meant to display at all times (John 13:34–35).

Third, believers are to exhibit patience. Patience is another part of the fruit of the Spirit (Galatians 5:22) and also a necessity if we are to show love to others. Elsewhere, Paul reminds believers that “love is patient” (1 Corinthians 13:4).

Fourth, believers are to live with love toward one another. Paul has mentioned this in Ephesians and other letters, especially in 1 Corinthians 13 where the “greatest of [God’s gifts] is love.” Particularly as it is used in the New Testament, “love” is not merely a feeling or an emotion. It means taking actions which benefit others. A feeling which doesn’t result in action is not biblical “love.”

Context Summary

Ephesians 4:1–10 is Paul’s compelling description of Christian unity. Every saved believer, regardless of talent or skill, Jew or Gentile, male or female, is saved by the same faith in the same God. Each Christian, therefore, is part of a single, universal family of believers in Jesus Christ. At the same time, God gives different gifts to different people, so that they can serve the many roles needed to accomplish His purposes here on earth. Rather than being concerned about what gifts we might lack, each Christian can rejoice in our unity, and focus on serving God to the best of our ability.

Chapter Summary

Truly understanding saving grace, as Paul explained in prior chapters, is the Christian’s first motivation for living a godly life. Here, Paul encourages believers to live in way which honors that gift. All saved Christians are part of a single, unified family, part of the ”body” of Christ. At the same time, different believers are given different talents. Some are called to positions of leadership and authority. All Christians should turn away from the ”old self” we were prior to being saved. Paul’s explanation of the ”new self” includes some basic, practical steps