New Living Translation
Love for Enemies
27 “But to you who are willing to listen, I say, love your enemies! Do good to those who hate you.
But to you who are willing to pay attention and hear I say love those enemies who prosecute you and criticize you. Do good to them who dislike and hate you.
What Does Luke 6:27 Mean? ►
“But I say to you who hear, love your enemies, do good to those who hate you,
Luke 6:27 – Loving Those You’d Rather Hate
II. Attitude Toward People: Love Your Enemies (Luke 6:27)
A. Three Ways to Love Your Enemies (Luke 6:27-28)
1. Do Good (Luke 6:27)
2. Bless (Luke 6:28)
3. Pray (Luke 6:28)
A man who had reached his 100th birthday was being interviewed by a reporter. “What are you most proud of?” the reporter asked.
“Well,” said the man, “I don’t have an enemy in the world.”
“What a beautiful thought! How inspirational!” said the reporter.
“Yep,” added the man, “I outlived every last one of them.”
Is that your approach to dealing with your enemies? Is it just to avoid and ignore them, hoping that you outlive and outlast them? Maybe you secretly hope and plan and pray for bad things to happen to them.
Or maybe you take a more active stance toward your enemies and gossip about them, spread lies about them, turn them into the police when they do something wrong, and pray that God will punish them for their wicked ways. This is how most of the world operates toward enemies. We go to war with them. We plan and plot their demise. We rejoice in their failures and mourn at their successes. We write letters, make phone calls, send e-mails and muster up support among our friends. We try to get people to side with us and join the team of those who are angry at others.
That’s the way the world often behaves towards its enemies, but the church often acts in similar fashion.
Although we sing the song “They will know we are Christians by our love” most often, people know we are Christians by our hate.
Christians today are mad at the world. We’re mad about movies, the media, the militant movements…of…gays and lesbians. We’re mad about the ACLU, condoms in school, crime on the streets, and drugs in our neighborhood. We’re mad about education, the impact of society upon our children, and abortion activists.
The world views Christianity as more of an angry political activist movement than a spiritual organization devoted to handing out hope and healing to a hurting world. Too often, when the world is hurting, our response is to say, “Well, it serves them right. We warned them this would happen.”
Certainly the Bible talks about not loving the world, or the things of the world. We are commanded to come out from among them and be separate. We are called to be salt and light in a sinful world. We are called to speak out boldly with prophetic voices calling people to repentance.
But all of this must be presented with compassion and concern. Truth must be spoken in love. Like Jesus, we are to people full of grace and truth. Our culture must know us as truth-tellers, but we must be truth-tellers with tears, for it is not we who are the victims, but they. They are the ones who are enslaved to sin. They are the ones whose minds are darkened. They are the ones whose eyes are blinded. When we interact with our enemies, it must not be out of hate and spite, but out of love and compassion. This is Christ’s example and instruction.
It is the instructions of Christ on how to treat our enemies that we encounter in Luke 6:27-38. This passage falls near the beginning of one of Christ’s famous sermons in which he instructs His disciples on how to live as His followers. This sermon in Luke 6, along with the sermon in Matthew 5, 6 and 7, are the instruction manuals for Christ-followers. If you desire to follow Christ, these chapters tell you how. They contain truths that Christ practiced and lived by, and as imitators of Christ, what we also should live by. If we were going to summarize the entire sermon down into three words, they would be: “Attitude is Everything!” As we work our way through this sermon, we find that it turns our world upside down. Christ gives us some commands and some principles which are practically impossible to carry out consistently.
As I have wrestled and struggled with this text these last few weeks, I have come to the belief that in this sermon, and in the one in Matthew 5-7, Christ is not setting out another list of do’s and don’ts. Many people read this sermon and the one in Matthew, and imagine that Christ is providing His own version of the law. The sermon in Matthew really brings this out. Over and over again, Jesus says, “You have heard that it was said [in the law], but I tell you…” So people think that Jesus is teaching his higher standard of the law, that He has brought his own, new law which we are to live by. The main problem with this way of thinking is that if Christ is presenting a new law to live by, it is more impossible to keep than the old law, for it’s standards are higher.
Jesus is trying to show us that law keeping is all about attitude. Attitude is everything.
Throughout history, people have imagined that they are keeping the law if they simply do what it says. If they perform the outward actions prescribed by the law, then they are doing all that is necessary. Jesus preaches this sermon to show us that keeping the law is not so much about outward actions as inner attitudes of the heart.
