Living Water Ministries

The Body and Spiritual Gifts

1 Corinthians 12:4

New Living Translation

4 There are different kinds of spiritual gifts, but the same Spirit is the source of them all.

Not everyone receives spiritual gifts those who do are honored with and blessed. There are many different types of spiritual gifts but all of the same spirit that is all the Holy Spirit

During Jesus’s last days on earth, He promised His followers that “the Helper, the Holy Spirit, whom the Father will send in my name, he will teach you all things” (John 14:26, ESV). Have you ever wanted to learn more about the Holy Spirit—and the role He plays in your life as a believer?

When you fill out the form below, we’ll send you a resource that will help you grow closer to Christ as you learn more about His gift of the Holy Spirit. This powerful pamphlet is filled with Biblical teaching on the Holy Spirit, Scriptural promises about His work in your life, and practical guidance on how you can hear Him speak.

It’s our prayer that this resource will encourage you—or a loved one—with the Biblical promise that “God’s love has been poured into our hearts through the Holy Spirit who has been given to us” (Romans 5:5, ESV).

Verse Thoughts

The human body consists of many different components but it is one unit. There are many hidden internal organs and a multiplicity of visible external members.

Each has its own unique function, and yet every single body-part needs to interact with every other member, and work together synergistically in order to maintain a strong, healthy, functioning body.

When one member does not work correctly, or is impaired, paralysed, in pain, or disconnected, it has a significant effect on the rest of the body. This interrelationship of every aspect of the human body is used, by Paul, to illustrate the beautiful way that each member of the body of Christ is important to the whole, and should function and interact with all other members.

Christ is the Head of the body, and just as the head of a human body is the control tower which governs every internal organ and directs each external member to work together in synergistic harmony, so it should be with every member of the body of Christ, which is the Church – for HE is our Head.

Each member is unique, and every individual part has his or her own, particular job to do. Each part of the body has its own important function within the entire body, but when one member is sick, or functioning incorrectly, it has a devastating effect on the efficacious operation of the whole, “for even as the body is one and yet has many members, though they are many, there is one body – so also is Christ.”

Paul was not trying to give us an anatomy lesson, but was using something that is very familiar to everyone, to stress the importance of each Christian functioning efficiently. Some members will be very visible, while others quietly carry out the work that God has prepared for them to do in the place where God has planted them. All, however, contribute to the effective functioning of the Body of Christ. And God is no respecter of persons, for all have their own unique role to carry out in God’s ongoing plan of redemption.

Although we are all individual people and have diverse backgrounds, different experiences, varying gifts, unique abilities, and individual characteristics, we are all ONE in Christ. Although we are individual members, we are mutually dependent. As members of Christ’s Body we are to work together in holy love and Christian harmony. Christ is to be made manifest to a broken and hurting world through the Body of Christ, which is the Church – for individually and collectively we are His witnesses.

Every believer is equipped with certain ain spiritual gifts and graces, which should complement the gifts and graces of other believers. As the Church of God we should combine our graces and spiritual gifts, to express the beauty of Jesus to a world that is dead in trespasses and sin.

Just as the human body is the vehicle by which a man or woman expresses their character and personality, so the Church is the channel through which Christ Jesus is enabled to reveal Who He is, and what He has done, as recorded in the Word of God – so that the world

Source: https://dailyverse.knowing-jesus.com/1-corinthians-12-12

What does 1 Corinthians 12:4 mean?

Paul spoke in the previous verse of the Spirit of God, Jesus, and the Holy Spirit. In other words, he mentioned all three members of the Trinity or the Godhead. Now he begins to do the same in reverse order, beginning here and continuing his thought through verse 6.

Paul is preparing to give the Christians in Corinth very specific information about the spiritual gifts given to every believer by the Holy Spirit. He starts by revealing there are a variety of different gifts. Each serves a different purpose in the church. His main point here, though, is that there is only one Holy Spirit, the same one that occupies every person who comes to faith in Christ.

In other words, the Spirit is not given to some Christians and not others (Romans 8:9). Those who are saved all have the same, the only, Spirit of God with them. There are not different versions of God’s Spirit, though there are different kinds of gifts given to believers by Him. Differences in spiritual gifts are not, at all, differences in spiritual value or salvation.

Context Summary

First Corinthians 12:1–11 details Paul’s specific teaching on what spiritual gifts are, who receives them, and why they are given. Every believer in Jesus is spiritual, because each Christian has God’s Spirit with him or her. The Spirit gives one or more spiritual gifts to every believer for the common good, to be used in service to the church. Nobody acquires or earns their own gifts. The same Spirit gives them away, for free, as He sees fit, meaning that having one or the other gift does not make a Christian more important than another.

Chapter Summary

Apparently in response to further questions from Corinth, Paul describes what spiritual gifts are, who receives them, and what they are for. His emphasis is that particular spiritual gifts do not make believers spiritual. Every believer is spiritual because every Christian has God’s Spirit with him or her. In addition, the Spirit gives one or more spiritual gifts to each believer to be used to serve the church. The church is like a body, in which every part is needed, and all the parts exist to serve one another. Every believer must discover how they are gifted by the Spirit and value the function they serve in Christ’s body

Seek The Kingdom Above All

VERSE OF THE DAY

Matthew 6:33 (New Living Translation)

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Seek the Kingdom of God above all else, and live righteously, and he will give you everything you need.

When we seek we shall seek first the kingdom before all else. We shall live humble and righteous and he will give you all desires of your heart

Matthew 6:33 is the thirty-third verse of the sixth chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount. This verse continues the discussion of worry about material provisions. Wikipedia

https://en.m.wikipedia.org/wiki/Matthew_6:33

What Does Matthew 6:32 Mean? ►

“For the Gentiles eagerly seek all these things; for your heavenly Father knows that you need all these things.

Matthew 6:32(NASB)

Verse Thoughts

Christ’s Sermon of the Mount is not a treatise on how to be saved, for we are saved by grace through faith in His finished work at Calvary. His teaching deals with the deeper, spiritual implications of Christ’s authority over the lives of those who would believe in Him. The Jewish perception of the Messiah was a man who would come to defeat their Roman overlords in the physical realm and establish peace and plenty for all. The Jews of Christ’s day were more concerned about their physical wellbeing than their spiritual health.

Jesus was more interested in describing the necessary character traits, godly attitude, and spiritual temperature of those desiring to enter the kingdom of heaven. He had to correct the erroneous, Jewish belief that righteousness came through strict adherence to the Law. He alone would fulfil the Law through living a perfect life so that the sacrificial offering of Himself on the cross, would be sufficient to satisfy God as the full, and final payment for the sin of the world, which would also redeem the fallen race of man.