If you don’t murder someone, but you hate them in your heart, you might as well have murdered them. If you don’t commit adultery, but do think lustful thoughts, it is as if you did commit adultery. It’s all about the attitude and condition of our hearts. This sermon describes an attitude of the heart that expresses itself “positively when others are negative, and generously when others are selfish…It is an inner disposition, not a legal duty.”
In Luke 6:20-26, we saw that Jesus wants us to develop an attitude of trust toward God in our circumstances. Christ now moves from talking about our attitude in our circumstances to our attitude toward other people (Luke 6:27-38). Whether we are interacting with friends or enemies, Christians or non-Christians, our attitude toward other people should be to love them. None of us have problems loving the friends and family members we get along with. It’s the people, and even family members or other Christians who seem to hate us, and the people who are out to cause us harm, and the people who spread lies about us that we have trouble loving. And so it is these people that Jesus focuses on in Luke 6:27-38.
These verses provide instructions on loving those we would rather hate. Christ shows us what our attitude should be toward those we would rather hate, and how to develop and live out that attitude. This attitude Christ is stated in Luke 6:27.
Attitude Toward People: Love Your Enemies (Luke 6:27)
Luke 6:27. But I say to you who hear: Love your enemies.
The first things to consider is who are enemies are. Let’s begin with who they are not. They are not ministers ordained by God to show us our sins. When something a pastor says makes you think he’s been reading your mail, and eavesdropping on your thoughts, that is the Holy Spirit using the pastor’s words to get through to you. The pastor is not your enemy when he points out your sins any more than the Holy Spirit is, for the pastor is only doing what God wants him to.
Rulers and those in authority are not our enemies either. They have been set up by God to administer justice and keep the peace. We may not agree with everything a politician stands for, or every decision the president makes, but they are not our enemies. Nor are people whom God brings into our lives to point out our faults. Sometimes God uses other Christians to show us where we err. But as Proverbs says, wounds from a friend can be trusted. Do not hate those who lovingly and gently point our your weaknesses, but let them guide you into more Christlike living.
Finally, people who disagree with us on some of the finer points of theology are not our enemies either. We may argue with each other. We may debate. But we are not enemies if we all hold to the basic tenants of evangelical Christian doctrine (inerrancy of Scripture, the deity, humanity, sinlessness and bodily resurrection of Christ, the Trinity, and salvation by grace alone through faith alone in Christ alone are some of the most basic).
Just because these sorts of people are not our enemies does not mean we should not love them. We are supposed to love all these people – the pastors, and parents, and politicians, and presidents, and policemen, and those who speak with prophetic voices into our lives – but they are not our enemies.
Our enemies are those who purposefully and knowingly seek our ill-will. They have bitterness and hatered in their hearts against us. They do not seek our good, but only what is evil. It is these people we are to love.
Loving our enemies goes contrary to what feels right or normal. Loving our enemies is a challenging thing.
But understand what the word love means. It is the Greek verb agapao which is unconditional love. This means that we show love to them – no matter what – even if they remain our enemies for life.
Understand though, what loving our enemies does not mean. It doesn’t mean we support them in what they do, or agree with them, or even necessarily become good friends with them. Loving our enemies means that when they hate us, we love them in return. It means that the cycle of hate, the cycle of revenge, the cycle of retaliation stops with us. You can be angry at a person for what they do, and yet still love them. Jesus was upset at the people of Jerusalem for how they abused and murdered the prophets, and yet He still shed loving tears over the city. Jesus, as always, is our best example for how to live out such principles.
He never asks us to do something He has not already done Himself. As you read through the Gospels, notice how Jesus loves his enemies. Take Judas for example. Jesus wasn’t ignorant of who Judas was or what he was going to do, but Jesus loved Judas anyway. The next time you read through the Gospels, notice how Jesus interacts with Judas. He never slights Judas. Never has an unkind word for Him. It seems at times, that Judas gets better treatments and more special love from Jesus than some of the other disciples.
This is the same example we see from God. God loves His enemies. Maybe you’ll call me a heretic, but I believe that God loves Satan. He doesn’t love the things that Satan does. He doesn’t love the rebellion that Satan leads. He doesn’t love the horrible results of Satan’s actions. But I do believe that God loves Satan. The principles of Scripture lead to this conclusion. Furthermore, Romans 5:8 says that God demonstrates his love for us in that while we were yet sinners, Christ died for us. Two verses later, we are told that while were yet enemies of God, God reconciled us to Himself through the death of Jesus Christ.