In His teaching, Jesus gave examples of the right and the wrong way to live. He explained the acceptable way to do charitable deeds and the godly way to fast and pray. He frequently took examples from the natural world in order to teach an important, spiritual truth and to teach that pursuing kingdom truths, which will last forever, is of far greater value than chasing after the temporary treasures of this world

Much of Christ’s Sermon on the Mount relates to the vital principle of trusting God in all things. To believe His word and act in faith on His promises is the thing that pleases God. Without faith, it is impossible to please Him and one of the biggest demonstrations of a lack of faith is worry… which is why Jesus concluded by addressing the issue of fretfulness and fear, anxiety and worry.

Because of all the things He had taught them, up to this point, Jesus continued… “For this reason, I say to you, do not be worried about your life, as to what you will eat or what you will drink; nor for your body, as to what you will put on. Is not life more than food, and the body more than clothing?” And using the little birds of the air and the fragile flowers of the field, Jesus gently explained that if God showed so much care and concern for birds and flower, should they not trust Him to supply all they needed according to His gracious goodness and lovely character?

Jesus was speaking to those who believe in God. Jesus was teaching Jewish people who had a covenant relationship with God. Jesus had been sent to the lost sheep of the house of Israel who had a covenant with God. He was instructing the people who had their history written in Scripture, which proved God’s faithfulness to them from one generation to the next.

The people of God should not be worried or concerned about such things as food to eat and clothes to wear, for He is our Shepherd and Provider, and has promised to supply all that we need. “It is unsaved Gentiles who eagerly seek all these things,” Jesus pointed out. “But your heavenly Father knows that you need all these things,” were the comforting, yet corrective words to His people.

This teaching from Jesus was given to His covenant people, Israel, but there is so much of His teaching that is applicable to the Church, that we need to seek out all the truths that we can glean from this important Sermon on the mountain. Knowing that God has promised to fulfil all our needs according to His riches in glory, and having proved His faithfulness to us on so many occasions.. we need to take to heart this warning about worry and address this issue in each of our lives.

The child of God who anxiously frets over their daily needs and necessities is demonstrating a serious lack of faith in the word of God and behaving like the unsaved who do not know the Lord. The one that worries about this and that demonstrates doubt over the many precious promises the Lord has given to each and every one of us in His Word of truth. Financial and relational difficulties often rise up to cause a Christian to worry. What will the future hold? How will I manage? Where can I go? What can I do? Why has this happened?

Too often it is fretfulness and worry that causes the Christian to remove our eyes from the God of our Salvation and Lover of our soul, onto the looming circumstances of life, and the more we feed our fear and fret over the future, the quicker our faith in God crumbles.

The quickest way to cause fear to evaporate is to focus the

Source: https://dailyverse.knowing-jesus.com/matthew-6-32

“You will seek me and find me when you seek me with all your heart.” The word “seek” in Matthew 6:33 is a present imperative verb that means one is to pursue something and keep on pursuing it without stopping.Sep 16, 2021

What does Matthew 6:33 mean?

This is one of the key verses in all of Jesus’ teaching, commonly used in quotes, artwork, and Bible memorization. Like any other lesson from Christ, it must be understood in the context of the verses that come before it. Too often, Jesus’ words here have been ripped out of that context and used to suggest that God will supply endless material blessings if His children seek Him first. That is not, at all, the meaning of this sentence.

The context of “these things” are the basic needs of life: food and clothing. Jesus has commanded His readers not to live in continually worry about how they will obtain those, even if they don’t know where the next meal is coming from. He wants them to trust the heavenly Father to provide what is needed for His children because He values them so greatly (Matthew 6:25–32). Instead of living in constant and fruitless worry, Jesus gives His followers a different outlet for their energy: pursue God’s kingdom, trust His righteousness, and leave it to Him to take care of the basic needs of our lives.

The call to “seek first” God’s kingdom and righteousness connects to the other teachings Jesus has given in this Sermon on the Mount (Matthew 6:1–2, 5–6, 16–17). Motives matter, and only by sincerely putting God first can we pursue righteousness. Followers of Christ should prioritize living according to the principles He has been teaching (Matthew 6:24; John 14:15). Jesus’ earliest message was the same as that of John the Baptist, “Repent, for the kingdom of heaven is at hand” (Matthew 4:17).

To seek God’s kingdom and His righteousness means to live in that ongoing repentance from sin, and to lead the kind of sincere, from-the-heart, devoted-to-God lifestyles Jesus has been describing. In response, God will make provision for whatever it is we truly “need” in order to accomplish His will.

Context Summary

Matthew 6:25–34 concludes this part of the Sermon on the Mount with Jesus’ teaching about anxiety. Even to the very poor, Jesus says not to worry about food or clothes. God feeds the birds and clothes the lilies beautifully, and His children are far more valuable than birds. Anxious emotions can’t add even an hour to a person’s life. Instead, Jesus tells His followers to trust God to provide what they truly need. The context of what we ”need,” however, is the will of God—which might look very different from what we would prefer (Matthew 5:3–12).

Chapter Summary

The Sermon on the Mount continues in chapter 6, which is entirely composed of the words of Christ. Jesus teaches that God rewards deeds motivated by sincere devotion to Him, not by approval from other people. He teaches a simple and authentic model prayer. Christ warns against stockpiling money and possessions on earth. Instead, believers should make choices that store up treasure in heaven. A person’s top priority can either be God, or money, but cannot be both. Along with that, Jesus says believers should fight against anxiety about daily needs. The heavenly Father knows what we need. All we need to do is pursue His kingdom and righteousness; He will take care of our needs, one day at a time

Suffering Builds Endurance Through Obstacles And Trials

VERSE OF THE DAY

Romans 5:3-4 (New Living Translation)

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We can rejoice, too, when we run into problems and trials, for we know that they help us develop endurance. And endurance develops strength of character, and character strengthens our confident hope of salvation.

We can live blissfully and rejoice too knowing that when we run into obstacles and trouble we know trouble arises that helps us develop endurance and endurance gains power strength of character building confidence of hope and salvation

What Does Romans 5:3 Mean? ►

And not only this, but we also exult in our tribulations, knowing that tribulation brings about perseverance;

Romans 5:3(NASB)

Verse Thoughts

As members of the Body of Christ, we have been blessed with every spiritual blessing. Indeed, a thorough study of New Testament Scripture shows that there are hundreds of verses that remind us of who we are in Christ and what God has done for the born-again believer.

We are set apart unto God and we have become kings and priests. We are called to holiness, and we are accepted in the Beloved. We are not of this world but have become a citizen of heaven – and we are sealed by the Spirit of life, Who has set us free from the law of sin and death.

There is not one, specific passage, which lists all the advantages we have received through salvation, but throughout the New Testament, our privileges and position in Christ sparkle like glistening jewels which have been randomly scattered throughout the Word of truth – for all who will take time to study.

Romans chapter 5 however, is one passage that provides a foundational understanding of who we are in Christ. We have been given peace with God by our Lord Jesus Christ and are no longer estranged from Him through sin… for we have been redeemed with a price… the precious blood of Jesus Christ.

It is through faith in Him we have access to God’s amazing grace which enables us to stand fast in this evil day… and causes us to rejoice in the hope of the glory of God. Indeed, in Christ we are enabled to approach the throne of grace for mercy to find help in time of need.

In his enthusiasm to share the good news of the gospel of grace, Paul not only reminds us about justification by grace through faith and the hope that we have in Christ, but he adds, “and not only this, but we also exult in our tribulations, knowing that tribulation brings about perseverance.”

Paul is not saying that the downside of the Christian life is the fact we must go through difficulties and dangers. He is not suggesting that we simply have to grin and bear the trials and tribulations we go through, as best we can. Paul clearly teaches that we should exalt in our tribulations and rejoice in our sufferings.

Rejoicing in suffering may not seem the normal reaction to trials and tribulations. However, Paul insists they should never be a cause for complaint. He is teaching that suffering for the sake of Christ, is a badge of honour for the saint of God.

We are not called to rejoice because we are suffering. We are to rejoice IN our suffering. We are to maintain an attitude of thanksgiving and praise in the midst of our suffering. We are to rejoice in the Lord, no matter what problems we may be called upon to face.

Paul then explains that tribulation brings about perseverance – while perseverance develops a proven character – and godly character brings about hope.

And our hope in the Lord will never, ever be disappointed because the love of God has been poured out in our hearts by means of the indwelling Holy Spirit, Who was given to us the moment we trusted Christ for salvation.

Let us take to heart this exhortation to rejoice in our suffering, for as members of the Body of Christ, we have been blessed with every spiritual blessing – not only in this world, but in the ages to come – praise His holy name.

Source: https://dailyverse.knowing-jesus.com/romans-5-3

What does Romans 5:3 mean?

Paul is describing some of the benefits for those who, by faith in Christ, have been justified and made right before God with our sins forgiven. These benefits are only available to believers—the “we” Paul uses here indicates saved Christians, not the entire human race. So far, Paul has shown that we live in a state of being at peace with God forever, no longer in danger of receiving His angry justice for our now-forgiven sin. Also, by faith, we have obtained access to God’s grace and are even now receiving it. Finally, we have joy that comes from having the absolutely sure hope of experiencing the glory of God for eternity.

In this verse, Paul points to a benefit of salvation we experience immediately. For those in Christ, our suffering matters. It counts for something. For those who die without Christ, suffering is merely suffering. It is pain and loss and frustration, resulting in no particular benefit, and coming to no resolution. For those in Christ, however, suffering has a point, since we’re destined for something higher. It accomplishes great good in us, in fact.

Of course, this teaching also implies that Christians still suffer on this side of eternity. Being in Christ does not end our personal, temporary suffering on earth. That suffering does, however, produce something Paul here calls “endurance,” which itself produces other powerful, positive characteristics in us. Endurance is the ability to keep going when we feel like stopping, as long distance runners train themselves to do. In this context, endurance is about our ability to trust God for longer stretches of time and through greater degrees of difficulty. Suffering, in other words, is an opportunity to trust God at a deeper level through harder stuff.

James introduced his letter with this exact idea when he said, “Count it all joy, my brothers, when you meet trials of various kinds, for you know that the testing of your faith produces steadfastness” (James 1:2–3).

Paul and James both see this reality as reason for rejoicing. They understand “rejoicing” to be a choice we make to declare even our hardest circumstances as God’s good for us, in the sense that He is calling us closer, and to trust in Him more deeply.

Context Summary

Romans 5:1–11 describes the amazing benefits that come with being declared righteous before God by faith in Christ’s death for our sin. God has made peace with us. We stand in His grace, and we rejoice in the sure hope that we will share in His glory. Our suffering brings growth, which leads to even more potent hope. God has proven His love for us in that while we were still sinners, Christ died for us. We are saved from God’s wrath and reconciled to God in Christ.

Chapter Summary

Romans 5 begins by describing some of the benefits that come with being declared righteous by God because of our faith in Christ. We have peace with God, and we stand in His grace. We rejoice both in the hope of God’s glory and in our temporary suffering. We have hope that will not disappoint, because God has already proved His love for us. Paul then compares the work of Adam in bringing sin and death into the world with the work of Christ in dying for sin in order to offer God’s free gift of grace to all who believe

What Does Romans 5:4 Mean? ►

endurance produces character, and character produces hope.

Romans 5:4(ISV)

Verse Thoughts

Because we are already justified, we have peace with God through our Lord Jesus Christ. And because we have peace with the Father we have gained access, by that faith, into the grace into which we have been established. What a privileged people we are! This enables us to grow in grace, mature in our Christian life, and rejoice in the established hope we have in Jesus.

Not only do the glories of our justification result in peace with God, a firm standing in God’s grace, and a rejoicing hope in Him, but we can allow His peace to reign in our hearts so that we can even exult in our tribulations, knowing the trials of life and the difficulties we endure bring about perseverance which develops strength of character and a solid hope in the Lord.

We have been given all we need for life and godliness, not only in the calm waters of life, but when the tempestuous storm is raging in our face and the mighty waves of doubt and fear are battering at the door.

Man’s natural desire in life is to live in ease and to avoid life’s problems and pain, but Scripture reminds us that only those who face the distresses of life, through His sufficient grace, develop the patient endurance and proven character that is so acceptable to the Lord – which in turn results in a mature faith and a hope that is firmly established in Him.

Throughout the Church age, there have been many Christian men and women who have lived in this way – believers who have rejoiced in their afflictions for the sake of Christ – martyrs who have lived and died as examples for us. The faith in which they stood, enabled them to glory in their tribulation and exult in their afflictions.

As we consider this truth and apply it in our lives, we know that the pressure, affliction, and hardship we may be called upon to face, will produce in us a patient and unswerving endurance, a proven character, and a hope that is rooted and grounded in our Saviour, Jesus Christ.

How we praise and glorify our Heavenly Father for the blessed hope we have in Christ which will never disappoint us, because God’s over-abounding love has been poured in our hearts through the gift of the indwelling Holy Spirit

Source: https://dailyverse.knowing-jesus.com/romans-5-4

What are you living to produce in your life? Wealth, fame, status, significance, a legacy? How about character! Isn’t having the character of God our real goal in life? So even in our worst of times, if we can be people of character, then nothing can steal from us our most desired goal, the character of God, given us in Jesus Christ.