And even here in Luke 6, if Jesus tells us to love our enemies, we can be sure that God loves His enemies. He never asks us to do something which He does not do Himself. If God can love someone as wicked as Satan, God can help us love our enemies also. Probably, the only way we can love our enemies is with the supernatural help of God. Loving our enemies is so foreign and backwards to the way our flesh operates, that only by divine help can we learn to develop an attitude of love for our enemies.
It must be stressed that the emphasis is on love. We will see as we dig more into Christ’s statements in the rest of this section that a strict, literal, legalistic interpretation and obedience to the text cannot always be carried out in a loving manner. Sometimes, you will be forced to choose between loving a person, and doing what Jesus says. For example, Jesus says in Luke 6:30 to give to everyone who asks you. Parents all know that sometimes it is unloving to give their children what they ask. This is the same way God treats us and the same way we should treat others. What if it is a drunkard or a drug addict asking you to give them money so they can feed their addiction? In that case, it might be unloving for you to give them money. Maybe you can buy them a meal instead. That would not be literally obeying Jesus, but it would still be loving, and would therefore be keeping the spirit of the text rather than the letter of the law. So love is the overriding principle that governs how and when the exhortations and illustrations of Christ are realistically carried out.
Alexander Maclaren writes, “The principle…is that love has no limits but itself. There may be resistance to wrong, and refusal of a request, if love prompts to these…We must live near Jesus to know when such limitations…come in, and to make sure of our motives.” We will see much more of this as we work our way through Christ’s sermon. He turns now from the guiding principle of loving our enemies to three exhortations on how to do this.
A. Three Exhortations on How to Love your Enemies (Luke 6:27-28)
The intriguing thing about these three exhortations is that they work both ways. They both help us develop an attitude of love for our enemies, and as we do them, they reveal an attitude of love for our enemies. Let me put it another way. You have all heard that if you’re feeling depressed, one way to cheer yourself up is to smile. The outward and physical act of smiling somehow causes an inner attitude change from depression to joy. I don’t know how it works, but it does. Sometimes we smile because we are happy, but other times, we smile in order to become happy.
Similarly, think of a Biblical principle for a loving marriage relationship. How often have we heard from couples who are getting a divorce that “they just don’t love each other any more”? What they mean is that they don’t have the feelings of love for each other any more. And what you will hear from many marriage counselors is that love isn’t a feeling, it’s a choice. And that’s true, but I’ll tell you what, it’s the feelings of love that keep a marriage exciting and keep a marriage enjoyable. The choice to love keeps a marriage together. The feelings of love keep it exciting. So although love is a choice, it is also a feeling, and I think the feelings have to be there in order for a man and wife to remain “in love” with each other.
So what are they to do if they don’t feel love anymore? The Bible teaches that if you are married and you have lost the feelings of love for your spouse, the best way to get it back is to do loving things for your spouse. The Bible calls this “doing the first works.” Sit down, and think long and hard about what you did as a couple when you were dating, and when you first got married. What dates did you go on? What enjoyable things did you do together? Then, when you have five or ten things – go do them! The action of doing loving things will eventually produce a feeling of love.
Most people say, “Well, I can’t do loving things for them, because I don’t feel love.” No, when you have fallen out of love, it works the other way. You do loving things for them, in order to fall back into love and feel love again. Feelings of love are vitally important in any marriage, but unless the actions of love continue, the feelings will wane and die.
The reason I point all this is out is because Christ is about to give us three exhortations, and three actions to perform, in order to show love to our enemies. Maybe your enemy is your spouse. Or another person here in church. Or a person on your street. Or your boss at work. Whoever your enemy is, I doubt very much that you feel love toward them. But Christ is going to give us things to do for them to help generate love. We don’t do these things simply because Christ told us to, and we’re going to follow the letter of the law. No, we do them in order to develop and reveal genuine, heart-felt love for them.
1. Do Good
The first practical way to develop love and show love to our enemies is to do good to them. Christ says at the end of Luke 6:27, do good to those who hate you.
Does this mean that we are to do good to a criminal when he tries to rob or murder us? Does this mean that we are to aid those who are out to destroy us or our family? No, it does not. Although God may love Satan, He does not aid Satan. Scripture does not require us to perform acts of kindness to an enemy which will help that enemy do more harm to us or a loved one. Our mercy to our enemy must not be so far extended as to expose us to the mercy of our enemy! We will develop this in much greater detail when we look at Luke 6:28-30. But for now, let’s just consider a few practical examples of how to do good to our enemies.