My Prayer…

Dear Father, please bless me so that I can be strong in difficult times and consistent in holy character. Please give me a heart of courage and compassion so that I can more clearly remind others, at least in some small way, what you are like and what you can do in their lives. In Jesus’ name I pray. Amen.

WHAT DOES THE BIBLE SAY ABOUT SUFFERING?

PROBLEM OF EVIL, TODAY’S DIFFICULT PROBLEMS

Suffering is a universal human experience. We all experience it in various ways and to varying degrees, whether through emotional pain, disease, death, natural disaster, or difficult circumstances. What does the Bible say about suffering? Why does a good God allow us to experience such difficulties? Is suffering ever going to come to an end?

After God created everything, the Scriptures say God “saw everything that he had made, and behold, it was very good” (Genesis 1:31). God initially made a perfect world without pain and suffering. Then the floodgates opened with the first human sins (Genesis 3), and the rest of the pages of the Bible are full of suffering. This is the consistent teaching of Scripture: human sin has broken God’s good world and brought pain and suffering along with it. In fact, Saul of Tarsus (also known as the apostle Paul), a student of Rabbi Gamaliel, wrote that not just humanity suffers the consequences of that first sin, but all creation groans to be freed from the oppression we have brought down on it through our sin (Romans 8:18–22).

So why does God allow suffering? First, a good God allows suffering to remind us that our world is broken because of sin. If he removed all consequences of sin, he would also remove much of our need to seek him for the healing we, and the rest of creation, need. Tikkun Olam (the healing of the world) is something humans can bring about only in limited and incomplete ways; the full realization of Tikkun requires God’s direct action through the Messiah.

Like a good father, God allows us to suffer consequences from our sins so we learn to stop sinning and follow him. Also like a good father, he gives us grace and mercy to find forgiveness for sin, which he has provided through his Messiah (Isaiah 53:5–6). Yeshua has done the work of redemption by dying for our sin; we need to put our faith and trust in what he has done for us to enter into the healing he offers us. The first step toward healing the world is accepting the forgiveness and healing provided through Jesus.

When we put our faith in Jesus, will all our suffering disappear? Not yet. God still has a purpose in suffering to do the ongoing work of change in our hearts and lives to make us people fit for His kingdom. Jacob (James, the half-brother of Yeshua) wrote, “Count it all joy, my brothers, when you meet trials of various kinds, for you know that the testing of your faith produces steadfastness. And let steadfastness have its full effect, that you may be perfect and complete, lacking in nothing” (James 1:2–4). God wants to continue to bring healing to our lives, and many times it takes time! He also wants us to be messengers of his desire to bring healing to the lives of others.

King David put it this way: “Before I was afflicted I went astray, but now I keep Your word” (Ps. 119:67). In other words, God used the affliction that David was going through to draw him closer and to help him grow in obedience.

So when does the suffering end? We know much of the suffering will be minimized when Messiah returns and reigns from Jerusalem (Isa. 11:1–9), and ultimately God will remove all suffering and wipe all tears from our eyes (Isaiah 25:8; Revelation 21:3–4). Whether those days are near or far we cannot say. We know each day, it grows closer. Until that time, we need to trust God and draw near to him in the person of Yeshua so we can have the grace we need in the midst of suffering so we might learn the lessons He has for us.

BY JIM FOX

TAGS: ANGUISH, COMFORT, EVIL, GOD, PAIN, PATIENCE, SUFFERING

Accept One Another

VERSE OF THE DAY

Romans 15:7 (New International Version)

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Accept one another, then, just as Christ accepted you, in order to bring praise to God.

None are perfect but God himself each of us have faults no mankind is perfect so learn to accept each and one another as we are with the faults we each have just as Christ has accepted you in his grace he’s given us in order to bring praise and honor to God

https://www.google.com/amp/s/www.biblestudytools.com/commentaries/gills-exposition-of-the-bible/romans-15-7.html%3famp

What does Romans 15:7 mean?

Paul has prayed for the unity and harmony of the church in Rome. Now he instructs them one more time to welcome each other as Christ has welcomed them. This is not merely a nice-sounding phrase to tack on the wall. Paul is commanding believers to fully accept and include other Christians in community with themselves, including those who disagree strongly about what is and is not permitted (Romans 14:1–2; 14:20–21). He is commanding them to set their Christ-won freedoms aside, if necessary, to build up the church (Romans 14:13).

Why would they do this? In the end, it is all to add to God’s glory. Put negatively, a refusal to welcome Christians who disagree with my convictions will keep me from participating in bringing glory to God. It will keep me from achieving the very purpose of my life. Acting as if my own convictions are beyond doubt—as if I were infallible or beyond reproach—makes it difficult for me to appreciate God’s holiness and majesty, let alone my own role in the body of Christ.

Context Summary

Romans 15:1–7 concludes Paul’s teaching on how Christians with strong faith, those who understand their freedom from the law, should live with those of weaker faith. All Christians must please each other and not themselves. After all, Christ didn’t come to please Himself. With God’s help and encouragement, everyone in the church can live together in harmony and glorify God with one, unified voice, as they serve each other ahead of themselves. They must welcome each other as Christ has welcomed them.

Chapter Summary

Romans 15 begins with Paul’s encouragement to those strong in faith: to please other Christians before themselves so the church can be unified. Christ came to fulfill God’s promises to Israel and about the Gentiles. Paul is satisfied with the faith and practice of the Roman Christians. His work of taking the gospel to unreached regions of Gentiles in his part of the world is completed, and he longs to come see them. First, he must deliver financial aid to Jerusalem, a trip about which he asks them to pray along with him

May The Blessings Of Grace Be Upon You

VERSE OF THE DAY

2 Corinthians 13:14 (New Living Translation)

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May the grace of the Lord Jesus Christ, the love of God, and the fellowship of the Holy Spirit be with you all.

Paul ask blessings for grace,May the grace of the lord Jesus Christ come upon you , The love of God be present and the community fellowship of the Holy Spirit be upon you each and everyone of you.

What Does 2 Corinthians 13:14 Mean? ►

The grace of the Lord Jesus Christ, and the love of God, and the fellowship of the Holy Spirit, be with you all.

2 Corinthians 13:14(NASB)

Verse Thoughts

As Paul draws his second, lengthy epistle to the Corinthian Christians to a close, he reiterates his earlier exhortations to seek after unity within the Body of Christ, to be of good comfort to one another, and to remain encouraged in the truth of the glorious gospel of God.

As Paul prepares to bid these beloved believers at Corinth farewell for the last time, he entreats them towards godly conduct… beseeching them to live together in brotherly peace and to maintain godly harmony.