Do you have a boss you can’t stand? Show up early, stay late, work extra hard. Send him a note of appreciation. Is there a neighbor who lets his dog poop in your yard and dig in your flowers? Do they come over and seem to think you have nothing better to do than shoot the breeze? Are they loud, obnoxious, degrading and insulting? Take them a plate of cookies. Listen to them while they talk. Uplift them with your words. Jesus says to do good for our enemies. Do you have an enemy? Pray and think this week about what good you can do for them.
But the question we still need to address is why? Why does Jesus want us to do good to those who hate us? This is a question of motivation. Why would we even think of helping someone who only wants to cause us harm? Some Christians do good to their enemies out of a perverted sense of retaliation. They say that when we do good for an enemy, it brings greater judgment upon that enemy. This is completely contrary to what Christ is teaching here. How could Jesus possibly be teaching us to love our enemies by doing good to them so that greater judgment would come upon them? That’s demented. That’s like thinking, “I hate you, so I’m going to love you, so that worse things happen to you.”
Some people think that way though. And they get it from Proverbs 25:21-22: “If your enemy is hungry, give him food to eat; if he is thirsty, give him water to drink. In doing this, you will heap burning coals on his head, and the Lord will reward you.” Many people think this has something to do with making our enemies angrier at us and somehow, our kind deeds toward them will only make things worse for them. We read this idea about heaping burning coals on their head, and we assume it refers to some sort of judgment from God upon them.
But that is not what it means at all. In the Middle East, rooms were heated by a low grill or fireplace which was centered in each room. A fire was going all the time. This was where the family meals were cooked, and family members would gather for warmth whenever the weather turned cold. Every night, they would “bank” the fire and hope it lasted until morning while they slept. If they wakened one chilly morning to a cold room because the fire had gone out, they would take a metal or clay pot to a neighbor’s home and ask for a few coals to light their fire. If the neighbor was kind and had coals to spare, the borrower would carry the kettle of coals back home in the usual Middle Eastern manner – on the head. Proverbs 25:22 is teaching that when an enemy asks for coals to heat his house, give him almost all you have. Most people, when they had a good pile of coals, would only give one or two, and keep the rest for themselves – even if it was a good friend coming for coals. The writer of this proverb says to keep one or two for yourself, and give all the rest to your enemy. In this way, you will get great reward. Imagine your enemy is having company over, and is baking some bread, but ran out of ingredients. The store is closed, so they come to ask you for a cup of flower, or an egg. Most of us, if it was an enemy, would say, “Sorry, I’m all out myself” or “Well, I only have a little bit left and I need it for my own cooking.” The writer of Proverbs 25:22 says to keep one egg for yourself, or one cup of flower for yourself, and give all the rest to your enemy!
Shocking, isn’t it? Yet this is the same thing Jesus teaches in Luke 6 (cf. also Rom 12:20-21). Do good to your enemies. Not to bring more judgment upon them, but simply to show love for them. We do not do good to our enemies so that they receive worse judgment, although some people live that way.
The opposite to this extreme is the suggestion by many that if we help those who hate us then we can turn them into our friends. President Abraham Lincoln, for example, was at a reception during the Civil War, and made a passing reference to Southerners as “erring human beings. ” This was a much softer and more gracious term than his audience would have preferred, and one woman quickly chastised him for his choice of words. In her mind, thy were enemies to be destroyed, and the sooner the better. “Why, Madam,” replied Lincoln, “do I not destroy my enemies when I make them my friends?”
And that is true. We do destroy our enemies when we make them our friends. But history and personal experience reveal that very rarely do enemies become our friends when we do good to them. Very rarely does doing good for someone who hates you cause them to start loving you. Sometimes doing good for an enemies will cause them to become a friend, but hating and harming an enemy never has. So it is better to do good for them, even if they continue to hate us.
We’ve seen some of this in Iraq. The Unites States has tried to win the people of Iraq over to our side through humanitarian aid. We got rid of the oppressive dictator Saddam Hussein. We’ve dumped billions of dollars into food and reconstruction. But what have we seen? A lot of the Iraqi people still hate Americans. Very rarely does doing good for an enemy turn them into a friend. Often, they just take what we give and use it against us. But that is no reason to stop doing good to them. There is always the hope that they might become our friend. But we cannot expect it. So this is not the reason we do good to our enemies either.