Paul instructs them to remain united together with one mind… before committing them into the Lord’s safe-keeping with a beautiful benediction that has become beloved by generations of believers: “The grace of the Lord Jesus Christ, and the love of God the Father, and the fellowship of God, the Holy Spirit, be with you all.”

It was Aaron who sought God’s favour and protection over the people of Israel with the well-loved benediction “The LORD bless you, and keep you. The LORD make His face shine on you, and be gracious to you. The LORD lift up His countenance upon you, and give you peace.” while it was Paul who bestowed an equally beloved blessing on the Church, by commending them into the safe-keeping of the triune Godhead – Father, Son, and Holy Spirit.

Paul’s blessing to the Christian Church has become beloved by generations of godly saints. Indeed, it is often prayed as a parting benediction before brothers and sisters in Christ depart from a time of Christian fellowship and it is often prayed as a beautiful blessing over those for whom we care deeply: “May the grace of the Lord Jesus Christ, and the love of God, and the fellowship of the Holy Spirit, be with YOU.”

The hallmark of the Triune Godhead is seen within this gracious petition. It is the love of the Father-heart of God that sent His only begotten Son into the world to be the sacrifice for the sin of humanity – so that whosoever believes on HIM would not perish, but have everlasting life. It was the love that streamed from the Father-heart of God for a fallen race of sinners, that caused Him to give His only begotten Son of His love to be wounded for our transgressions, bruised for our iniquities, and to die for our sin so that we might live and be clothed in His righteousness.

It is the permanently indwelling Holy Spirit Who has been sent by the Father to commune with us as our Comforter and Guide – our Shield and Defender. He guards us from the evil one and guides us into all truth. He prompts us in our worship and empowers us in our witness. He enables us to carry out the good works that God has prepared for us to do, and He graciously bestows on us spiritual gifts which are used for God’s glory. It is the Holy Spirit Who counsels and comforts us and is always there for us, no matter what difficulties or dangers we may have to face – and it is the Holy Spirit that points us to Christ, our God and Saviour.

And it is by the grace of the Lord Jesus Christ that we have been saved… for He set aside His glorious majesty to become one of us and to take upon His sinless body the punishment that we deserve for the sin we have committed. It is by grace that sinners, deserving of death and hell, have become blood-bought children of God and received an eternal citizenship in heaven.

It is by grace that Christ, Who although He was rich, became poor on our account so that we, through His poverty, we might become richly blessed. It is by the marvellous grace of our great and loving Kinsman-Redeemer that our sins are forever forgiven. And it is by His grace that we have passed from death to life.

It is by the grace of Christ, the eternal Lamb of God, that we have been purged, cleansed, forgiven, redeemed, and reconciled with the Father. It is by grace – through our faith in Jesus that we have

Source: https://dailyverse.knowing-jesus.com/2-corinthians-13-14

What does 2 Corinthians 13:14 mean?

Here concludes a long letter to the church at Corinth with Paul’s blessing. This is the only one of his benedictions to specifically reference all three members of the Trinity. He describes each member of the Godhead as the source of one aspect of his prayer of blessing for them.

First, Paul prays for the grace of the Lord Jesus Christ to be with them. The grace of God is possible only through faith in Christ and because of Christ’s substitution for us in His death for our sin on the cross. Paul identifies Christ as the Lord.

Next, he prays for the love of God for the Corinthians. God’s love for the world is what motivated Him to send Christ to earth to make His grace and forgiveness for sin possible (John 3:16).

Finally, Paul prays for the fellowship of the Spirit to be with them. Every person who comes to faith in Christ receives God’s Holy Spirit (2 Corinthians 1:21–22). The Spirit makes it possible for Christians to communicate with the Father and to be in relationship with Him while we wait to be with Him physically in the glory of eternity (Romans 8:23–27).

Paul prays for this for “you all,” meaning every Christian in Corinth who reads—or hears as others read—this letter. His prayer and hope is they will set aside divisions, repent of sin, and be united together as one family in Christ.

Context Summary

Second Corinthians 13:11–14 contains Paul’s closing farewell to the Corinthians. He urges them to rejoice, to strive for restoration, and to comfort and encourage each other in like-minded unity. He assures them that the God of love and peace will be with them, reminds them to greet each other with a holy kiss, and offers greetings from believers in other churches. Finally, Paul offers a prayer of specific blessing for them from each of the three members of the Trinity.

Chapter Summary

The final chapter of Paul’s letter begins with a harsh warning. Nobody living in unrepentant sin when Paul arrives will be spared Paul’s discipline. All will learn that Christ speaks through Paul—because Christ will deal powerfully with their sinfulness despite Paul’s own weakness. Paul urges them to examine themselves and verify that Christ is in them and, by extension, that he is a true apostle. He prays for their restoration and hopes they will repent of all sin before he arrives so that he will not have to be severe in the use of his authority

Let Your Mouth Be Of Good

VERSE OF THE DAY

Ephesians 4:29 (New Living Translation)

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Don’t use foul or abusive language. Let everything you say be good and helpful, so that your words will be an encouragement to those who hear them.

Don’t get yourself caught in cursing and belittling other in foul words and abusive language. Let everything you say and what comes from your mouth be good and encouraging so that what you say will be healthy and helpful to others. Let those who have ear to hear hear and help others.

29] Let no corrupt communication proceed out of your mouth, but that which is good to the use of edifying, that it may minister grace unto the hearers. [30] And grieve not the holy Spirit of God, whereby ye are sealed unto the day of redemption.

What Does Ephesians 4:29 Mean? ►

Let no unwholesome word proceed from your mouth, but only such a word as is good for edification according to the need of the moment, so that it will give grace to those who hear.

Ephesians 4:29

Verse Thoughts

We are not simply to read God’s Word and study its content in order to expand our knowledge of Scripture. We have a positive responsibility to obey His Word and apply it in our everyday life, for when we walk in the unity of the Spirit and live in holiness of heart, we mature in the faith, grow in grace, and produce the fruit of humility, patience, gentleness, and love.

From the moment we are regenerated, the old self-life is to be put off and should remain nailed to the Cross… and we are to ‘put on the new’. We become a new man with a new life – the in-breathed life of the risen Lord Jesus Christ. We are declared righteous by God, made part of His new creation, become a member of Christ mystic Body, and are covered with His perfect righteousness.

We have a duty to obey God’s Word – so that we mature in the faith and are progressively conformed into the image and likeness of the lovely Lord Jesus. Just as our ‘old man’ followed the sinful ways of the world, so the ‘new man’ is to walk in the way of righteousness and live in the truth of His Word.

To help us actively put off the old man and put on the new, Paul exhorts us to live in a certain way and adopt certain godly attitudes and behaviours, while abstaining from things that are carnal and fleshly. He exhorts us to rid ourselves of wordly vices and stop deceiving, defrauding, or harming others. We are to avoid sinning when anger rises in our heart and deal with wrong motives and harmful emotions speedily.