So if we don’t do good to our enemies to bring more judgment on their heads, and we don’t do good to them in order to turn them into our friends, why should we do good to them? We must do good to those who hate us for one reason only. It is only by showing love to our enemies, and doing good to those who hate us that we display to them the love of God. And maybe, maybe, if we show them the love of God, they will experience something they have never experienced before, and will want more of it. And they may come to us, or they may turn to the Bible because they know we are Christians and live according to it, and they will learn of God’s infinite love for them and so be converted. We show love to our enemies because that is what God has done for us when we were His enemies, and that is how we were brought into His family, and that is how, hopefully, they can be brought into the family also.
I am convinced that one of the reasons so much evangelism fails today is because people cannot see the love and grace of God in our lives and actions. Forget showing love to our enemies for the moment, most of the time, we don’t even show love to our own brothers and sisters in Christ! I am convinced that the church as a whole would be more effective in completing the Great Commissions of making disciples of all the nations, if we were more effective at carrying out the great commandment of loving God and loving one another. “We will never be successful in carrying out the great commission until we truly implement the great commandment.” We cannot evangelize the lost until we love the saints, and we cannot love our enemies until we love other Christians, but it all begins with love. Loving God, loving one another, and loving our enemies.
David Cho, pastor of the world’s largest church in Seoul, Korea – with some 750,000 members – has an interesting rule for his congregation. He tells them that they are not allowed to witness to someone until they have performed three good deeds for them. They are actually forbidden to mention the name of Jesus until they have first helped that person fix an appliance, or brought them a meal when they were sick, or helped them construct their house. Pastor Cho believes that only after three such acts will the heart be open to the gospel.
Do you have an enemy? Love them. How do you develop this love? Do good for them. As you do good for your enemies, the amazing miracle of divine love will blossom in your heart for them. You will reveal what the love of God has done for you, and what it can do for others also. You will be like Christ to them. Then, unlike the man at the beginning of this message, you will not be so focused on outliving you enemies, but on living for them. This is what Christ has done for us and what He wants us to do for others.
A man was seen one day going in a boat on a river with a large dog, which he wished to get rid of by drowning. He succeeded in throwing the animal into the water, but the dog kept trying to get back into the boat. As the man was attempting to beat the dog from the boat, he fell overboard. Witnesses say that the man would have himself drowned if the dog had not seized him by his coat and brought him to shore. When someone tries to do you harm, do them good in return. As Paul writes in Romans 12, do not overcome evil with evil, but overcome evil with good.
Just as true wisdom is spiritually discerned so godly love is only possible in the life of a believer, who is walking in spirit and truth. Godly love is very different from the selfish, self-seeking human love of the natural man or the carnal Christian. Godly love is a love that transcends human understanding.. a love that has died to all self-centered, human motivation.Godly love is a love that allows the supernatural love of Christ to be freely manifested within a believers life.
One of the many astonishing things that Christ taught His disciples was to love their enemies and to do good to those that hated them. Jesus called them to bless those that cursed them and to pray for those who despitefully used them. He taught that they should not return evil for evil but should exhibit godly grace and divine love.. in order to reflect the beautiful characteristics of our heavenly Father – so that men might see their good deeds and glorify His holy name.
Just as true wisdom is spiritually discerned so godly love is a divine characteristic, which is only available to the child of God, who is walking in spirit and truth. Human love is influenced by emotions, whereas divine love is a matter of the will – a will that is guided by the indwelling Spirit of God and a heart that is content to say, ‘Thy will not mine be done in my
But the supernatural love of God is an incredible weapon in the Christian’s armoury. It is a spiritual weapon of war that can only be wielded by the one who is in-dwelt by the Holy Spirit. It is only as the love of Christ is manifested within our heart.. that we are enabled to love our enemies, to do good to those that hate us, to pray for those that despitefully use us and to return nothing but kindness to those that mock us and ridicule us – hate us and kill us.
Godly love is a divine characteristic that is outside the nature and understanding of unregenerate man. Loving our enemies and doing good to those that are unkind to us and spitefully use us can never be achieved in our own strength or self-effort. Godly love is not something that we can learn through education or develop through a training programme. The divine love of God flows from an attitude of heart that places Christ in the centre of every aspect of their life.