We are to refrain from selfishness and stealing and we are to work hard so we are able to bless others for the sake of Christ. And in this verse, we are exhorted to speak wholesome words and do good things that encourage and edify others, “Let no unwholesome word proceed from your mouth,” we are instructed, “but only such a word as is good for edification according to the need of the moment – so that it will give grace to those who hear.”

We are to guard our tongue and not allow any corrupt communication to fall from our lips. The words we speak should flow from a heart that is centred on Christ and should minister timely words of grace and encouragement to others. This call to put off unwholesome words and engage in gracious speaking excludes all types of improper language, silly speech, coarse words, and hurtful jestings. But is also includes spreading rumours, participating in gossip, circulating lies, boastful comments, or engaging in scornful or blasphemous speech.

Unwholesome, worthless words are to be replaced by good and gracious speech for a reason… so that others are edified and encouraged by what we say. Ecclesiastes tells us that, “the words of a wise man’s mouth are gracious,” and the book of Proverbs reminds us that, “an appropriate answer brings joy to a person – and a well-timed word is a good thing.” When a word we have spoken has given encouragement to others and meets a timely need, it is a joyful thing, it blesses others, and it honours the Lord.

There are many passages throughout Scripture that remind us that, “pleasant words are pure while the words of a worthless man are like a scorching fire.” Jesus is the supreme example, whose words were pure, timely, holy, and honoured God. We read in Luke, “all were speaking well of Him, and wondering at the gracious words which were falling from His lips,” … and can we ever forget the wonderful words of forgiveness Christ uttered on the Cross?

We are not simply to know what Scripture says, but are to act responsibility and obey the call of God to speak timely words of encouragement which edify the Body, rejoices the heart, give grace to all those who hear

Source: https://dailyverse.knowing-jesus.com/ephesians-4-29

What does Ephesians 4:29 mean?

Paul transitions from a contrast between stealing and hard work (Ephesians 4:28) to contrasting corrupting speech with encouraging speech. In both cases, his intent is to explain how Christians need to make a conscious effort to live differently than in our pre-salvation days. Just as stealing is associated with unbelievers, so also corrupting talk is associated with those who do not know Christ.

Interestingly, Paul specifically indicates that we do indeed have control over what we say: “Let no corrupting talk come out of your mouths.” This contradicts the common excuse of “I couldn’t help saying it.” According to the Bible, we are accountable for the words we use (Matthew 12:36). Only a tiny proportion of people suffer from medical conditions which interfere with control of vocabulary. And, even such people can be expected to use whatever control they have, as much as they can. Christians do have control of our words, which are a powerful influence in how the world perceives us.

Instead of using “corrupting” or negative talk, Paul provides two guidelines for how to speak. First, we are to speak in beneficial ways about meaningful things. Second, we are to speak in ways appropriate to the situation we are in. What might be completely acceptable in one circumstance might be rude or unkind in another. The goal is to show grace to those who are listening to our words. We are not supposed to prioritize our own feelings, but make it our intent to help others through our words.

Context Summary

Ephesians 4:17–32 is a valuable, highly practical explanation of how to live out a Christian life. Paul notes the difference between a life wallowing under the power of sin, as opposed to a life thriving in the power of Christ. Christians are called on to ”put away” the things which entangle unbelievers. This includes sins such as malice, slander, commotion, and bitterness. Instead, we should demonstrate a Christ-like attitude of love and forgiveness.

Chapter Summary

Truly understanding saving grace, as Paul explained in prior chapters, is the Christian’s first motivation for living a godly life. Here, Paul encourages believers to live in way which honors that gift. All saved Christians are part of a single, unified family, part of the ”body” of Christ. At the same time, different believers are given different talents. Some are called to positions of leadership and authority. All Christians should turn away from the ”old self” we were prior to being saved. Paul’s explanation of the ”new self” includes some basic, practical steps

He Provides Miracles

Psalm 107:29

New Living Translation

He calmed the storm to a whisper

and stilled the waves.

He can perform and has performed many miracles in one instance He calmed the storm to a whisper and stilled the waves in stillness he is a great provider

While Psalm 107:9 says

Psalm 107:9

New Living Translation

For he satisfies the thirsty

and fills the hungry with good things.

He provides for the thirsty and provides for the hungry with good things

What Does Psalm 107:9 Mean? ►

For He has satisfied the thirsty soul, And the hungry soul He has filled with what is good.

Psalm 107:9(NASB)

Verse Thoughts

It is God Who puts a hunger in our heart.. both for justification and sanctification. The unbeliever is drawn by the Father’s cords of love and convicted of their sinfulness and need of a Saviour through the ministry of Holy Spirit. And when faith in Christ’s sacrificial work is finally received into the heart, that man or woman is born of the Spirit of God.. and a thirsty soul who aches for peace with God – is satisfied.

But it is also God who instills a deep hunger in the heart of the Christian, and so like Paul they reach a point in their lives when they too cry out: that I may know Him and the power of His resurrection and the fellowship of His sufferings, being conformed to His death. And the one who has been saved by grace through faith begins to learn that salvation is not only that exciting point of rebirth into the family of God, but is also a long and often difficult journey through life.. where faith is tried and tested – and God is proved to be faithful once again. They discover that this life is a day by day journey, where sweet fellowship with the Father can be realised.. and the lovely Lord Jesus becomes more real to them.. and so much more precious, than on the day they first believed.

Blessed are they that seek the Lord with their whole heart, is the pronouncement of the Psalmist.. and those that seek Him with their whole heart discover over time… that He is indeed the one that satisfies the thirsty soul, and calms the troubled breast. Christ alone is the living water of life and those who know Him discover Him to be a well of refreshing water, that springs up into everlasting life.

It is not the self-sufficient soul whose hunger is satisfied but the one who yearns for the fullness of Christ. It is not the self-reliant individual who is refreshed with living water and feasts on the bread of heaven – but the one.. who like the exhausted deer, pants for the refreshing water-pool in the midst of a dry and dusty desert. The one that seeks after God with their whole heart is the one that finds his satisfaction in the Lord.

It is not the self-satisified, independent man who delights to be identified as ‘master of his own destiny,’ nor the carnal Christian who leaves his first love to enjoy the passing pleasures of this fallen world.. but the one who cries: my soul thirsts for the Lord.. my soul craves for the living God, who can claim with surety: He has satisfied my thirsty soul, and my hungering heart He has filled with many good things.

Source: https://dailyverse.knowing-jesus.com/psalm-107-9

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FEBRUARY 2018

ENCOURAGEMENT | PSALM 107:9 | HE SATISFIES THE LONGING SOUL

Written by H, Posted in Christian Living, Encouragement

“For He satisfies the longing soul, and fills the hungry soul with goodness.” (Psalm 107:9)

Contentment. You’ve likely heard the saying, “comparison is the thief of joy“. Similarly, comparison is also the thief of contentment. It’s not until you learn to love what you have that you’ll learn to be content.

David wrote Psalm 107 as a prayer of thanksgiving to God. Thanksgiving is a huge key to contentment. I love Psalm 107:9, which reads: “For He satisfies the longing soul, and fills the hungry soul with goodness.” You know that feeling of satisfaction when you’re really thirsty, and you take a drink from a nice, tall glass of water? Or what about when you’ve working all day with little or no time to break for food, and you sit down to enjoy one of your favourite meals?

Having a relationship with God has a similar effect. Only God can satisfy the deepest longings of your soul, and only He can fill your hungry soul with goodness.

If you’re looking for true contentment, consider these suggestions:

• Keep your eyes on God

• Give thanks, to God for all He’s blessed you with, and to others when they impact your life

• Don’t compare yourself to others

• Focus on the things that have eternal value rather than earthly value

The next time you catch yourself longing, look to God. Only He can satisfy the longing soul and fill the hungry soul with goodness. You’ll only ever be truly content when you know the Lord as your Saviour.

“For He satisfies the longing soul, and fills the hungry soul with goodness.” (Psalm 107:9)

Do Not Be In Selfish Ambitions

Philippians 2:3-4 (New Living Translation)

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Don’t be selfish; don’t try to impress others. Be humble, thinking of others as better than yourselves. Don’t look out only for your own interests, but take an interest in others, too.

Don’t think only of yourself, don’t try to gloat and show off to others. Instead be submissive and respectful, meek and do not degrade yourself thinking better of yourself but instead think of others as better then yourself. Don’t look out only for your own interests, but take an interest in others, too. Look into others attractions.

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Home Content Index Books of the Bible Philippians Selfish ambition and vain conceit

QUESTION

What does it mean to do nothing out of selfish ambition or vain conceit (Philippians 2:3)?

ANSWER

Philippians 2:3–4 says, “Do nothing out of selfish ambition or vain conceit. Rather, in humility value others above yourselves, not looking to your own interests but each of you to the interests of the others.” Paul goes on to instruct the Philippians to have the same mindset as Jesus when relating to others, and he details just how humble Jesus was. What does it mean to do nothing out of selfish ambition or vain conceit?

First, let’s define a few terms. Selfish ambition can be understood as “motivation to elevate oneself or to put one’s own interests before another’s.” It is a self-above-others approach. The Greek term here carries with it a connotation of contentiousness. In fact, the King James Bible translates the word as “strife.” Vain conceit means “excessive pride” or “self-esteem that has no foundation in reality”; vain conceit is an elevated and incorrect sense of self. Therefore, doing nothing out of selfish ambition or vain conceit means not letting our actions be motivated by selfishness, pride, or one-upmanship.

We can learn how to avoid acting out of selfish ambition or vain conceit by looking at the contrasting words in the same context. The opposite of being selfish and vain is to “in humility count others more significant than yourselves. Let each of you look not only to his own interests, but also to the interests of others” (Philippians 2:3–4, ESV). We must learn to be others-focused, not self-focused. If we’re putting others first, we won’t be conceited or proud or overly ambitious. It’s hard to be self-important when we’re considering others as more important.

In Philippians 2:1–2 Paul writes, “Therefore if you have any encouragement from being united with Christ, if any comfort from his love, if any common sharing in the Spirit, if any tenderness and compassion, then make my joy complete by being like-minded, having the same love, being one in spirit and of one mind.” It is through understanding our salvation that we can live in unity with other believers and love them in Christ. The basis of our being like-minded and free of strife is four-fold: 1) we are united with Christ, 2) we are comforted with God’s love, 3) we have the same Spirit, and 4) we have been given tender compassion for others. When we truly see how much Christ has done for us and understand the fullness of His love, pride and selfishness melt away. Those who know the love of Christ do not wrangle for position within the family of God; rather, they recognize the purpose of the body of Christ and live it out. They are willing to take a lower place in order to serve others (1 Peter 4:10). They engage in Christian fellowship with a focus on loving God and others (Mark 12:30–31).

Philippians 2:3b–4 instructs believers to value others above themselves and look out for their interests. We do not elevate ourselves above others but willingly sacrifice in order to love them. When all believers act this way, we are of one mind and everyone is cared for. Paul gives similar instructions to the Galatians, counseling them to carry each other’s burdens (Galatians 6:2) and to do good to all, especially fellow believers (Galatians 6:10). Jesus was the epitome of servanthood. Shortly after washing His disciples’ feet, something usually done by the lowliest of servants, Jesus said, “A new command I give you: Love one another. As I have loved you, so you must love one another. By this everyone will know that you are my disciples, if you love one another” (John 13:34–35). Jesus’ love was self-sacrificial. He acted for the best of others rather than for His own glory (see Matthew 20:28).

In Philippians 2:5–11 Paul details Jesus’ example of humility. Jesus was “in very nature God, [yet] did not consider equality with God something to be used to his own advantage” (Philippians 2:5). Rather, the Son of God became human. More than that, He humbled himself to the lowliest position and died a shameful criminal’s death in our place. How can we who follow such a Lord act in pride? When we consider what Christ did for us, we learn not to be so self-absorbed. Jesus promised that, as we seek to glorify God, our needs will be met (Matthew 6:25–34), so we can focus more on meeting the needs of others.

When we understand the incredible sacrifice, grace, and mercy of God on our behalf, we realize that we have no use for pride. When we recognize God’s abundant grace, provision, and love, we understand that we have no need for selfishness. We need not focus solely on our own interests because we rest in our Savior. We have been adopted into an eternal family, and we can learn to love that family as the Father loves us. Rather than be motivated by selfishness or pride, we can be of one mind with fellow believers and put their interests before our own.

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In The Image Of Jesus

1 John 2:5-6

New Living Translation

5 But those who obey God’s word truly show how completely they love him. That is how we know we are living in him. 6 Those who say they live in God should live their lives as Jesus did.

For those who trust in God’s Ways show their complete love for him and intimacy in the relationship with him. Those who say they live a godly life should live as Jesus did in the same image

What Does 1 John 2:5 Mean? ►

But whoever keeps His word, truly in him the love of God is perfected. This is how we know we are in Him:

1 John 2:5(HCSB)

Verse Thoughts

God wants us to hear His word; to know His word; to trust His word and to keep His word. The Lord has placed His Word in a superior position above His holy name. Whether we are talking of the written Word of God or the Living Word of God – the God-breathed Scriptures or the Lord Jesus Christ in Person, God wants us to hear, to know, to trust and to keep His Word.

We can only keep His word if we trust His word. We can only trust His word if we hear His word, for faith comes by hearing the Word of God. And we can only keep His word if we hear, know and believe in our hearts ALL that God has said in and through His Holy WORD.

Once the Word is in our hearts by faith, it is only then that we can KEEP God’s word, for our lives are to be lived in spirit and truth. We cannot keep His word in the strength of our own fleshly nature. The only way to keep His word is to remain in Christ, living in the power of the Spirit of God, Who guides and directs our path and checks and corrects our thoughts.

But whoever keeps God’s Word demonstrates that the love of God is in Him and God’s love is very different from human love. His love is a godly love; a pure love; a perfect love – and it is this godly love that is being perfected in us as we keep His word.

The love that is being perfected in us is the love of Christ and His final command to all of us is to: love as I have loved. The only way that we can keep God’s word is to let the love of Christ dwell richly in our hearts. The only way to keep His Word is to hear His Word, know His Word and trust His Word.

Always remember, when you keep His Word, His love will be perfected in you as He guides, directs, checks and corrects your daily walk, and then others

Source: https://dailyverse.knowing-jesus.com/1-john-2-5

What does 1 John 2:5 mean?

In contrast to the “liars” of verse 4 are those who obey God’s commandments. “Keeping” God’s Word is another reference to obedience. According to John, God’s love is perfected in those who obey the Word of God. The term “perfected” does not refer to 100 percent flawless living, but rather to maturity. No one is perfect (Romans 3:10), but all believers are called to growth and maturity; this is a process of perfection. While this is expected, it is not guaranteed.

As with verse 4, there are alternate interpretations of what verse 5 implies. Those who truly know Christ grow to live like Christ. Their actions give evidence of their relationship. Those who do not progress in their Christian walk fail to give positive evidence that they are saved. This should not, however, be mistaken as salvation based on works or good deeds. Only God knows the heart (Acts 15:8), but our lives can reveal whether our hearts have been changed by Christ or not. Nor are verses 5 and 6 meant to be a test of a person’s salvation.

In the immediate context, John is speaking of a person’s relationship and fellowship with God. This parallels John 15:1–8, where those who do not “abide” in Christ lose all ability to produce good fruit. This is not a loss of salvation—which is secure once obtained—but it certainly applies to the consequences of choosing sin over righteousness.

Regardless of interpretation, this verse points to a clear statement in verse 6: that believers “ought to walk” as Christ did. Whether or not we do is up to us.

Context Summary

First John 2:1–6 both encourages and warns Christians about sin. John reassures his readers that when a saved believer sins, Christ will plead our case with God. Jesus is our substitute, taking the punishment for our sins. At the same time, John warns that those who claim to know Christ, yet disobey Him, are lying to themselves and others. Anyone who claims to have fellowship with Christ should live as if that is true.

Chapter Context

Chapter 2 explains the fellowship Christians have with God. Christ is our advocate, even when we sin. Christians are not to love things of the world, or to love the world. Instead, we are to live, love, and act like Christ. False teachers, and those who deny Jesus are called ”liars.” Those who demonstrate a Christ-like behavior are ”born of” God.

Accept My Prayer

Psalm 141:2

New Living Translation

Accept my prayer as incense offered to you,

and my upraised hands as an evening offering.

Accept my meditation and prayer as gift offered to you, and my hands in upraised position as an evening offering unto you

What Does Psalm 141:2 Mean? ►

May my prayer be counted as incense before You; The lifting up of my hands as the evening offering.

Psalm 141:2(NASB)

Verse Thoughts

The thought of our prayers ascending to the Lord in heaven in the cool of the evening, as a sweet-smelling fragrance to our Heavenly Father, is most beautiful to contemplate.

As a child calls out to his attentive father for help, or as a mother strains to hear and respond to the cries of her nursing child, so the ear of the Lord is ever open to the feeble cries of His children.

The psalmist desires that his prayers are well-pleasing to the Father – and that his humble petitions and heart-felt praise rise up to into heaven as a sacrifice of praise and a sweet-smelling savour to God, as hands are lifted up in worship, thanksgiving and pleading supplications.

It was David that penned the words of this Psalm, who was calling on the Lord to protect him, and to help him speedily. There are times when God’s help is a long time coming, but David had an urgent need that required immediate attention and his words reflected the urgency, as he cried out, “O Lord, I call upon You; hasten to me! Give ear to my voice when I call to You!”

But his prayer was also presented as a love-offering to the Lord – a sacrificial prayer and offering of praise, and David wanted his sacrifice of prayer and praise to be holy, and acceptable to the Lord. “May my prayer be counted as incense before You.” he pleaded, “May the lifting up of my hands be like the evening offering.”

David was a man after God’s own heart, because he loved the Lord and trusted Him. His thoughts were ever towards the Lord and he compared the prayers he offered in the twilight hours to the smoke of sweet-smelling incense of the evening sacrifice. He likened his prayers to the sacrificial perfume that ascended heavenward at the close of each day.

While David is a lovely example of a man that honoured the Lord and desired that his prayers be counted as sweet-smelling perfume ascending to the Lord each evening, there is no more beautiful example of a living sacrifice, that was holy and acceptable unto the Lord than the Lord Jesus Christ Himself. His entire life and sacrificial death was the perfect example of a sweet-smelling savour ascending to His Father, as He presented His prayers in the morning and lifted His heart to heaven at the time of the evening sacrifice.

Throughout His earthly life, the Lord Jesus was set forth as incense-offering to the Lord. His entire life exuded a beautiful fragrance that was well-pleasing to the Father. From birth to death – from His manger to the cross, His life was a sweet-smelling perfume that delighted His God, and He found favour with God and man. Early each morning, Jesus would come to His Father in prayer, and at the close of the day, His greatest joy and delight was to rest in the presence of His Father and enjoy sweet commune with Him.

His was a life of faith, a life of prayer, a life of praise, a life of worship – a life of sacrifice. His heart was ever open to His Heavenly Father and His prayers were constantly seen as sweet-smelling incense, as together they enjoyed the depth of fellowship that no one else could ever imitate.

His was a life that from the rising of the sun to the setting of the same, demonstrated a holy life that, “was set forth as incense before the Lord.” Although He was fully God, Jesus lived His life as fully man, to set us the perfect example of how God wants all of His children to live. Christ demonstrated that God’s children are to live in spirit and truth, to walk in spirit and truth, and to pray, praise, worship and reverence our Heavenly Father in spirit and in truth, in love and in grace.

As incarnate God, Jesus laid aside His glory and power to live His entire life in the way that God desires every man

Source: https://dailyverse.knowing-jesus.com/psalm-141-2

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